I present this cosmogony using my intellect, for one must use the mind to go beyond the mind, but it is not of identification with my intellect that these words come forth. What I present below is of my absorbed understanding of being both the traveler, the traveling and the traveled of this unfolding awareness of the universe of myself. A journey which includes being of a logical, conditioned mind of ethics, morals [soul integrity] and one of being liberated of these things of my 'they say' history of 'being only human' [spirit integrity]. I request that those who enter this post do so in the spirit of its intent, which is to dialogue purely on the content presented.
Dalton, you are quoting the words of Jesus of his awareness of conditioned thought only. Also from Matthew 10, to place your taking of scriptures in context of the spirit of unconditioned thought, which, by its very definition, is without struggle:Dalton wrote:
Mat 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Mat 10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
Mat 10:36 And a man's foes [shall be] they of his own household.
Why would Jesus do such things?
Answer: Because struggle is the essence of life, and Jesus brings life.
Jesus is clear that he comes to sever one's earth [conditioned] thoughts from their thoughts of the Father, which is of [unconditioned] heaven. This severing, which is the taking up of one's own cross of their conditioned earth thoughts [mother, father, son, daughter] is indeed experienced as a struggle, but once the severing is complete, the struggle is no more. From Genesis 2, which speaks of the Father of unconditioned thought of which Jesus referred:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
36 And a man's foes shall be they of his own household.
37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
38 And he that taketh not his cross, and followeth after me, is not worthy of me.
39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
And then appeared the law of the opposites, of the Father who is the law of the Spirit of life, who gives life to all laws, to all principles, to all patterns, the law of the opposites being but one of infinite laws [in my house are many mansions], this law of the belief in dualism or a duplicate creation being that of the LORD [law] God, the law of which, of itself, is at rest, but when put in motion by the Spirit moving over the face of the waters [the principles and patterns of the law of flesh] sets in motion the interpretation of the opposites [the tree of life], the LORD God, which man, who is formed of the LORD God, further divides into good and evil [the tree of knowledge of good and evil]. Which means it is the LORD God who is the former of both:1 Thus the heavens and the earth were finished, and all the host of them.
2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
The but in verse 6 is indeed the struggle of man who is under the spell of the LORD God of the earth and the heavens, the divided mind of belief in being separate from the heavens and the earth. But there is no but in the life of the Father, who is at rest. Jesus said "I and the Father are one." Not "the LORD God of struggle and I are one," but the Father of rest and I are one. Notice, though, that Jesus said that one must bear one's own cross of being under the influence of the but of struggle of the LORD God.4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
6 But there went up a mist from the earth, and watered the whole face of the ground.
7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Which means man realizes his inherent innocence of all his good and evil thoughts and is then liberated of all his good and evil thoughts, when, as the Christ, he realizes the complete and whole vision of Consciousness that is the Father, who is at rest, who sets in motion of his Spirit of life, the LORD God/Adam/Eve, who is not at rest. There is no separation anywhere in this vision, of being at rest, and of not being at rest, but one cannot be at consciously at rest, as long as they are consciously aware of not being at rest. Which brings us back to bearing one's own cross of transcending the myth of self that is the LORD God of the appearance of struggle.
The nature of thought in man is one of unconscious awareness of the Father [the Lord God/Adam was put to sleep], of awakening consciously [revelation] to one's awareness of the Father [the awakening of the Christ], and then of becoming wholly conscious of transcending the LORD God and of becoming wholly conscious of one's original nature, I and the Father are One.
Struggle is of the flesh, this is true, but flesh is not permanent, therefore, struggle is not permanent. Transcend your belief that struggle is permanent, and struggle is no more. I and the Father of rest are one.
Both the Buddha and Jesus knew that being liberated from thinking could only happen by way of analyzing one's being liberated from thinking. Ergo, the genius of the metaphor that speaks only of this journey of being liberated of Metaphor.