Lydiia Knightjoy wrote:Kelly Jones wrote:Yes, I've been noticing more spelling mistakes lately in my writing. I'm less pedantic than I used to be about small details. But the thinking and structure of the sentences is clearer, which is what matters.
Ironically, it was the structure I was pointing out and not the spelling error. Your attempt to clarify it did not do it for me, either.
When people act, it usually comes from their decisions, which comes from values.
Actions are obviously always changing; people are doing lots of
superficially different things all the time. At one moment, they are eating, the next moment, not eating. There is superficial change.
Underlying all these (apparently) changing behaviours are the same, unchanging values. So, to get some
real change into people's behaviours, the values have to change.
It is not so easy to change values. If a person is satisfied and happy with animal values (shelter, food, sex), they will be very uncomfortable with human values (reason, truth, thinking).
Kelly: Enjoyment indicates attachment.
Lydiia: Do you get any satisfaction ie. enjoyment, out of seeking enlightenment?
Yes, I am imperfect. There is no way a person can jump from delusion (attachment) to non-attachment. So it is a process of choosing more intelligent attachments.
If enlightenment is the elimination of all enjoyment, what's the attraction?
I should make it clear that enlightenment is not hatred of enjoyment, which is really another kind of enjoyment.
The attraction is initially the enjoyment in wondering about Nature and truth. A person gets a kick out of feeling special and unique, with an extraordinary secret about his mental life. If they actually get more satisfaction out of truth and reasoning, rather than feeling powerful and special, then they'll be attracted to wisdom. There is a real dynamic of decreasing attachment as one continues on the path of truth. The more one sacrifices untruths, the less that attachment (which is founded on untruth) becomes the driving motivation.
Freedom's just another word for nothing left to lose?
Nothing at all to gain or lose.
Kelly: What about thinking and arriving at truthful conclusions? Is that possible in your book?
Lydiia: Why, yes...yes it is. It's right here in my book on page 166. Unfortunately, it doesn't happen for very many. Most delude themselves. If they think that making their way in today's society is difficult, what chance have they got making it to sagedom?
If one tries to adjust to an insane way of thinking and behaving, then there is less chance of sagedom.
Kelly: Laird isn't a philosopher, Lydiia. He's a lonely person with a mental illness.
Lydiia: I don't understand what prompted this,
You stated something to the effect that philosophers do not reject society but actually desire to be wealthy and accepted, and become philosophers only when society rejects them and forces them into poverty. I assumed you were using Laird (or those like him) as proof.
but if it were true, it may very well characterize quite a few people around philosophy boards to one extent or another. The number grows exponentially based on how many of these same people describe one another. I'm just here for the free coffee and Danish.
Many people get a bitter happiness out of being misfits, and have a 'philosophy' of speaking the truth in order to exact revenge for their outcast status. These people are in danger of digging themselves into serious mental illnesses, if not suiciding, because of their deep need for happiness.
Kelly: Anyone who desires wealth (social power) is not a philosopher, but a person seeking happiness foremost. By the same notion, most thinking persons are poor because they reject society as it is.
Lydiia: Agreed. My point all along has been that the decision to reject society often comes after being chewed up by it. It is rare for one to become "a thinker" after achieving some measure of success.
From my experience, the greatest philosophers - Kierkegaard, the Buddha, Jesus, Nietzsche, Hui Neng, Hakuin, and Weininger - had the ability to succeed in society. They often had a deep understanding about human psychology, science and the environment, politics and government, nutrition and body-care, music, art, and literature. It's my belief that what stopped them developing those talents into worldly successes was wisdom. They would have realised all these 'successes' would mislead their students into forming unintelligent attachments.
Lydiaa to David wrote:There is no apparent difference in the minds of an enlightened person and a psychopath who believes he is enlightened.
Only to the unenlightened does this appear.
We have seen many examples of the latter very successfully recruiting disciples. Indeed, one can be merely delusional (as far as his attainment of Ultimate Truth) and not otherwise psychotic in any other facet of his personalty. This, to me, is the more dangerous of the two false modes. They are more difficult to detect and may lead astray far more victims.
The only solution is for people to be wise, and able to detect falsehood.