I haven't found anything sane online yet, so I'll reprise my recommendation earlier in this thread:Iolaus: What do you recommend I read on the feral topic? Are there any articles on line?
It is worth nothing that academia, as academia, is just as resistant to the problem of feral children as many other garden-variety essentialists are. It just seems to stand-on-their-heads too many cherished notions about humanity / been generally dismissed for same.For anyone who is interested, just this last year, I found one book that comes the closest to the philosophical implications (i.e. wisdom/truth) about the problem of human nature presented by feral children. It is not as deep as I intend to go, but this book finally speaks of this topic in the depth it deserves.
It is titled, interestingly enough, Wolf Children and the Problem of Human Nature - some old work (1972) from a French professor of social-psychiatry.
ISBN#: 0-85345-264-4
edit: author Lucien Malson
As they say, necessity invents things. Female restriction to one domain (inner/domestic) and male restriction to another (outer/at-large) will bring forth the commensurate necessities and inventions by each of them. Women have had so much influence in creating the structure of family life/child-rearing, it is a wonder that as many men are not interested in influencing/reinventing the inner world as women might be interested in influencing/reinventing the outer one. But conditions define and restrict (or, work for optimum effect, depending).Iolaus: Maybe they [women] would invent the canoe, maybe they invented agriculture, maybe they invented medicine, but I do not think women have the interest to invent much, especially deep structural things,and may not be capable of creating civilization.
Here's a grape seed. It will only grow into a vine if it is put into the proper conditions - water, sunshine, trellis support, acidic soil, etc. A little less light, a little more water, a lack of support, etc. - all will affect the realization of this grape seed as a grape vine/fruit. If I don't put it anywhere near its most provocative conditions, it will stay a seed. It is nothing until it meets its conditions.
We grow people in more or less degrees of optimum conditions, too. Seems foolhardy to withhold from any of them any of the conditions that we know influence an optimum result - especially foolhardy, if we withhold on principle alone.
I'm fine with the dismissal. But flat-out amazed you think you know me so well. Projections, indeed.xerox: Anyway, you and l are too much alike to actually have a resonable discussion thats not dripping in projected insecurity, so maybe we might just both hit the 'ignore' button.
Bye-pye.
Kelly: Anna, although she appears quite a New Age lassie, is more masculine than yourself. She doesn't express herself using academic fal-di-lals. She goes for the essence more. She's a fighter, or rather, her whinging has more fight.
The bolded word is meaningless to me. If you want to say more conscious, more reasonability, etc., then you are on the one hand dismantling Iolaus' (Anna's?) reasoning, and on the other, praising her for it on these garbled grounds. A mere taste of the garbled reasoning to which this mas/fem dichotomy leads many posters here. And there are far more ways to "fight" than the mode to which you've been conditioned to see.
It is at the very least ironic that one assumes the way out of an obsession is to obsess about it. Some of the men here have expressed the most fervent desires to be "free" of their sexual obsessions that get in the way of their higher minds. Apparently the m.o. here is to keep one's focus right where one does not want to be. In some regards, it's simply an excuse to keep talking about sex while wishing fervently not-to-be so driven by it. Only when one becomes sick of their sickness itself can there ever be any hope of getting well. That is the only way I have been able to reason its persistence here - it's your chance to get well and truly sick of your sickness.
As for the "academic fal-di-lals," please see note above to Iolaus concerning the whole thrust of my thinking here. It is so far outside academia as to be threatening to 'them.' If you're unhappy with the way I write, can't do anything for you. Maybe pay attention to my reasoning instead.
It's unusual for anyone, period.Kelly: Fine, you wish to resist the norm. You're unusual for a female.
yes, that's fine enough.Kelly: Can we take it you mean, by transcendance, thinking for yourself, and "transcending the animal realm of blind belief"....?
nice example of the law of identity. as close to incoherency as you can get and still be standing . . . .Kelly: if women (of both sexes) . . . [etc.]