Zizek on Lacan's Triad & Interpretation of Freud

Discussion of the nature of Ultimate Reality and the path to Enlightenment.
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Dennis Mahar
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Re: Zizek on Lacan's Triad & Interpretation of Freud

Post by Dennis Mahar »

Knowledge is the supreme phallus, silly! But you can stick with your teeny ornamental ducks. They suit you! :)
Stop that!
Stop it!
being a smartarse.
it never works, ever.
Leyla Shen
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Re: Zizek on Lacan's Triad & Interpretation of Freud

Post by Leyla Shen »

There are three stages to enlightenment: flaccid dick, Viagra dick, natural dick. Bit like the Buddhist “mountain-no mountain-indeed, mountain” idea...
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Dennis Mahar
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Re: Zizek on Lacan's Triad & Interpretation of Freud

Post by Dennis Mahar »

being a smartarse is particularly unremarkable and is down to causes/ conditions.
Lacan and Zen posit the question,
What is your true nature?

To disclose what is unconscious.

I say your life is a reactivity to verbal signifiers on the one hand and non-verbal signifiers on the other.

the bulk of reactivity is out of non-verbal signifiers.

visiting a house where pictures of Jesus adorn the walls would be a non-verbal signifier of the occupants.
you would be in a 'nut-house' that requires a response.
a house with a national flag hoisted from the roof would also signify a lunatic inside.
Leyla Shen
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Re: Zizek on Lacan's Triad & Interpretation of Freud

Post by Leyla Shen »

I say your life is a reactivity to verbal signifiers on the one hand and non-verbal signifiers on the other.
(Jee, you don't leave a girl much wiggle room!)

You mean, like this:
L: Knowledge is the supreme phallus, silly! But you can stick with your teeny ornamental ducks. They suit you! :)

Duckman:
Stop that!
Stop it!
being a smartarse.
it never works, ever.
Ah, free speech—the pillar of secular democracy, of political economy; every arsehole has an opinion...

Quack.
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Dennis Mahar
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Re: Zizek on Lacan's Triad & Interpretation of Freud

Post by Dennis Mahar »

Jee
Gee

You don't have an opinion.
You ARE the opinion 'til the next fashionable one comes along.
didn't you notice.
Leyla Shen
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Re: Zizek on Lacan's Triad & Interpretation of Freud

Post by Leyla Shen »

Flaccid.
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Leyla Shen
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Re: Zizek on Lacan's Triad & Interpretation of Freud

Post by Leyla Shen »

Your opinions may not amount to anything of any more substance than a fashion accessory, but you should seriously ask yourself if that isn't because you are incapable of comprehending anything more than that.
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Dennis Mahar
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Re: Zizek on Lacan's Triad & Interpretation of Freud

Post by Dennis Mahar »

There's nothing to comprehend.
who are you kidding?

what's your true nature?
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Diebert van Rhijn
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Re: Zizek on Lacan's Triad & Interpretation of Freud

Post by Diebert van Rhijn »



Comprehension. :)
SeekerOfWisdom
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Re: Zizek on Lacan's Triad & Interpretation of Freud

Post by SeekerOfWisdom »

Dennis Mahar wrote:There's nothing to comprehend.

Such truth, why ever obscure it?

I found an accurately descriptive metaphor from a fully enlightened sage, which roughly translates to, 'just a person, who is empty of mind'. I think it is a great perspective on a fundamental understanding, the border between (through non-attachment) leaving the world behind, or just leaving the world alone. Many people rest on one of these two sides, and to me the border is clear. Though I don't like the word wise, it has awful connotations such as "He knows what is going on".


"The ignorant practice
meditation and no-thought.
The wise,
like men in deep sleep,
do nothing."
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Diebert van Rhijn
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Re: Zizek on Lacan's Triad & Interpretation of Freud

Post by Diebert van Rhijn »

SeekerOfWisdom wrote:Though I don't like the word wise, it has awful connotations such as "He knows what is going on".
Of course you don't. If you knew what's going on you would wake up from deep sleep. You like it there! You have nothing but pretense wisdom.

Hakuin already had the right words
  • These priests distribute the same teaching to everyone. All you have to do is make yourself one-track like them and remain that way through thick and thin. This, they assure you, is attainment of the final state of complete tranquillity. Everything is settled. Everything is understood. Nothing doubting. Nothing seeking. There is no questioning at all. They will not venture a single step beyond this, terrified they might fall and tumble down into a hole. They tread the long pilgrimage of human life as if they were blind from birth, grasping their staff with a clutch of death, refusing to venture forward an inch unless they have it along to prop them up.
SeekerOfWisdom
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Re: Zizek on Lacan's Triad & Interpretation of Freud

Post by SeekerOfWisdom »

To have 'pretense wisdom' one would actually have to pretend to be wise, like yourself.

You would have been more accurate if you said "you have nothing", which I would agree on as I quoted 'There's nothing to comprehend'.

Praise to the extensive knowledge held in your mind, without it, how how would you distinguish yourself from us lesser beings?
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Dan Rowden
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Re: Zizek on Lacan's Triad & Interpretation of Freud

Post by Dan Rowden »

Only the fool knows what the wise man does not. Only the wise man knows what the fool does not.
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Re: Zizek on Lacan's Triad & Interpretation of Freud

Post by SeekerOfWisdom »

The fool pretends to have knowledge, it is meaningless because he cannot distinguish between what he knows and what he doesn't know. Caught up in trying to differentiate between what is a good thought and a bad thought, or between an imagination or a real sight.

Being aware that there are thoughts is very different from identifying with them as 'mine'. There is experience but one could not point out an experiencer, there is a body yet it has no will of its own, non-action. Yet there remains thought and universe arising. Consciousness is, experience is, void without end. Knowledge is not something to be gained. Knowledge is an experience, understanding is an experience, it arises not by choice. It does not differ from imagination.

Truth/true knowledge could only be that which lasts as true, otherwise sometime it would not be true. That which is at the essence of consciousness. Knowledge of impermanence is true as impermanence lasts. Knowledge that body arises as an experience of consciousness is truth. Knowledge of 'experience without end' is truth, or at least it is the disregard for a delusion.

How many ultimate truths that are lasting can be written.

Knowledge of emptiness is valuable, if value can be said to exist. Is there other valuable knowledge that can be discerned, or does that end with knowledge of emptiness as the void is the void.

When I said there were two perspectives, only one of them can be truth, acceptance vs rejection.
Leyla Shen
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Re: Zizek on Lacan's Triad & Interpretation of Freud

Post by Leyla Shen »

SeekerOfWisdom wrote:Self does not exist [emphasis mine], you are completely wrong in every possible sense. It is like you have admitted you are using the wrong word, yet continue to use it anyway.

It does not even exist dependently and it refers to nothing real or lasting. You can say tree exists, you can say body exists, you can say consciousness exists, you could list every single thing known to be even slightly related, yet none of these things in any way make up a self nor do any combination of these things.

The very word self implies 'mine' or 'me', in fact, it means those things, at the very least self is individual, it is a singular, a separate, false concepts.

You must be mistakenly referring to hundreds of factors and naming your perceived combination of those hundreds of not-me things as 'self' or 'me'. Sure you don't mean 'Dennis' rather than 'mine'?

Dennis does the same as Diebert, except this time I 'look like' a fucking idiot. Which btw would imply that you were not an idiot, that you were correct, the other person being a fucking idiot only on the basis that you are correct and they are wrong. If it turns out to be the other way, then by your own logic you would become the fucking idiot. The decision would require you to actually say what 'self' is rather than just saying it exists dependently and nothing more.

Don't really know you Leyla, besides what seeing your display picture implies. Also extra votes prove nothing in terms of correctness, and incorrectness (according to you ) proves 'fucking idiot'.

So to some that all up, you three (by word of your own insults) are fucking idiots unless you are able to evidence or point to even one thing that could be correctly called 'me', 'mine' or 'self'.
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Leyla Shen
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Re: Zizek on Lacan's Triad & Interpretation of Freud

Post by Leyla Shen »

For the purpose of those who wish to think on it, rather than the futile attempt at a coherent discussion with SN-w on the matter:
Leyla Shen wrote:SN-w wrote:
But yeah I agree these designations are meaningless, I think the whole point of being free of delusions about ultimate reality, and being free of conceptual clinging, is to recognize ultimate reality is exactly what is directly experienced. Not much more to say about it.
Indeed. Having said absolutely nothing meaningful about it in the first place, since all that is experienced is necessarily and by definition “experienced directly”.

What is an indirect experience? Could it be, perhaps, that for as much as you deny it, you experience the self as inherently existing? A rhetorical question, really...
So, ultimately reality (emptiness) is a bunch of sights, sounds, forms, etc, with no form that you are not seeing being there and no interpretations of this bunch of sights, sounds, forms, etc?
Men of the Infinite (courtesy of the mind and voice of Dan Rowden from The Nature of Existence videos, and minimally paraphrased by the mind and typing of me):
Evolutionists fear for their souls (“inherently existing selves”) possibly because they understand (consciousness of the fact) that evolution doesn’t care for what is true, what is sane, but only for what replicates and survives.
And:
[...] it is the delusion of an inherently existing self that is the cause of all suffering, angst, false emotions, and forms of madness like religion. It also has the potential to be the cause of our ultimate demise.
Implicit in these propositions is that the false idea of an uncaused self is any notion which provides for and is sustained upon the conception of an uncaused self. So, if you are going to assert that there are things which can be observed (sensory or otherwise) without an observer as ultimately real, you are engaging the delusion of permanence since such a “reality” necessarily arises interdependently as the observation of a conscious observer. And yet, what does he see?

So, this belief in an inherent self becomes the absolute assertion of no existing self—that there can be observations without conscious observers (!?). Same shit posing as a non-belief in an inherently existing self. And, of course, such people say, believe and do tremendously stupid and dangerous things...
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