Chemical reactions are physical, energy is a result.How is the physical separated from the mental?
Can energy be destroyed?
Is that you barking back?Frank,
Did you bleat in my direction?
Sue
Exactly; It is others who have a 'problem' with my life experience. I simply do not have an issue with my memory. Is that OK?Please take it easy. What I don’t understand is what exactly are you trying to prove?
A deluded mind can possibly answer any thing at all
What I want is for humanity to let go of the tight grip they have on their own mortality. That would free a great deal, eliminate most suffering and bring about wisdom in experience.The problem I see is, you cannot make others experience what you have, so I think you better wait for all others to have the same experiences. Or is it that you want all others who did not have your experiences to believe you?
If you want to know if the sun shines - it does, because you believe it does. Have you ever experienced the sun shining and not believed it?You yourself could not have believed if told until you came to experiencing it, would you? so how can you expect others?
Someone should have told the Buddha, Jesus, and Lao-Tzu the same thing. Hey you guys, why are you sharing your experiences? Let others have their own, whats your hurry?Let all others have their own experiences. What's your hurry? Are we running out of time?
Yes; it both begins and ends, it is beyond beginning and end.My question about the nature of Reality - Does Reality end with you
How about you not making the assumption I am doing anything but recounting an experience of reality eh? In fact that is just about all I ever share as experience is truth.What Bof1 is asking me to accept is that when he had his near-death experience, he had a powerful insight into the nature of reality. And that this changed his life markedly.
Sidestepping and another assumption. No questions, just mere catagories.All this doesn’t alter the fact though that he is stuck in this one small insight and is unprepared to explore any further.
Assumptions and more assuming - ask questions instead of spin doctoring.His insight that the self is God can be used to begin thinking about the self’s casual relationship with the universe, which would then lead him to a deeper understanding of existence. But he is yet to begin thinking about any of these consequences.
You are contradicting yourself - if my experience is reality - then why do you have a problem with it?Bof1 considers that what he experienced was rare, but that isn’t true, because we are all experiencing Reality directly every moment of every day.
Can you tell me when consciousness begins? Everyone seems to have the answer for the cessation of consciousness. How most everyone does seem to avoid the much more critical question of its entry.Near-death experiences (NDE) and out-of body experiences (OBE) can first be understood by looking at the neurochemistry, physiology, and psychology occurring during these episodes. Philosophically, it can be understood through causality.
What? I recounted my life experience and you want to chastise me for it? Are you sure its me that has the issue?Me: I defy all descriptions, definitions, and catagories.
Diebert: But your words do not. Because they are descriptions, definitions and categories that can then be examined, which is the purpose of this board. Not to advertise ones wonderful being.
No Diebert; there is no higher authority than experience, it is the only perfect truth you will ever encounter. Learn to trust your own experience - this leads to freedom.Experiences alone do not create proper understanding as by magic. This is the function of reasoning. A finding like 'Reality is in a constant state of flux' must be examined, not only by sense experiences (we might be dreaming) but by higher faculties.
Yup - thats what I said alright. Who are you disagreeing with?No, ongoing investigation and re-evaluation using reason keeps us humble and open. Any other road leads to 'weed' growing back and fool us - again.
Then why are you trying to format my experience?I gained nothing. What was thrown away was 'preconceived formatting' and attachments to what was happening.
I did not say concepts, ideas, or sytem of belief, please pay attention to what I am writing. Unless you respond to what I am actually saying without spinning it - I will not play that endless mind game.I cannot imagine any serious spiritual or philosophical journey without the discovery of something what was once thought to be real turning out to be illusion, and what was once only considered as remote possibility to become an actuality.
Now I ask you again, have you ever experienced the opposite?I have never experienced reality and it turned out to be fantasy. I have never imagined something and it turned out to be reality.
Well if you reinterpret what I say you could say that. It does not actually have anything to do with what I said so you are talking to a hand puppet.Does this mean you haven't started seriously yet? That would mean all the understanding you demonstrated so far must be a product of some intuition of yours, not reasoned out, not weeded out, not tested yet to a higher degree. It needs further growth Being, can you imagine there might be a long road ahead still?
Your recounting was not different from posting images of motorbikes. It had nothing to do with what was initially asked: a name and perhaps something about what keeps you occupied in life right now. You gave instead magical bullets and medical miracles. It really says nothing about you, again, apart from showing attachments you cannot see yourself. So yeah, I'm sure it's you who has the issue.Beingof1 wrote:What? I recounted my life experience and you want to chastise me for it? Are you sure its me that has the issue?
Maybe you should try some drugs, LSD, XTC, heroine or just get really really drunk. Then you'll at least agree with me that experiences can be total bullshit and diverting from truth. It's only your reason that can see the truth in an experience. Otherwise it just remains experience, just like for a cow in the field.No Diebert; there is no higher authority than experience, it is the only perfect truth you will ever encounter. Learn to trust your own experience - this leads to freedom.
No, your experience is in a constant state of change. That's why experiences are not capable of forming some authority, as you keep on saying.Reality is in a constant state of change - this is self evident to anyone not in denial. How could you possibly deny or question this fundamental truth? It is a tautology.
It's a thought. Do thoughts have some separate reality, existing somewhere in a detached unreal universe of thoughts? Any concept is just as real as any experience on itself is."We might be dreaming" is a concept, it is not reality.
A fantasy is also an experience. That's why truth doesn't lie in an experience but in how we discern.Being wrote:"I have never experienced reality and it turned out to be fantasy. I have never imagined something and it turned out to be reality."
Now I ask you again, have you ever experienced the opposite?
It's dawning on me that I might be doing just that.Being wrote:(..) so you are talking to a hand puppet.
And how we discern truth is also experience, so it does lie in experience.A fantasy is also an experience. That's why truth doesn't lie in an experience but in how we discern.
I could be wrong, but I think Diebert only wants you to tell us how you think the bullets, materializing objects and healing happened. I am also interested in hearing your own explanations for them, even if you don't think explanations are possible.Diebert to Beingof1: Your recounting was not different from posting images of motorbikes. It had nothing to do with what was initially asked: a name and perhaps something about what keeps you occupied in life right now. You gave instead magical bullets and medical miracles. It really says nothing about you, again, apart from showing attachments you cannot see yourself. So yeah, I'm sure it's you who has the issue.
Steven: What if the "tunnel" is passage through the visual cortex - and into the hidden void?
Sue: What is the relationship between this world, the ‘tunnel’ and your “hidden void�
Steven: This world is your brain, the hidden void is your mind.
The tunnel would be transition from the physical to the mental.
Sue: How is your brain and mind separated from one another?
How is the physical separated from the mental?
So the physical and mental are in a causal relationship - as is everything else in the universe. Also, like everything else in the universe, the physical and the mental can be both a cause and an effect. E.g. chemical reactions in the brain cause you to take drugs that cause chemical reactions in the brain…Steven: Chemical reactions are physical, energy is a result.
No.Steven: Can energy be destroyed?
All experiencing lies in truth. Truth cannot be experienced and still remain true. But truth can be served nevertheless, through fearless discernment, to start with.suergaz wrote:Diebert:And how we discern truth is also experience, so it does lie in experience.A fantasy is also an experience. That's why truth doesn't lie in an experience but in how we discern.
I had a fleeting interest to know how he dealt with the experiences, and the process that was leading him to further understanding. Apart from things like 'now everything is possible' I haven't heard much.Suergaz wrote: I could be wrong, but I think Diebert only wants you to tell us how you think the bullets, materializing objects and healing happened.
Diebert: A fantasy is also an experience. That's why truth doesn't lie in an experience but in how we discern.
suergaz: And how we discern truth is also experience, so it does lie in experience.
Diebert: All experiencing lies in truth. Truth cannot be experienced and still remain true. But truth can be served nevertheless, through fearless discernment, to start with.
Your are right,Bo1. It is the others who seem to be provoked by your simple expression according to your experiences. Yes, nothing wrong with that, quite sane in fact. The world is indeed not flat, and I can see the sun hence it exists.Sapius: Please take it easy. What I don’t understand is what exactly are you trying to prove?
Bo1: Exactly; It is others who have a 'problem' with my life experience. I simply do not have an issue with my memory. Is that OK?
I will not deny my reality as that would make me a liar and quite mad to make others feel OK and that the world is flat. If you will notice, I only respond in like kind to what is put to me - but this does escape most people.
Now you are just twisting what was said to 'fit into' your agenda with discrediting me. Hows that working for you?Your recounting was not different from posting images of motorbikes. It had nothing to do with what was initially asked: a name and perhaps something about what keeps you occupied in life right now. You gave instead magical bullets and medical miracles. It really says nothing about you, again, apart from showing attachments you cannot see yourself. So yeah, I'm sure it's you who has the issue.
If you take the time to read the post David said to Unwise he wanted much more than just "a name and perhaps something about what keeps you occupied in life right now".I have to agree with what David Quinn said in another thread in a comment to 'unwise': there's something fishy about someone who claims to be fearless who posts under a pseudonym. Why not come out & stand naked in the light with nothing to hide & all that?
How do you know drugs and getting drunk is "total bullshit and diverting from truth" without experiencing such? You are missing the tautology of what is blatantly obvious.Me: No Diebert; there is no higher authority than experience, it is the only perfect truth you will ever encounter. Learn to trust your own experience - this leads to freedom.
Diebert: Maybe you should try some drugs, LSD, XTC, heroine or just get really really drunk. Then you'll at least agree with me that experiences can be total bullshit and diverting from truth. It's only your reason that can see the truth in an experience. Otherwise it just remains experience, just like for a cow in the field.
Think about what you just wrote in the above post. Do try to see the wisdom in your words without trying to 'get me'.Me: Reality is in a constant state of change - this is self evident to anyone not in denial. How could you possibly deny or question this fundamental truth? It is a tautology.
Diebert: No, your experience is in a constant state of change. That's why experiences are not capable of forming some authority, as you keep on saying.
Thought is without doubt an experience. That does not mean they trump reality. Reality cannot be defined - it can only be experienced.It's a thought. Do thoughts have some separate reality, existing somewhere in a detached unreal universe of thoughts? Any concept is just as real as any experience on itself is.
You are obfuscating again; answer the question.Me: I have never experienced reality and it turned out to be fantasy. I have never imagined something and it turned out to be reality.
Now I ask you again, have you ever experienced the opposite?
Diebert: A fantasy is also an experience. That's why truth doesn't lie in an experience but in how we discern.
You must be - its not me you are responding to.Me: so you are talking to a hand puppet.
Diebert: It's dawning on me that I might be doing just that.
That is because you must listen first to hear what is being said.I had a fleeting interest to know how he dealt with the experiences, and the process that was leading him to further understanding. Apart from things like 'now everything is possible' I haven't heard much.
If you look at his posts, he has an obvious goal of trying to get me to 'realize' the higher truth of how logic trumps experience; as if that could happen.I could be wrong, but I think Diebert only wants you to tell us how you think the bullets, materializing objects and healing happened.
I do not completely understand how the mechanics of it works but I will tell you what I do know.I am also interested in hearing your own explanations for them, even if you don't think explanations are possible.
Do you know how Jesus healed the blind?Enjoy your experiences :)
You are right again. I don’t know how he healed the blind, or whether he did. You see, I did not experience that. But I’m told that his touch was also involved, again, I wouldn’t know.Do you know how Jesus healed the blind?
He believed they could already see.
What I fail to understand is how can otherwise a seemingly sane person not see that one has to necessarily use logic and reasoning to understand, explain or justify even the truth in and of there experiences itself! Our experience cannot be an experience unless processed through thought, beginning with conscious awareness of the self, a logical deduction in itself, even if one is dead sure that he is dreaming, or one with everything else, or does not exist in whatsoever form.Diebert: A fantasy is also an experience. That's why truth doesn't lie in an experience but in how we discern.
Some abstract concept, when conceived in the mind (as experience of course) can still point to truth, like a finger pointing to the moon. There is no 'experience' of truth, one embodies truth in mind, body and soul or not, and while the realization of this becomes experience, this embodiment is not any particular experience. This is why the Tao cannot be spoken, or felt, but still so many things can be said about it.suergaz wrote:Diebert: A fantasy is also an experience. That's why truth doesn't lie in an experience but in how we discern.
suergaz: And how we discern truth is also experience, so it does lie in experience.
Diebert: All experiencing lies in truth. Truth cannot be experienced and still remain true. But truth can be served nevertheless, through fearless discernment, to start with.
All experience lies in truth yes, but then truth is nothing if not discerned/experienced. Experience of truth doesn't change it. Experience of truth only changes who experiences it.
That might have been your interpretation of the request, fair enough. But your focus on the miraculous nature of your recounted experiences seemed quite peculiar to me. And that's why I inquired further about how you investigated and what role they play in forming your philosophy. There was no 'twisting' intented. Maybe I wasn't clear enough in my wording.Beingof1 wrote:If you take the time to read the post David said to Unwise he wanted much more than just "a name and perhaps something about what keeps you occupied in life right now".Shardrol wrote:I have to agree with what David Quinn said in another thread in a comment to 'unwise': there's something fishy about someone who claims to be fearless who posts under a pseudonym. Why not come out & stand naked in the light with nothing to hide & all that?
I didn't use the word is but the words can be. And experience is in this case important but it's not needed to try out every drug or delusion before understanding the general idea. Induction is used to understand something about experiences, no matter how wild.Being wrote:How do you know drugs and getting drunk is "total bullshit and diverting from truth" without experiencing such? You are missing the tautology of what is blatantly obvious.Diebert wrote:Maybe you should try some drugs, LSD, XTC, heroine or just get really really drunk. Then you'll at least agree with me that experiences can be total bullshit and diverting from truth.
Experiences are not reality, and this can be established by our interpretations and investigations. Thoughts are mental forms that have the potential to invoke reason, because of their specific structure, and this helps one to discover reality beyond experiences; beyond thought, beyond feeling.Being wrote: Thought is without doubt an experience. That does not mean they trump reality. Reality cannot be defined - it can only be experienced.
What are your thoughts on thinking?
Let me try to reply again: the opposite is unavoidable when philosophical inquiry begins. The opposite here being: yes one must realize that what was once regarded to be reality, can only be fantasy. And yes, one begins imagining ideas and abstracts that turn out to be pointing to the only reality that matters.Being wrote:I have never experienced reality and it turned out to be fantasy. I have never imagined something and it turned out to be reality.
Now I ask you again, have you ever experienced the opposite?
Diebert, with attention to linguistics, how can the first sentence not be the second as well? What other description would you give for what is happening in the first sentence, strictly speaking? What other phenomenon is happening then?Some abstract concept, when conceived in the mind (as experience of course) can still point to truth, like a finger pointing to the moon. There is no 'experience' of truth
Can we establish the non-reality of experiences with these other human experiences i.e. the processes of interpretation and investigation? Or do these things - interpretation and investigation - lie outside the phenomenon of experience as well - both in their execution and their results?Experiences are not reality, and this can be established by our interpretations and investigations.
And how will the discovery of 'reality beyond experience' be experienced? Do you mean to say, Diebert, [your Tao quote notwithstanding] that things are only real if they are articulable?Thoughts are mental forms that have the potential to invoke reason, because of their specific structure, and this helps one to discover reality beyond experiences; beyond thought, beyond feeling.
Diebert: A fantasy is also an experience. That's why truth doesn't lie in an experience but in how we discern.
suergaz: And how we discern truth is also experience, so it does lie in experience.
Diebert: All experiencing lies in truth. Truth cannot be experienced and still remain true. But truth can be served nevertheless, through fearless discernment, to start with.
suergaz: All experience lies in truth yes, but then truth is nothing if not discerned/experienced. Experience of truth doesn't change it. Experience of truth only changes who experiences it.
Diebert: Some abstract concept, when conceived in the mind (as experience of course) can still point to truth, like a finger pointing to the moon. There is no 'experience' of truth, one embodies truth in mind, body and soul or not, and while the realization of this becomes experience, this embodiment is not any particular experience. This is why the Tao cannot be spoken, or felt, but still so many things can be said about it.
I wouldn’t interpret that as “non-realityâ€, but illusory, however that ‘illusion’ is necessarily real as far as our perspective is concerned, because we have none other. In the sense, is White actually White as we experience it? It is not that we don’t experience White, we do, and we cannot experience it otherwise unless looked through a third component. The same White is Violet for a butterfly, so what color is it actually? It would then stand to reason that things experienced need not necessarily be what we experience them as, but for all practical purposes, we have to work with White because it is impossible to directly experience otherwise. That is, experience what color that thing may be in Reality. Saying Reality is void, or Emptiness, or whatever, is simply our conceptualization, including that in reality there is no color at all, but actually it might not be any of those things, and that is the truth in my opinion, hence we grapple to try and explain that which we feel through conceptualization but cannot verbally explain it for someone else to “feelâ€, because each individual is unique in this infinite sea of causality, so is his feeling of his conceptualization. No two things could feel the same in such matters, how so ever much they agree they feel the same. There will always remain a wee bit of a difference, because of his unique individual thing-ness.Diebert: Experiences are not reality, and this can be established by our interpretations and investigations.
Pye: Can we establish the non-reality of experiences with these other human experiences i.e. the processes of interpretation and investigation? Or do these things - interpretation and investigation - lie outside the phenomenon of experience as well - both in their execution and their results?
I have never healed anyone - I have seen many occur. The truth is they always healed themselves, I was simply a conduit for their faith to transcend what was repeated, like a mantra, "this will always be" and "it is impossible for you to avoid death at this point" and so on.so how many blind have you healed?
Sure go ahead. I catch your drift.I will be glad to inform all the blind institutions, world wide, and even assist them to reach you in whichever way I can.
If you know of someone personally - I would prefer that much more. I enjoy an anonymous lifestyle and am called almost everyday anyway. Sometimes 5 and 6 times a day by the same person. Sometimes because they just spit up with their girlfriend and want me to wave a magic wand and make it all better - if ya follow me.Do you mind traveling the world?
Fair enough sir, fair enough.That might have been your interpretation of the request, fair enough. But your focus on the miraculous nature of your recounted experiences seemed quite peculiar to me. And that's why I inquired further about how you investigated and what role they play in forming your philosophy. There was no 'twisting' intented. Maybe I wasn't clear enough in my wording.
Then the experience of deducing it is bringing the understanding by witnessing the occurance. We certainly learn in this way - it is still a 'learning experience'.I didn't use the word is but the words can be. And experience is in this case important but it's not needed to try out every drug or delusion before understanding the general idea. Induction is used to understand something about experiences, no matter how wild.
How do you "discover reality beyond experiences"?Experiences are not reality, and this can be established by our interpretations and investigations. Thoughts are mental forms that have the potential to invoke reason, because of their specific structure, and this helps one to discover reality beyond experiences; beyond thought, beyond feeling.
I know thoughts are within the framework of reality. What I am saying (and no need to take this to its metaphysical ultimate conclusion of the Tao) is, have you ever fantasized about being somewhere else other than where you were?Let me try to reply again: the opposite is unavoidable when philosophical inquiry begins. The opposite here being: yes one must realize that what was once regarded to be reality, can only be fantasy. And yes, one begins imagining ideas and abstracts that turn out to be pointing to the only reality that matters.
How do you "discover reality beyond experiences"?
I suggest that is along the lines of the discovery of reality beyond experiences Diebert is referring to.10. The a priori one- and two-dimensions are logically necessary to the human experience of three- and four-dimensional objects, even though such objects -- 1 and 2D -- literally cannot be experienced as empirical objects (only as a priori, ie via pure logic).
I didn’t have to “assume†anything. I just wrote a summary of what you yourself had written -Sue: What Bof1 is asking me to accept is that when he had his near-death experience, he had a powerful insight into the nature of reality. And that this changed his life markedly.
How about you not making the assumption I am doing anything but recounting an experience of reality eh? In fact that is just about all I ever share as experience is truth.
You need to practice reading back over your work, so that you can keep track of all your ‘ideas’. This time, you have once again asked me to accept that you had “an experience of realityâ€, but added that you mostly “recount experiences†which you consider to be the “truthâ€. Phew, by reading your work, I can understand how confusing and difficult it must be for you to juggle fantasies, upon fantasies, upon fantasies.May 27: I died for about three hours and after I came back I was thrust into a vision. I saw things and heard things while I was gone but the vision, after I returned, let me know what my life would now consist of.
No sidestepping, no assumptions. I did not “merely categorizeâ€; I clearly categorized your thinking as that of a closed-minded person with no interest in making larger discoveries about Truth.Sue: All this doesn’t alter the fact though that he is stuck in this one small insight and is unprepared to explore any further.
Sidestepping and another assumption. No questions, just mere catagories.
You wrote -Answer this question since you stated it so matter of fact; what "small insight" am I stuck in? I keep asking you questions and yet you say I am unprepared to explore. I am not the one avoiding issues.
I shortened it to, the self is God.May 31: There is no universe outside of your perception, that is, you can only experience your own reality and there is no other - you are it.
My conclusions above don’t favorably interpret what you have been doing with the idea that: the self is God. You’re the one doing the “spin doctoring†by using this idea to fan your twisted vanity. Below, an example-Sue: His insight that the self is God can be used to begin thinking about the self’s casual relationship with the universe, which would then lead him to a deeper understanding of existence. But he is yet to begin thinking about any of these consequences.
Assumptions and more assuming - ask questions instead of spin doctoring.
An even greater mystery is what you are doing on a philosophy forum.Bof1 wrote, May 27: I am the master of my body and brain. It does what I will it to do. It is the effect of the consciousness which is the prime mover and potential for existence. Cause and effect is not limited to what is material; it transcends that which can be perceived by and through the five senses.
Yup - I resurrected, funny that.
And they say it can`t happen. Yet here I am with cogent thought and logic. What a mystery.
I’d have no problem "with it" if you now saw that your experience was not ‘special’ and that your interpretation of it was completely flawed.Sue: Bof1 considers that what he experienced was rare, but that isn’t true, because we are all experiencing Reality directly every moment of every day.
You are contradicting yourself - if my experience is reality - then why do you have a problem with it?
Consciousness doesn’t end, as its causes continue on as other things. In the same way, consciousness has no beginning, as the causes creating it come from other things.Can you tell me when consciousness begins? Everyone seems to have the answer for the cessation of consciousness. How most everyone does seem to avoid the much more critical question of its entry.
It is through our senses that we know about radio waves, so your idea that they somehow “transcend the senses†is plainly incorrect.Science, at this subject, is still in preschool. You can watch TV and believe that if you hit the TV with a sledge hammer and it stops responding, you have ended the radio waves.
Because we cannot see, smell, touch, hear, or taste radio waves, they obviously do not exist without a receptor is a misguided conclusion. Radio waves transcend the 5 senses, are they real without a receptor?
In my Near-Death post I did include research done by scientists, but I only used what I considered to be rational and logical. Therefore, the only “expert†I brought up was ‘me’.I would trust my own experience above and beyond any expert you bring up as I do not have an agenda other than giving testimony of what I have experienced, seen, and heard.
..and for some reason we do not experience that? Or that which is achieved or experienced through that process? You are not actually wrong in a way, but the problem I see is how two different people are using the word ‘experience’ here.Diebert: Experiences are not reality, and this can be established by our interpretations and investigations. Thoughts are mental forms that have the potential to invoke reason, because of their specific structure, and this helps one to discover reality beyond experiences; beyond thought, beyond feeling.
Bo1: How do you "discover reality beyond experiences"?
Leyla: It’s called “pure logic.â€
Well, you could say it is experienced through the mind, thought or through the faculty of logic. I don’t consider these abstractions or anything assigned them to be the same as the category of senses and things ascribed to experiencing, say, (eating) an apple.Diebert: Experiences are not reality, and this can be established by our interpretations and investigations. Thoughts are mental forms that have the potential to invoke reason, because of their specific structure, and this helps one to discover reality beyond experiences; beyond thought, beyond feeling.
Bo1: How do you "discover reality beyond experiences"?
Leyla: It’s called “pure logic.â€
Sapius:..and for some reason we do not experience that? Or that which is achieved or experienced through that process?
You are not actually wrong in a way, but the problem I see is how two different people are using the word ‘experience’ here.
Diebert seems to be pointing towards sensual perceptions and the immediate assumptions reached, and that through reasoning one could understand the truth behind the illusory experiences we have, which is an understanding achieved through reasoning by using thoughts or may be feelings, but the understanding itself is beyond any of those things being used to achieve it. Not that that is not an experience in itself.
Well, it’s not really “hidden.†You’re either aware of it or you aren’t. Yes, an individual’s understanding, experiencing and awareness is that individual’s reality, but not Reality. That is like saying every individual’s own reality is in and of itself the Totality. I call that a severe case of psychosis. It can also manifest as delusions of grandeur.In my opinion, ultimately, all that we are left with is purely experiences only, in other words awareness, irrelevant or whatever they are, or how they have been achieved. One cannot escape that however he may deny it, for his denial bears witness to it. One can surely experience the understanding of Reality, irrelevant of what that understanding is according to an individual, and this understanding, experiencing, awareness, itself is Reality, not of Reality, so what other hidden Reality is one chasing that it may be experienced?
You seem to be flying in the face of Emptiness for the sake of…what? Proving that God does not exist? I think you’ve been talking to zag too much!There is utterly nothing that is not Reality, we make a mistake due to our unavoidable thing-ness, and think from that point of view that Reality must be some-thing that “drives†all else, as a hidden “underlying†force.
No, one is not Reality itself. That's an idea you are supposed to think about, but it (Reality) does not appear that way. "One" (and I assume you mean "an individual") always appears as "one" because that's what it is. One, however, can never appear out of nothing and all by itself. So, there is more to Reality than "one."Know this, one is Reality itself, already experiencing and aware, irrelevant of how enlightened or deluded an individual point of view may be.
Are you sure about that?That is why Buddhahood is within the realm of human and not animal or vegetable "experience."