Understanding Kant

Discussion of the nature of Ultimate Reality and the path to Enlightenment.
ExpectantlyIronic
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Post by ExpectantlyIronic »

Matt,
No, it's the other way around. The world of sensible facts is a subset of the world of concepts. You can see this by looking at the physical brain and the physical senses and seeing that no object whatsoever goes directly into the brain, but only data goes through the senses and into the brain, where the brain takes it and constructs concepts, giving us the reality that appears to us.
I agree with this.
And when we look at the brain and senses themselves in this way, you can see that they can only be concepts themselves which are uncertain, so you really only have the world of concepts at your disposal to understand the world with.
Alright.
There are no real objects to work with except for appearances. And if you take the set of thoughts of sensible objects and add to them the sets of thoughts that aren't of sensible objects, you can see that the mental world is much larger than the sensible world that you are talking about. What you are talking about is just a model that you've created, which you believe to be the "real world".
Alright. Back up here. You started off by describing a world-as-it-is that is in some way correspondent to the world-as-it-appears. This correspondence was implicit in your mentioning of the brain. You also introduced a world-of-concepts that the world-as-it-appears is a subset of. Nevertheless, both this world-of-concepts and the world-as-it-appears is a small part of the world-as-it-is. This is what I was getting at.
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Matt Gregory
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Post by Matt Gregory »

ExpectantlyIronic,
Matt: There are no real objects to work with except for appearances. And if you take the set of thoughts of sensible objects and add to them the sets of thoughts that aren't of sensible objects, you can see that the mental world is much larger than the sensible world that you are talking about. What you are talking about is just a model that you've created, which you believe to be the "real world".

ExpectantlyIronic: Alright. Back up here. You started off by describing a world-as-it-is that is in some way correspondent to the world-as-it-appears. This correspondence was implicit in your mentioning of the brain.
Well, no that's a leap that we don't need to make. The point of the other two blurbs of mine you quoted was to point out that the brain and senses are only world-as-it-appears and not the world-as-it-is. The brain, senses, physical world, etc. are the realm of science. But I'm not talking about science and grays and uncertainties. I'm talking about the realm of philosophy and black & white, either/or thinking that doesn't depend on science.

As an example of the difference between these two realms, I'm just going to use this very argument I've been trying to make: that science is forever uncertain because we'll never know if this world we experience isn't something completely different from what we think it is. But this uncertainty of science is something we can be certain of and therefore this fact, this certainty, reflects the world-as-it-is. If a fact is not certain, then it doesn't make sense to consider it to reflect the world-as-it-is, and if a fact is certain, then it must be considered part of it.


You also introduced a world-of-concepts that the world-as-it-appears is a subset of. Nevertheless, both this world-of-concepts and the world-as-it-appears is a small part of the world-as-it-is. This is what I was getting at.
I know, but I disagree that the physical world is the world-as-it-is, because it's uncertain that it even exists in the way that we think it does. For all we know this could be an elaborate computer simulation that we are part of, where all of our experiences, memories, the laws of physics and everything are merely procedures in the program.

But that doesn't mean I'm trying to reject science. I don't reject science. I mean, I do reject it as a means of finding truth, but I don't reject it as a means of figuring out what works in order to accomplish things in the world.

I do believe that all thoughts have physical causes in a brain, but it's just a belief. Science could conceivably discover something that overturns it someday. We can never be certain that it can't, since we can't predict what all we will observe in the future.

But that doesn't mean that certainty is altogether impossible, it just exists in a different mental realm, so to speak, in the realm of pure thought. Indeed, the knowledge that science is forever uncertain is a certainty that is part of this realm, like I've been saying.
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DHodges
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Post by DHodges »

Matt Gregory wrote:But that doesn't mean I'm trying to reject science. I don't reject science. I mean, I do reject it as a means of finding truth, but I don't reject it as a means of figuring out what works in order to accomplish things in the world.
Don't you think that, if we can establish something scientifically (empirically) out to six decimal places, then that has some validity? Philosophical absolute truths may seem to get you that extra seventh decimal place, but people always seem to argue them anyway. And people make mistakes in thought.

Whereas a further experiment could conceivably change the result, generally further philosophical thought could also conceivably give a deeper insight...
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Matt Gregory
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Post by Matt Gregory »

DHodges wrote:
Matt Gregory wrote:But that doesn't mean I'm trying to reject science. I don't reject science. I mean, I do reject it as a means of finding truth, but I don't reject it as a means of figuring out what works in order to accomplish things in the world.
Don't you think that, if we can establish something scientifically (empirically) out to six decimal places, then that has some validity? Philosophical absolute truths may seem to get you that extra seventh decimal place, but people always seem to argue them anyway. And people make mistakes in thought.

Whereas a further experiment could conceivably change the result, generally further philosophical thought could also conceivably give a deeper insight...
Yeah, but that's only due to egotism and the human tendency to fuck around, and not due to problematic complexity like science. Certainty is always arrived at instantaneously, never incrementally. That's one of the biggest differences between philosophical and scientific knowledge.
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