I-Beam wrote:You're right, my apology. My question ought to have been, how can you be sure any female who expresses philosophical wisdom is herself enlightened?
I can't...nor do I think it is possible to say the opposite.
I'd like to explore this further.
Are you saying, "No one, regardless of whether they are male or female, can know for certain if another person is fully enlightened." ?
Are you also saying, "No one, regardless of sex, can know for certain what constitutes the character of an enlightened person." ?
Are you also saying, "It is impossible to judge accurately, at any instant of its appearance, the character of any individual." ?
Wouldn't it be fair to say that one judges every appearance, whether they're thoughts that are identifying lines of reasoning, called "mine" or those called "not-mine" ?
I assume that any experience of the consciousness of any thought can reasonably be called "mine", simply because thoughts appear frequently in association with appearances of a particular consistent biological organism, and these are in agreeance with what is expressed by that organism. That is, I would call consciousness of thoughts that are "not-mine" those that are utterly unrelated to the history of this particular ongoing biological organism (in my case, called Kelly Jones).
Since I can judge what is mine, and what is not-mine, based on the relationship to this (my) individual's history, therefore, I can also judge all thoughts that appear in relation to any individual, and know it for what it is.
I can never know the individual who has caused the thought, simply because there is no individual that appears, apart from the thought. If some thought is inaccurate, I can judge it on its own terms.
It's easy to see when "my understanding" is utterly in contradiction with "not-my understanding" that they can be labelled two different individuals. But if the two expressions of understanding are the same, then they're the same individual. I could justifiably associate "my understanding" with appearances of a consistent biological organism that is called "something other than Kelly Jones". It's only because that organism doesn't appear very frequently, compared to the one I call Kelly Jones, that I call it "not-me". If a different organism was always appearing, in association with "my thoughts", then I would associate "my thoughts" with that organism.
So, in fact, one could say, it is impossible to be certain that one is a consistent biological organism. It's only a likelihood. I could wake up tomorrow morning with feelers and a caripace, and then I'd know for sure that a cockroach could be enlightened. I only say it's unlikely because I haven't experienced that - and I think it's really really unlikely this will happen.
But it is possible to be certain that whatever thoughts are expressed are known to be what they are. So, since I've experienced what women are and what men are, since they both appear in "me", I can know for certain how these relate to enlightenment - as long as I am enlightened.
I think it would be futile if an enlightened person were to try and rationally prove to people that he had been enlightened.
It's futile because it is an uncertain proposition. "I must prove that the same thoughts are associated with all biological organisms" can't ever be achieved for certain, only because it states that all possible things can be experienced simultaneously. This is logically impossible because it states that the totality of all things that is absolute, is finite (a single appearance).
However, it is possible and not futile to know that enlightenment is a certainty. Until then, "enlightenment" is subject to doubt.
Also the reverse...to dispute that the person in question had not been enlightened by an observer.
Is the meaning of this sentence, "It is futile to dispute whether or not the enlightenment of a enlightened person is projected onto them" ?
If so, wouldn't it also have to be futile to judge any thing, for fear it was "only a projection" ?
kjones wrote:What I don't see in any female philosopher I've examined, is (i) enlightened understanding AND (ii) living up to that understanding.
I bolded what to me are the critical words. I'm not saying that you have not made an honest attempt to find the truth, only that as individuals with limited time, there is only so much we can learn and be exposed to.
Are you saying that to become enlightened is never a certain proposition, so that it is impossible to know for sure whether anyone is enlightened ?
I don't see why the same criteria can't be applied to all people, regardless of whether that person is me or not.
I would also like to point out, that enlightened people might not be so concerned with whether the world had remembered them or not. It is possible that the majority of people who have achieved enlightenment are not talked about at all.
Given the current situation of humanity, it is impossible that there was a time in which all were enlightened - a situation that might mean there were no need for the enlightening education. Even in a scenario in which all members are fully enlightened, there would still be education of the young.
In the scenario of a reasonably large population of enlightened individuals, their values and behaviour would necessarily have an effect on other groups, such that they would always leave traces. Plus they'd leave educational "traces" such as social rules, simply to organise the larger body. And those rules would leave traces.
In the scenario of very few enlightened individuals, these individuals, simply out of how they've developed to be so truthful, would go on in the same way. These couldn't help but express their thoughts truthfully. This would necessarily leave traces. Even if wisdom-phobic totalitarian regimes threatened their lives, were they to speak out, they'd find ways to leave the most hardy seeds possible.
Although all the literature we have is subject to chance, nevertheless, they were initially designed by these particular individuals, who considered the best way to reach far into history. They deliberately chose to have long lives. So, we can only go on the individuals who have left writings, or traces of some shape.
So it's actually impossible that an enlightened individual would leave no trace at all. Permitting truthlessness to persist wouldn't be logical. Of course, it's uncertain whether the outcomes of this individual's actions in the world do grow up to bear the expected fruit.
I think human society is what it is today because the seeds of the past were too tender, and unable to cope with frosts, birds, hard soil, and the weeds of the jungle.
So, for what reason would a female ever choose to be silent, if she were fully enlightened, knowing the feminine nature fully, and certain of its disadvantage to humanity? If she were ever-silent for fear that it might over-power her and distort her expressions, she'd be succumbing to it.