Neil Melnyk wrote:David,
I think there is some real "truth" between human perspectives since we all have very similar ones presumably. So -- truths from the perspective standard to the human condition. I just want to deny that they hold beyond planet earth and the empirical world.
We just disagree on this small point, and then everything else is built on this.
You keep seeing hypocrisy because you look at it from an objective viewpoint. I look at it from an entirely subjective perspective and see nothing wrong with "logical contradictions" in areas where we must doubt the validity of both logic and the other concepts we are manipulating with it.
The mere fact that you are looking at it from a subjective perspective doesn't change the reality that you are adhering to facts considered to be objective. What you happen to subjectively believe doesn't matter in the face of this.
It is literally impossible to doubt the validity of anything at all, let alone logic, without relying on facts considered to be objectively true. The very basis of a doubt is an acceptance of something else which is believed to be objectively true.
In your case here, for example, you are adhering to the belief that concepts are ultimately derived from the empirical world. It is from your acceptance that this belief is objectively true that the rest of your arguments follow. But since the intention is to reach the conclusion that nothing objectively true can ever be discovered, you are immediately entrapping yourself in a contradiction of your own making.
Instead of facing this contradiction head on and dealing with it, you instead want everyone else to act violently against their own minds and block out all reference to objective truth. You want everyone else to stick their heads in the sand, just like you. That is how you are trying to make the contradiction disappear.
A question for you -- Could you define "Totality" or "causality" using only words that point to actual, empirical objects? (We agree that our concepts are ultimately derived from the empirical world.)
What is an "actual empirical object", exactly?
It is an abstraction, a metaphysical entity.
A "tree" is just as much an abstraction as a "thing" is. A "thing" is just as empirical and actual as a "tree" is.
So when I say, for example, that the Totality comprises all things, this is just as actual and empirical as saying that a tree is comprised of roots, trunk, branches and leaves.
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