The affirmative nature of femininity

Discussion of the nature of Ultimate Reality and the path to Enlightenment.
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Gretchen
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Post by Gretchen »

keenobserver wrote:
The idea was to provide the fairer sex with greater, equal opportunity and allow them to catch up. But instead, due to their huge feminine component, and mans ignorance about this, especially the elite of society, women are feeling pressured, overwhelmed, unappreciated, which makes them less available and less a pleasure for their men and nation, causing resentment and consequence, and so on and so on.
This is a situation where David Quinn puzzles me with his feminine and masculine as they are gender specific. He seems wise in the area when he does not apply it to gender, but as a theory to all...then he tiptoes out and begins making it a gender issue again. Where I would agree that a woman "imitating" a man shows lack of ambition as does most of the feminist dogma that is being extolled. If I were faced with the majority of these feminists, I would boldly tell them that they do not represent me. Some of them are not so ridiculous, but all tolled they want to blame men for their plight. The problem is that women have to take the iniative and work as hard as the men or harder...but then this intimidates men and because they still have the upper hand in the workforce, they turn about and intimidate the woman..if she is weak, she submits. If she doesn't, she finds herself on an island...but perhaps that is where men have felt themselves all along too. Out there alone. So, I say to women, be careful what you wish for and be ready to handle what consequences may come...as I am about to tell you why men feel this strange feeling in the home...

I was a "token" female employed during the beginning of the experiment...the reason why it fails is that if I chose to marry and WE chose to have a child, I had to not only be the nurturer, mother, wife, domestic servant, manager of the home, BUT hold down a full-time job. He claims he has no talent in the domestic area...as if I had any formal training? "Well, you're a woman, you should know more about these things," he would joke. Seriously? I really and truthfully didn't. I was a mess at my parent's house, was responsible with money only because I had very little, and as to children - he knew as much as I did and had equal opportunity to learn, but refused. My mother went through Lamaze classes with me because he couldn't stand hospitals. When Lamaze failed to work, I was put through a pitocin drip without aenesthesia...very painful, and then had an epidural block while having to remain laying on my side for hours until they decided to perform surgery...all of which was endured, but made my husband ill to even think about what I was going through.

So, had I not married...what would have happened to me? Would I have gone on and proved your theory wrong? The problem is what to do with the children? Both want children, but only one is willing to sacrifice their job for them. And before you start throwing the words inferior feminine, remember how you came into the world...I will take liberty with David Quinn's words to answer:

"Because it is the active side of ourselves. It is only through concerted action that anything gets done": to wit, whether it is making sure the roof doesn't cave in, the children and husband are fed, that their educational needs are met, that their aesthetic needs are met, tend to their husband and children when ill - even if they are sick as well, and most importantly carrying you for 9 months very uncomfortably in their bellies, while waking up nights and/or mornings so sick from nausea...and all the while holding down jobs. Either the woman's home life or her work life will suffer...or perhaps both.

It is no small wonder that this is the end result:

The feminine, being directionless and passive, is not only entirely useless to this end, but it exerts a strong pull on our active, masculine sides to such an extent that most people end up channeling whatever masculinity they possess towards the satisfying of their feminine desires and fears.

So, if you are a young person...when it comes time for your friends to marry and have children...pay attention, pay close attention to who is really active. Frankly, I do see these roles changing, but to much of the chagrin of those here for they look upon these nurturing males as feminine, when if they understood the amount of active masculine to raise a child they wouldn't say such things.

climbing Mt Everest equivalent to raising a child to full adulthood as an independent being....

building a bridge equivalent to teaching a child how to work with others in concert to perform tasks

or creating a symphony equivalent to listening to a child read their first book because you taught them how to read.

Encouraging that child through support to acheive disciplines that he, by his feminine side, might be to fearful to attempt, thus giving him the courage and ability to accomplish the tasks that are seen as much grander than child rearing.

A child's life and the role one plays in its development is more important than physically building bridges, climbing mountains or creating symphonies because without a proper raising, he may be something short of an animal.

The man gets a job just as she has, but in his own home is completely passive and directionless because of his fears of assisting in something that he may fail or doesn't want to do, so through his feminine, he becomes helpless and enabled by the masculine of the woman in the home.

If I have miscontrued my liberties with any theory, then by all means allow me your insight.
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Post by Faust »

David Quinn wrote:Leyla,
DQ: Self and other are useful fictions, but I don't really believe in them. Dividing a country into states and burrows is also a useful exercise, but that doesn't mean we have to take that extra step and start believing these things are real.

L: I really don't like where I think this is going to go! Alas, I am compelled until death and for reason: what things are real, then--what do you, considering the idea that all things are illusory, go that extra step for?
Just God. There's only God, nothing else.

-

What is God David? How can you accept a divine being if it is imperfect? I consider delusions, lies, falsities, to be corruptions and serious flaws, and I don't accept the statement "no pain no gain," or "we have delusions so we can have Truth," it's just counter-intuitive. Therefore, I have to reject any sort of God, it implies purpose and a reason for all these things, in which I don't see a plausible one.
Amor fati
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Gretchen
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Post by Gretchen »

Laird:
My truth is that I should be seeking to unite rather than to divide; it is madness to think that the discord of life could be united.


Good luck here on that one. I have been attempting to make connections between different people’s versions of truth here and was criticized and accused for trying to find truth by consensus. We all come here out of questioning life and truth bringing with us our own version of what that is, but we are all unknown to each other. Unless and until we can know and understand one another we will be arguing at cross purposes. For how one may define A, it is to another the same and exact thing as B. But A does not equal B (on the surface), and therefore, there is discord. For example, a common phrase here is that if it does not agree with what I say, it is not truth, and therefore wrong.

L:
I feel that to better comprehend truth we need a system of logic where A can equal not A. That is madness. Perhaps also truth is realising that at this point in evolution our minds cannot properly grasp reality: that we are by nature "mad".


Define what you mean by “reality.”

L:
It is a masculine tendency to explore into the territory of madness, however, to inject a note of optimism: love tempers madness. That is why what I perceive as the nature of femininity is so important: affirmative love ameliorates the fear of being wrong and of going mad.


After one has been in this forum long enough, one loses their fear of being wrong because one is almost always wrong by someone else’s definition...or they never come back. What it does teach you is to think before you write. Chances are you still may be wrong by their estimation, but at least you know what you believe to be right until reason and logic dictate otherwise.

Kevin stated that the “love” you are offering is not the spiritual type of love - that is, what he considers synonymous with truth (I am thinking this one through, so that response will come later). So what type of “love” are you speaking of? There are so many… Frankly, I am hesitant to agree with you on the fact that any other type of love, other than spiritual love, can ameliorate fear and madness. I am loved, and yet I still fear and I fear madness, for I have been there once…however, it does not dissuade me from seeking truth because frankly, there is nothing in this world that gives me a reason to live for except for someday realizing truth and spiritual love. Love of any other kind is never sound…it ebbs and flows. Sounds rather cynical, but, in my opinion, true.

L:
In my current opinion, not without love. I have "gone mad" several times, and been saved by the love of others.


I understand that type of love, what I am trying to discern is if there exists a maturity in love that inevitably supercedes this type of love into becoming spiritual love. For example, there is a love a mother has for her child…protective, emotional, nurturing, but also tough in the sense that the child needs discipline and the mother is disappointed when the child fails to achieve a modicum of responsibility. When the child becomes an adult and the mother has relinquished control ( a difficult thing to master and achieve) the love then turns into a more mature love, that which understands what a human is, prone to mistakes and misadventures, but rather than feeling the pangs of disappointment or pride, there is only a pure love…love despite all things good or bad, but, mind you, it is not tolerant of falsity. My understanding of this spiritual love may be completely immature and simplistic and it may still not be the type of love Kevin is referring to…but I need to reflect on his concept, which is that truth IS love and love IS truth.
passthrough wrote:
Is madness or the teetering on the brink of madness better than the world?

L: How would you feel to consider that they are the same, that the world itself teeters on the brink of madness but for love? ("there but for the grace of God")?


This goes back to what you were talking about before…if all are right, why do so many get bogged down by technicalities? It is not these technicalities that drive one mad, just extremely frustrated…the “being wrong” is more failing to grasp the real truth…not because someone else says I am wrong, their opinion only serves to offer alternatives to my own thinking…the true madness is in the big scheme of things, am I wrong? If you are brought up Christian and Christianity fails to fulfill what truth is to you…for instance, the fact that Jesus Christ was sent to earth to redeem mankind and if you do not believe this, you will not have eternal life…or rather as David states that Christ was a learned man who was executed for truth. The only way to Heaven is through Christ or rather I am the way, the truth and the life…is he a savior or an example...or both? A savior can be an example, but an example does not necessarily make a savior. And...could he be some people's savior because they followed his example and learned the truth whereas, they otherwise would never have found it? Likewise could Kevin or David be another's savior for they would not have found truth but for their wisdom? Do they believe themselves to be God or is God working through them for other's benefit?

Through my own experience, the only absolutes I now know is that the will of God for me is to live and love, anything else has not been established concretely, and neither of those two things do I completely comprehend…except that they are the opposite of dying and hating. It's about as basic as one can get.
L: Yes. I tried to identify a way in which he could be seen as setting a trap; we could also view it that the trap is necessary to aid others in realising the futility of lashing out in fear and anger. Have I been pointing at elephants again?
Well, I have been occupied in my studies for a class and writing a paper, so I don’t know too much about what you have been saying or not saying to properly comment. What I can say is that what you quoted is something that came to me while thinking about the dilemma presented, and not a finger pointing game. David claims to know the truth and doing or being anything other than that would create a contradiction. So if he claims to know the truth, then he would logically not react contradictory to the truth, therefore he would have a good reason for provocation…this was just a logical reason, but only he would know his reason.

Provocation in some ways is an avenue to force people to admit the truth about themselves that they try to hide. Once it has been said, it cannot be taken back. If it is faulty, then that is your job for the moment...to fix it. You cannot move forward until it's done...It's your elephant that these wise individuals see (that you don't see) and are quick to point out. They are very adept at knowing human nature, especially Kevin...you should take some time to read his work Poison for the Heart, which can be found on David Quinn's link and then he links to the work. From what I've read of you thus far, I think you would find it an interesting read.
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Gretchen
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Post by Gretchen »

K: Spiritual love and awareness of Truth are same thing. They are not two separate things.

P: If this is true, as I told Faust, David must love all

K: Yes, spiritual love is of all. It is understanding of all. Just like the sun shines upon all, the good and the bad, the living and the non-living, indiscriminately, so does the understanding and action of the enlightened soul.

P: I can grasp the fact that love and truth reside in the Infinite as something of unity rather than parts because of this "all-ness" you guys theorize, however, here is where my confusion seems to be:

Truth is something that appeals to the mind…the mind focuses on the truth.

Love, on the other hand, seems to be an act.

So, it would seem that truth precedes love.

Acknowledge then do.

A lot of my confusion rides on the fact that I am still of the separate mentality in life...as in God, to me, is separate from me, yet not....just like I see truth and love as separate, but yet, not. I understand the concept of causality but I cannot make the leap into this "all-ness," this lack of self, perhaps because I maintain duality: the body and the soul...and I cannot get past it to the one-ness of reality because I am not perfect and God, to me, is perfection...it seems arrogant to even think of such a thing.

Yet, if we do accept that Christ was the Messiah, even he implied: through me, you become one with God...so even though you and David may deny the deity of Christ and go straight to the source of one-ness, the same end is reached either way...however, strict Christian theology would disagree, but that is beside the point here.
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Post by Kevin Solway »

passthrough wrote:What type of love is he offering to those who have seemingly been offended?
A non-spiritual variety.
are you implying that enlightened beings cannot have friends or is this just an alternative explanation to what they may have been in relation to him?
To an enlightened person a "friend" is just a like-minded person - someone who works towards the same ends as he does - like another computer that is set to perform the same task.
Do you agree with David that Christ was nothing more than a very courageous man of wisdom?
If he wasn't, then he wasn't a man of wisdom.
If a self is not recognized but all is one, then Christ is not individuated either.
In a sense he is more individuated in that he has a clearer conception of his own self. And in another sense he is not individuated in that he has a clear conception of his connection to all else.
There is a distinction then to be drawn with the deification of Jesus Christ versus all things being deified. So is he God or isn’t he? Are you God inasmuch as he?
All things are God, but only some are "realized". Only some thiings realize they are God. Only some are "enlightened" as to the fact of what they really are.
If so, then the distinction David is raising is that Christ should not be deified anymore than any other thing that exists, is this correct?
An enlightened person is more wise than other things, but this is only because Nature has made them like that. It's not of their own doing.
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Post by Kevin Solway »

passthrough wrote:Truth is something that appeals to the mind…the mind focuses on the truth.

Love, on the other hand, seems to be an act.
Spiritual love is a thought, but action arises automatically out of thought.
it would seem that truth precedes love.
Knowledge of God (Ultimate Truth) precedes (or is the foundation of) spiritual love, yes.

Love that is not based on absolute knowledge of God/Truth is only vanity.
I cannot get past it to the one-ness of reality because I am not perfect and God, to me, is perfection...it seems arrogant to even think of such a thing.


Jesus said, "Blessed is he who is not offended."

The reason Jesus was crucified was that people were offended that he identified himself with God; that is, they were not blessed.

Yet, if we do accept that Christ was the Messiah, even he implied: through me, you become one with God.
Yet if he identifies himself with God, and he says "through me", what are we to understand by this? . . . . through God.
..so even though you and David may deny the deity of Christ and go straight to the source of one-ness, the same end is reached either way...however, strict Christian theology would disagree, but that is beside the point here.
"Why do you call me good? No one is good—except God alone." Luke 18:19
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Post by clyde »

Kevin Solway wrote:All things are God, but only some are "realized". Only some thiings realize they are God. Only some are "enlightened" as to the fact of what they really are.
In other words: Some parts of God are realized and other parts of God are not realized. Some parts of God are enlightened and other parts of God are not enlightened. It seems that God is dualistic.
Kevin Solway wrote:An enlightened person is more wise than other things, but this is only because Nature has made them like that. It's not of their own doing.
In other words: An enlightened person is one who sees things as they are. Wisdom is seeing things as they are. So, an enlightened person, who sees things as they are, is wiser (seeing things as they are) than other non-enlightened things which do not see things as they are. But this is only true because Nature (which is things as they are) is things as they are. And this (things as they are) is not the doing of enlightened persons.
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Post by Kevin Solway »

clyde wrote:In other words: Some parts of God are realized and other parts of God are not realized. Some parts of God are enlightened and other parts of God are not enlightened. It seems that God is dualistic.
That's right. The Devil too is a part of God.

. . . and this (things as they are) is not the doing of enlightened persons.
That sounds about right.
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Post by keenobserver »

passthrough, our world is not perfect not in the least we are very much still animals, dont believe utopia is near as things are on earth, with men and women so dissimilar for instance, regardless of the fit and the compliment of the sexes no ideal life can come of this, see how male chimps of all ages get along harmoniously fenced in without a female in sight, no reason to fight and no need for a dissimilar or complimentary being, so the duality of sexes as it is with birth and so on is not as it stands anywhere near an ideal reality for any race or species, as i say utopia is no where near.
With religious influence it can be assumed happiness on earth as earth is and as we are is possible, but its not so only in pieces and for a time as we block reality from our minds, if we oneday see one gender ,better one type, perhaps then we will be closer to peace and happiness, not that the parts must not fit and be the same but that our minds will be more alike, purer, wiser, and ready for peace.
[chimps,not chips!]
Last edited by keenobserver on Tue May 01, 2007 11:58 am, edited 2 times in total.
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Gretchen
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Post by Gretchen »

KO:
What are you suggesting here? Could you please clarify your position as I may have lost something in the translation...but I doubt it.
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Post by keenobserver »

passthrough wrote:KO:
What are you suggesting here? Could you please clarify your position as I may have lost something in the translation...but I doubt it.
Mind helping me out a bit? what part is unclear to you?
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Post by Laird »

passthrough wrote:I have been attempting to make connections between different people’s versions of truth here and was criticized and accused for trying to find truth by consensus.
Then we share a vision. I believe that the challenge is in responding appropriately to criticism. I believe that to respond appropriately to criticism that we first need to have the right attitude. I suggest that the right attitude might be achieved by minimising the use of words such as "criticism" and "accusation" (they have connotations of aggression), and instead viewing such acts as "probing attempts to understand each other's perspective". So perhaps we could substitute a word like "exploration". I know that initially this might seem like dishonesty, but I look at it like this:

Words convey attitude. Attitude conveys intention. Our intentions are good. Let us then choose good words.
passthrough wrote:Define what you mean by “reality.”
The structure of everything that exists.
passthrough wrote:Kevin stated that the “love” you are offering is not the spiritual type of love - that is, what he considers synonymous with truth (I am thinking this one through, so that response will come later). So what type of “love” are you speaking of? There are so many…
My current (and provisional - always) outlook on life is that love inspires everything. Every movement, thought and feeling is an attempt to improve the position of the universe. Love is that which energises us to improve. You might respond: but what about all of the pain, suffering and torture in the world? From this perspective, that apparent "unlovingness" can be viewed as loving in one of two ways:
* it generates learning that stimulates improvement, and/or
* it is a necessary part of the chain of cause-and-effect that evolves us towards God, who is love itself.
These are very similar ideas.
passthrough wrote:Frankly, I am hesitant to agree with you on the fact that any other type of love, other than spiritual love, can ameliorate fear and madness.
I believe that I understand the distinction that you are making, and I believe that it has value in some contexts. It is similar to the distinction that is sometimes raised between levels of consciousness. I prefer, however, to take the attitude that "we all are equally important aspects of God, with different ways of expressing love and with different awarenesses of different aspects of life". Some of us may be more conscious of what consciousness is. Some of us may be able to love less conditionally. But what value is there in focussing on this distinction? Does it not simply instill in oneself inflated feelings of self-importance that make it harder to love unconditionally (and I battle with these feelings as much as if not more so than anyone else - it's a constant struggle to balance my own ego with that of other people)? I prefer to have faith that "God works through equally important children" - that what I achieve is not my own, but God's, and yet that these claims are identical. So when you say that "nothing other than spiritual love can ameliorate madness", my response is that all love is spiritually based.
passthrough wrote:For example, there is a love a mother has for her child…protective, emotional, nurturing, but also tough in the sense that the child needs discipline and the mother is disappointed when the child fails to achieve a modicum of responsibility. When the child becomes an adult and the mother has relinquished control ( a difficult thing to master and achieve) the love then turns into a more mature love, that which understands what a human is, prone to mistakes and misadventures, but rather than feeling the pangs of disappointment or pride, there is only a pure love…love despite all things good or bad, but, mind you, it is not tolerant of falsity.
Thank you for that description of motherhood, it was wonderfully expressed. I argue as I did above that the early "immature love" is no less important than the later "mature love": without the experience of the immature love it would have been impossible for the mature love to develop. In terms that the rational infinitists use: all things cause each other hence all things are equally important.
passthrough wrote:This goes back to what you were talking about before…if all are right, why do so many get bogged down by technicalities?
In my opinion, it is the fear of the hurt of being wrong and of therefore being undeserving of love. In this fear we seek to prove that our "opponent" is wrong and that we therefore must be right. We do this by nit-picking and desperately hunting contradictions in each other's expression. In other words, we are stuck in a win-lose mindset. I think that the key to a harmonious community is in striving for a win-win mindset. By trying to see how you are right, I can improve my understanding of how I am right. By helping me to understand and express what I already know, with gentle questioning to open me up to new possibilities, rather than by starkly, boldly and aggressively challenging me to be right according to your standards, you more effectively foster my growth.
passthrough wrote:the “being wrong” is more failing to grasp the real truth…not because someone else says I am wrong, their opinion only serves to offer alternatives to my own thinking…the true madness is in the big scheme of things, am I wrong?
You are right, always. The alternatives on offer are the real joy of trying to understand another person. There is madness in uncertainty, yet in this confusion we are gifted with confidence. Confidence is the divine sustenance that staves off the paralysis of fear.
passthrough wrote:s [Christ] a savior or an example...or both? A savior can be an example, but an example does not necessarily make a savior. And...could he be some people's savior because they followed his example and learned the truth whereas, they otherwise would never have found it?


I think that you have expressed that well. The Gospels and later commentary leave both interpretations open. Christ makes statements like "I am the Way, the Truth and the Life" which could be interpreted to mean, "put your faith in me and you will be saved" or alternatively "imitate me and you will be saved". In Matthew 5:48 Jesus exhorts us that "[we] must accordingly be perfect, as [our] heavenly Father is perfect". Do we accomplish perfection by following the example of the master or by having uncompromising faith that the master is righteous? I lean towards a personal path of imitation, however we could also say that action springs from intention and that intention springs from faith. In that sense both paths are the same.

passthrough wrote:Likewise could Kevin or David be another's savior for they would not have found truth but for their wisdom?


I think so - there are many paths and one destination.

passthrough wrote:Do they believe themselves to be God or is God working through them for other's benefit?


Can you imagine that these options are two ways of saying the same thing?

passthrough wrote:Through my own experience, the only absolutes I now know is that the will of God for me is to live and love, anything else has not been established concretely, and neither of those two things do I completely comprehend…except that they are the opposite of dying and hating. It's about as basic as one can get.


It's a solid, well-founded understanding of life as far as I'm concerned.

passthrough wrote:So if [David] claims to know the truth, then he would logically not react contradictory to the truth, therefore he would have a good reason for provocation…this was just a logical reason, but only he would know his reason.

Provocation in some ways is an avenue to force people to admit the truth about themselves that they try to hide.


I think that you have found an improvement on the way that I handled the situation: phrasing it positively in terms of the contribution that provocation makes rather than in terms of "finding a more loving way than setting a trap".

passthrough wrote:They [David and Kevin] are very adept at knowing human nature, especially Kevin...you should take some time to read his work Poison for the Heart ... From what I've read of you thus far, I think you would find it an interesting read.


Yes, I intend to read that book at some point - I am striving to first clarify my own position by thinking, participating on this forum and reading some (to me) less contentious material. I use the word contentious because I battle to integrate with my own the attitudes that the rational infinitists take to femininity, love and consciousness.

--
To prove another man wrong is to wound him. To show him his error is to heal him. We are all healers.
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Post by Kevin Solway »

Laird wrote:My current (and provisional - always) outlook on life is that love inspires everything. Every movement, thought and feeling is an attempt to improve the position of the universe.
You say that love inspires everything. So does it then inspire extreme hatred, greed, violence, apathy, lethargy, and mindlessness? And are these things an attempt to improve the position of the universe (how do you define "universe"?) And whose attempt are they?

* it generates learning that stimulates improvement, and/or
* it is a necessary part of the chain of cause-and-effect that evolves us towards God, who is love itself.
If all people on earth committed suicide, or killed each other with nuclear weapons, would that stimulate improvement, or evolve us towards "God"?
I prefer, however, to take the attitude that "we all are equally important aspects of God, with different ways of expressing love and with different awarenesses of different aspects of life". Some of us may be more conscious of what consciousness is. Some of us may be able to love less conditionally. But what value is there in focussing on this distinction?
The distinction between truth and falsity, or good and evil, is an important distinction for all those who value truth. Wise people are able to face these truths directly without it inflaming their egos.
By trying to see how you are right, I can improve my understanding of how I am right.
You should instead follow the example of scientists, who seek rather to prove that they are wrong, and who seek to find fault in the work of others.
There is madness in uncertainty, yet in this confusion we are gifted with confidence.
Confidence is a kind of certainty, in which case the uncertainty is an illusion and a pretense.
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Post by Gretchen »

keenobserver wrote:
passthrough wrote:KO:
What are you suggesting here? Could you please clarify your position as I may have lost something in the translation...but I doubt it.
Mind helping me out a bit? what part is unclear to you?
Well, I gathered that "chips" meant "chimps." However, it is your whole theory about happy chimps in a compound. It is reminiscent of a conversation had with someone else regarding this idea, but I cannot recall the details.

At any rate, what happens if the zookeeper brings only 5 bananas and there are 6 chimps, 6 very hungry chimps...you cannot tell me that they will share. Likewise, indeed, if anything were tossed in there where competition would instinctually drive the notion of survival of the fittest, there would be competition....not just the added female. So, I believe your theory to have flaws.

Until men (not gender specific, humankind intended) change, kingdoms will not change. Until mankind can strike a balance with desire, aggression, fear, love, independence, dependence, until there is a greater understanding of all these and many more, there will be no peace. Making something the king to quiet the beast, just furthers the notion of imbalance.
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Post by DHodges »

Laird wrote: I believe that the challenge is in responding appropriately to criticism. I believe that to respond appropriately to criticism that we first need to have the right attitude. I suggest that the right attitude might be achieved by minimising the use of words such as "criticism" and "accusation" (they have connotations of aggression), and instead viewing such acts as "probing attempts to understand each other's perspective". So perhaps we could substitute a word like "exploration". I know that initially this might seem like dishonesty, but I look at it like this:

Words convey attitude. Attitude conveys intention. Our intentions are good. Let us then choose good words.
You are saying you can't handle talking directly, that you need it sugar-coated in baby talk, so it doesn't hurt your feelings, which are more important than what's actually true.

Your intention is not good.
Laird
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Re: grow up, man

Post by Laird »

DHodges wrote:You are saying you can't handle talking directly, that you need it sugar-coated in baby talk, so it doesn't hurt your feelings, which are more important than what's actually true.
I am saying that I prefer to express my truth to other people as non-confrontingly as possible (within limitations). If you choose to express things to me more confrontingly, then I will deal with it as objectively as I know how to.

To clarify what I mean by "within limitations" (edit): if a "man's man" challenged me with "hit me with all that you've got, as hard as you can" and I saw that he meant it, then I would be willing to use brutally direct and confronting language. I just think that on a forum like this one, especially where a newcomer like me is only just starting to comprehend the perspectives of the various participants, that the path of good-will is better advised.

--
Confidence is the divine sustenance that staves off the paralysis of fear.
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Post by Laird »

Laird: My current (and provisional - always) outlook on life is that love inspires everything. Every movement, thought and feeling is an attempt to improve the position of the universe.

Kevin: You say that love inspires everything. So does it then inspire extreme hatred, greed, violence, apathy, lethargy, and mindlessness?
Based on personal experience I put weight behind the concept of manichaeanism, where these traits can be attributed to "the dark side of the force". However I put faith in the idea that good triumphs over evil and so these traits despite seemingly being inspired by evil can be viewed as manifestations of love in that they are necessary precursors to the final vindication of love. Framing the world in terms of love provides a useful reminder of what life, to me, should be all about.
Kevin Solway wrote:And are these things an attempt to improve the position of the universe
To put it in rational infinitist terms, they are part of cause and effect, and are therefore necessary contributors to the universe's position.
Kevin Solway wrote:(how do you define "universe"?)
All that exists.
Kevin Solway wrote:And whose attempt are they?
Yours, mine, ours, God's.
If all people on earth committed suicide, or killed each other with nuclear weapons, would that stimulate improvement, or evolve us towards "God"?
I can imagine that it could: it might open the way for a new and preferable chain of evolution that was waiting to unfold but that was held back by superior predators and it might simultaneously remove the (as-yet unsolved) problem of increasing pollution and disturbance of ecological/climatic systems.
Laird: I prefer, however, to take the attitude that "we all are equally important aspects of God, with different ways of expressing love and with different awarenesses of different aspects of life". Some of us may be more conscious of what consciousness is. Some of us may be able to love less conditionally. But what value is there in focussing on this distinction?

Kevin: The distinction between truth and falsity, or good and evil, is an important distinction for all those who value truth. Wise people are able to face these truths directly without it inflaming their egos.
Perhaps so. But how many have reached that level of self-control? And what of the not-so-wise-but-getting-there?
Laird: By trying to see how you are right, I can improve my understanding of how I am right.

Kevin: You should instead follow the example of scientists, who seek rather to prove that they are wrong, and who seek to find fault in the work of others.
That technique has value, particularly in practical, reality-based endeavours. It has less value for interpersonal exploration. I don't know anyone who likes being "proved wrong", and I see no need to impose that experience on anyone, except where it naturally arises without heat. There are usually more sensitive ways.
Laird: There is madness in uncertainty, yet in this confusion we are gifted with confidence.

Kevin: Confidence is a kind of certainty, in which case the uncertainty is an illusion and a pretense.
The uncertainty is pervasive; the confidence is a balm.

--
I contain infinite possibilities. In the moment I choose which seems best. In another moment, it might not seem best.
keenobserver
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Post by keenobserver »

passthrough wrote:
keenobserver wrote:
passthrough wrote:KO:
What are you suggesting here? Could you please clarify your position as I may have lost something in the translation...but I doubt it.
Mind helping me out a bit? what part is unclear to you?
Well, I gathered that "chips" meant "chimps." However, it is your whole theory about happy chimps in a compound. It is reminiscent of a conversation had with someone else regarding this idea, but I cannot recall the details.

At any rate, what happens if the zookeeper brings only 5 bananas and there are 6 chimps, 6 very hungry chimps...you cannot tell me that they will share. Likewise, indeed, if anything were tossed in there where competition would instinctually drive the notion of survival of the fittest, there would be competition....not just the added female. So, I believe your theory to have flaws.

Until men (not gender specific, humankind intended) change, kingdoms will not change. Until mankind can strike a balance with desire, aggression, fear, love, independence, dependence, until there is a greater understanding of all these and many more, there will be no peace. Making something the king to quiet the beast, just furthers the notion of imbalance.
I know very little about the chimp compound, only that the keeper had said there where all the boys are, less girls, there was no fighting and the difficulties normally found in mixed pens. Perhaps they share too, i dont know.
Of course they are all well fed, but so are we americans, yet we (not I!) act like animals despite having plenty, and if not for the many greedy vain girls I'd be willing to bet, like the boy-monkeys, I'd be willing to bet my bottom dollar there would be much more peace and greater harmony here in my world.
I havent observed all women of all species, but more spoiled and vain and selfish and thoughtless and insecure yet feeling entitled add stomach-turning than millions of american gals, I doubt such exist.
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Post by Kevin Solway »

Laird wrote: . . . the final vindication of love.
In that case you are simply dreaming, since there is no guarantee that truth and reason will win-out.

. . . necessary contributors to the universe's position.
You know not of what you speak. You cannot speak of the Infinite having a "position" - but you do not know it.
Yours, mine, ours, God's.
If you think that extreme hatred and violence is a person's attempt to make truth and reason reign supreme, then you are simply dreaming.

If all people on earth committed suicide, or killed each other with nuclear weapons, would that stimulate improvement, or evolve us towards "God"?
I can imagine that it could
And I suppose that if we vapourized the entire planet, the empty space would leave room for a possibly superior lifeform? Again, you are dreaming.
The distinction between truth and falsity, or good and evil, is an important distinction for all those who value truth. Wise people are able to face these truths directly without it inflaming their egos.
Perhaps so. But how many have reached that level of self-control? And what of the not-so-wise-but-getting-there?
It's important not to treat people like babies. It's insulting to people not to speak the plain truth to them.
Kevin: You should instead follow the example of scientists, who seek rather to prove that they are wrong, and who seek to find fault in the work of others.
That technique has value, particularly in practical, reality-based endeavours.
Truth is a practical, reality based endeavour.
I don't know anyone who likes being "proved wrong"
Then I think you have been mixing with the wrong sorts of people. Good quality people, like good scientists, rejoice in being proven wrong, since it takes them, and humanity, one step closer to truth.
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Post by Laird »

Kevin Solway wrote:It's important not to treat people like babies. It's insulting to people not to speak the plain truth to them. [...] Good quality people, like good scientists, rejoice in being proven wrong, since it takes them, and humanity, one step closer to truth.
I agree in principle, but there are less painful ways of phrasing things and of showing people things. That's the main point that I'm trying to make. Sure, there will be exceptions where a person requests or expects a more forceful and direct approach. In that case there's no need to be so careful.
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Gretchen
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Post by Gretchen »

KO:
Of course they are all well fed, but so are we americans, yet we (not I!) act like animals despite having plenty, and if not for the many greedy vain girls I'd be willing to bet, like the boy-monkeys, I'd be willing to bet my bottom dollar there would be much more peace and greater harmony here in my world.


Where is your world?

KO:
I havent observed all women of all species, but more spoiled and vain and selfish and thoughtless and insecure yet feeling entitled add stomach-turning than millions of american gals, I doubt such exist.
Maybe you are looking at the wrong "american gals." It has been my observation that those who are spoiled, vain, selfish, thoughtless, insecure, yet feeling entitled women are usually the more attractive of the female sex...those women who all men dream of but only the most spoiled, vain, selfish, thoughtless, insecure, yet feeling entitled men usually get.

Why don't you visit the university library on Friday or Saturday nights or join a club of sorts that caters to your interests, there you may find women who are of a different vein rather than vain...if that is what is important to you.
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Post by Gretchen »

L:
I know that initially this might seem like dishonesty, but I look at it like this:
Words convey attitude. Attitude conveys intention. Our intentions are good. Let us then choose good words.

Those that bespoke the criticism and accusation referenced had every intention of provocation or lack of thought before the words were written. Not all people’s intentions are good. I prefer honesty to fakery regardless of the battle that ensues…if it gets too hot, I may take a break from the forum. As long as my intentions are good, honesty is a better way.

L:
My current (and provisional - always) outlook on life is that love inspires everything. Every movement, thought and feeling is an attempt to improve the position of the universe. Love is that which energises us to improve. You might respond: but what about all of the pain, suffering and torture in the world? From this perspective, that apparent "unlovingness" can be viewed as loving in one of two ways:
* it generates learning that stimulates improvement, and/or
* it is a necessary part of the chain of cause-and-effect that evolves us towards God, who is love itself.
These are very similar ideas.

Aquinas viewed spiritual love as a will of good. It is my opinion that all the pain, suffering and torture in the world are there because there is a lack of this “will of good”…any act of pain, suffering and torture experienced by another, CAN have the effect of changing that person’s perspective towards this end…however, I have very little faith that the universe/world can improve unless all of man can come to this realization, including myself. The fact that there is such a disparity, and a large one at that, between this type of love and the way of the world, madness will be more prevalent.

L:
Some of us may be more conscious of what consciousness is. Some of us may be able to love less conditionally. But what value is there in focussing on this distinction? Does it not simply instill in oneself inflated feelings of self-importance that make it harder to love unconditionally (and I battle with these feelings as much as if not more so than anyone else - it's a constant struggle to balance my own ego with that of other people)?


I do not believe this to be correct. Those with full and perfect consciousness, by necessity, are self-less. I come by this logically not by experience…or rather experience in knowing that I am grasping at wisps of consciousness that this spiritual love, this unconditional love, cannot be held and/or given by those who are ego-filled. To purely love unconditionally is to be self-less, there is no way around it. It is admitting there is no free will because you chose to do the will of God (perhaps realization) who is working within you to become self-less and God-filled.

L:
So when you say that "nothing other than spiritual love can ameliorate madness", my response is that all love is spiritually based.
I wish I could agree with you that all love is spiritually based, but even Aquinas noticed a distinction between types of love, intellect and desire. One is towards the good of others while the other is towards receiving good. While both may come from God, one can be abused while the other is never understood by the unconscious individual and seemingly difficult for those who are anything but conscious.

L:
without the experience of the immature love it would have been impossible for the mature love to develop.

But it was not love that changed but my understanding of reality…in a very small, isolated circumstance. It is easier to recognize in one whom you love immaturely, but what of those who are your enemies? You cannot ever begin to love them immaturely to reach the point of mature, unconditional love without a change within…that is a realization of something bigger.

L:
By helping me to understand and express what I already know, with gentle questioning to open me up to new possibilities, rather than by starkly, boldly and aggressively challenging me to be right according to your standards, you more effectively foster my growth.

This forum is not known for being gentle…it is enticing in seeing the apples that are here for picking and eating, but you must pay the price for the wisdom…it is a high price, honesty and truthfulness, which can be rather stark, bold and aggressive. I will tell you on the outset, I admit that I am not knowledgeable about all things (as if that were not obvious), BUT I am stubborn and think I am right until I understand a better way…leaving options open for those who can make compelling arguments that I then think about for a while. But unless and until experience and thought can support what they say, blind obedience to their philosophy is ignorance.

L:
You are right, always.

I disagree. If this is so, then any movement in one direction or another would be wrong and contradictory. Therefore, if any growth or increase in consciousness occurs this cannot be right in one instance and wrong in another. You are speaking of “right” in relativistic terms – like a pragmatist…it is right for the moment. I am more absolutist, but I do agree that one must live by what one has in the moment, but in knowing it is not perfection - strive towards the absolute.

However, knowing you do not wish to argue adversarially, I will try to keep that in mind while in discussion with you…but I will not say you are right, if I think you are wrong just to appease your argument style…it is not honest and lends towards relativity, which is not choosing.

Fear of being wrong is not necessarily a bad thing, nor is confidence in uncertainty a good thing…the former keeps you honest while the latter does not…necessarily.
P: Do they believe themselves to be God or is God working through them for other's benefit?

L: Can you imagine that these options are two ways of saying the same thing?


This is one Kevin addressed and to which I must think on a good while longer - I suppose if I looked at the world the way he does, the answer may be yes...but apparently based on what Kevin said, it is not the enlightened person's doing...so, in effect, he is not delusional but realizing God within himself. Again, food for thought for awhile....

L:
I think that you have found an improvement on the way that I handled the situation: phrasing it positively in terms of the contribution that provocation makes rather than in terms of "finding a more loving way than setting a trap".
I'm not sure my intent was "loving," more like logical progression of thought given the facts or situation as it seems to be.

Kevin stated that David loves All, and as he knows David much better than I, he is a witness to David’s honesty and veracity, but I also do not know Kevin. It leaves me in a place where I must either accept that these guys walk their walk or they are dishonest. If they are dishonest, then nothing will be learned here except dishonesty. And, frankly, dishonesty will show itself inevitably. If they are honest, then their motive is to will the good of others. So the choice then remains…it is their forum, one can either stay and learn whatever can be learned here in whatever form it is given or leave. The pain is not so much the harsh and stone cold truth and honesty they dish out, but looking in the mirror and not being able to face what looks back at you.

As far as their position is concerned, it is interesting that it has a name…rational infinitism. I am most likely not a rational infinitist. After my brief introduction into philosophy, I find that Kierkegaard is better suited to my philosophical bent, and who I intend to study in depth for a while. As to David and Kevin, I am far below their academic prowess, but they are still human beings and subject to the throes of life which may or may not affect their “attitude” for a short period of time or one that is more lengthy. I do not know with whom they associate to hold such negative and/or rational attitudes with regard to the feminine, love and consciousness for it would seem that experience a person had in life would underwrite one’s belief. I most likely will never meet them in my lifetime, and so, what can be learned from their experience and wisdom will be learned…as they hold themselves out as teachers…I am their student – for now.

In closing, Aquinas was said to have stopped writing based on a mystical experience during Mass claiming that such was straw (referring to his Summa Theologica) compared to what was revealed, as for me, I am still working on what is straw and what is truth, and this forum is a place of gleaning.
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Post by keenobserver »

Maybe you are looking at the wrong "american gals." It has been my observation that those who are spoiled, vain, selfish, thoughtless, insecure, yet feeling entitled women are usually the more attractive of the female sex..
Who do you think is getting pregnant, having our children, swapping husbands, raising kids - who end up on drugs or in jail with stds or become polititians and fail the people or eventually sleeping on my street or working as pros?
Why don't you visit the university library on Friday or Saturday nights or join a club of sorts that caters to your interests, there you may find women who are of a different vein rather than vain...if that is what is important to you.
I would, but, everytime I tried to enlighten them they called security!
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Post by Kevin Solway »

passthrough wrote:Kevin stated that David loves All
In principle at least! In truth we are far from perfect, but I think it's fair to say that we are in the ballpark.
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Post by clyde »

Kevin;

While no one is perfect, either it’s fair to say that everyone is in the ballpark, or it’s not fair to say that you are even close. As I understand QRS, you do not love the feminine, believe most everyone is feminine, and so do not love most everyone. But perhaps I have misunderstood QRS.

clyde
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