the underground man

Discussion of the nature of Ultimate Reality and the path to Enlightenment.
cousinbasil
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Re: the underground man

Post by cousinbasil »

prince wrote:
cousinbasil wrote:for I gain things all the time, with others and without them.
Actually you don't, it just seems that way (now, but perhaps not for much longer)
Well, how much longer? Obviously I will die eventually. I expect to wake up tomorrow, but I may not. I am basing my expectation on past experience of waking up on the vast majority of days, at least the ones I remember.

You say that I actually do not gain things. If you mean material things, I seem to gain what I need, although I realize nothing is permanent. I rather thought we had been speaking of the intangible things, of which there are many.
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David Quinn
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Re: the underground man

Post by David Quinn »

cousinbasil wrote:Kelly, this has nothing to do with any kind of philosophy. It is just a simple fact that there are many people who can communicate to large groups effectively. I have seen it done many times, and often with difficult subject matter. To be sure, there are many more people who cannot. I myself am on the cusp - it depends on the material and the size of the crowd, but I would readily concede it not to be my forte.
What sort of public speaking do you do?

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cousinbasil
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Re: the underground man

Post by cousinbasil »

David Quinn wrote:
cousinbasil wrote:Kelly, this has nothing to do with any kind of philosophy. It is just a simple fact that there are many people who can communicate to large groups effectively. I have seen it done many times, and often with difficult subject matter. To be sure, there are many more people who cannot. I myself am on the cusp - it depends on the material and the size of the crowd, but I would readily concede it not to be my forte.
What sort of public speaking do you do?

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Have done, rather, as a teacher. On the job to conference-room size. Again, not something I will do unless I have to. Which seems to make it easier: if I have to do it, then I am certain to be prepared. Also my general dislike of it forces me to be brief and to the point, which is win/win for me and my listeners.
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David Quinn
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Re: the underground man

Post by David Quinn »

Sounds like a good policy. :)

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Kelly Jones
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Re: the underground man

Post by Kelly Jones »

cousinbasil,

When you form your ideas for a public address, do you imagine the person who is your listener, and find an expression of the idea to suit them?

Knowing you will have a range of different psychologies, experiences, attitudes, values, and personalities in your audience, do you not aim for a kind of average of all these people, and then talk to this "imaginary listener", hoping that at some point, or to some degree, it will be appropriate to most?

So, put yourself in the position of the one listening - yourself, obviously. Consider what is it like to be addressed as a cipher, as a member of a crowd? That person is not you, is it? It's a third party, and it's a third party that resembles no one in the room.


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cousinbasil
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Re: the underground man

Post by cousinbasil »

Kelly Jones wrote:cousinbasil,

When you form your ideas for a public address, do you imagine the person who is your listener, and find an expression of the idea to suit them?

Knowing you will have a range of different psychologies, experiences, attitudes, values, and personalities in your audience, do you not aim for a kind of average of all these people, and then talk to this "imaginary listener", hoping that at some point, or to some degree, it will be appropriate to most?

So, put yourself in the position of the one listening - yourself, obviously. Consider what is it like to be addressed as a cipher, as a member of a crowd? That person is not you, is it? It's a third party, and it's a third party that resembles no one in the room.


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That is not the way the process works, but if it were, it would be a third party that resembles everyone in the room.

So you are saying I cannot read a book unless it has been written and published expressly for me? That ideas do not have a life of their own, and that all listeners are idiots who cannot comprehend a speaker unless that speaker is addressing one and only one person at a time, tailoring the message individually in each instance? You cannot be serious. Or else you are being ridiculously serious.
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Kelly Jones
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Re: the underground man

Post by Kelly Jones »

I think you aren't getting the crucial point of what I'm trying to communicate to you, or why I'm focussing on this.

It's important philosophically to refrain from succumbing to the herd-minded mentality. Addressing a person, or being addressed, as a member of a crowd, incites that unconscious, mob-rule, go-with-the-flow, emotional frame of mind. Consider if you are regarded as a mere cipher, a statistic, an average. You become a bland and insignificant robot, easily-manipulated as part of the Borg group. Your own individuality is wiped-out, as a hindrance to the will of the animal totality. Your own capacity for freedom of thought is disregarded.

It takes inwardness, and a strong, centralised sense of "I", to perceive a difference between the abstract person that someone believes is you, when they address you, whether in a face-to-face conversation, when reading a book, or hearing a speech. One can still understand the general meaning of what is being communicated, but also realise in what way the intended receiver (which is evident in how the presenter conveys their meaning), differs from oneself.

I'm not talking about how everyone is unique, and that there is no real communication between people (although that is true, too). I'm talking about the strong sense of "I" that revolts from being collapsed and glued into something that lives only in the minds of others - i.e. individuality. Consciousness.


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cousinbasil
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Re: the underground man

Post by cousinbasil »

Kelly wrote:I think you aren't getting the crucial point of what I'm trying to communicate to you, or why I'm focussing on this.
Partially it is because of "sentences" like this:
It takes inwardness, and a strong, centralised sense of "I", to perceive a difference between the abstract person that someone believes is you, when they address you, whether in a face-to-face conversation, when reading a book, or hearing a speech
A difference between what and what? You do not indicate two things here.

Then you go on to say:
I'm not talking about how everyone is unique, and that there is no real communication between people (although that is true, too). I'm talking about the strong sense of "I" that revolts from being collapsed and glued into something that lives only in the minds of others - i.e. individuality. Consciousness.
You are saying that there is no real communication between people. This is clearly not true.
Forgive me, but this "I" that revolts from being collapsed and glued, etc... I have not experienced this. Could this be a male/female thing?
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Kelly Jones
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Re: the underground man

Post by Kelly Jones »

cousinbasil wrote:A difference between what and what? You do not indicate two things here.
If you continued to read the rest of the paragraph, you would get the gist of it.

Kelly wrote:I'm not talking about how everyone is unique, and that there is no real communication between people (although that is true, too). I'm talking about the strong sense of "I" that revolts from being collapsed and glued into something that lives only in the minds of others - i.e. individuality. Consciousness.
You are saying that there is no real communication between people. This is clearly not true.
Whatever you think I'm saying is what you think I'm saying. No one can know exactly what anyone else means, but only their own interpretation - based on their own experiences, psychology, personal vocabulary, etc.

Forgive me, but this "I" that revolts from being collapsed and glued, etc... I have not experienced this. Could this be a male/female thing?
Have you ever attended a sports game, or rock concert, where everyone was lively, vocal, and really into the spectacle? Did you feel yourself become a different person, excited to be with them and to be one with them, sharing the "atmosphere", being one with the emotional "vibration" of the crowd?

Or did you draw back, remaining still and unaffected by the buzz, the "social feeling"?


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cousinbasil
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Re: the underground man

Post by cousinbasil »

Kelly, can you see why I think this is too funny?
Whatever you think I'm saying is what you think I'm saying. No one can know exactly what anyone else means, but only their own interpretation - based on their own experiences, psychology, personal vocabulary, etc.
AND
If you continued to read the rest of the paragraph, you would get the gist of it.
If what you are saying is true, aren't we wasting each other's time right now?
Have you ever attended a sports game, or rock concert, where everyone was lively, vocal, and really into the spectacle? Did you feel yourself become a different person, excited to be with them and to be one with them, sharing the "atmosphere", being one with the emotional "vibration" of the crowd?

Or did you draw back, remaining still and unaffected by the buzz, the "social feeling"?
Both, actually - and I am the arbiter of which thing happens. If it is harmless, such as a baseball game or a free jazz concert on a summer evening, I permit myself to feel part of the crowd. I might react differently to a hanging in the public square. Just kidding, but I do remember times when the feel of a crowd was not quite right, causing me to leave the event.

I think you are tapping into something rather primal here, but I'm sure you know that. Put in simple, rough terms, if one is in a crowd that turns violent, does one turn violent as well? The basic instinct is to be demonstrably with the majority, lest that majority's newfound blood-lust identifies one as a target/victim.
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Kelly Jones
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Re: the underground man

Post by Kelly Jones »

cousinbasil wrote:Kelly, can you see why I think this is too funny?
I wrote:Whatever you think I'm saying is what you think I'm saying. No one can know exactly what anyone else means, but only their own interpretation - based on their own experiences, psychology, personal vocabulary, etc.
AND
I wrote:If you continued to read the rest of the paragraph, you would get the gist of it.
Well, my answer would reveal some exquisite irony, I suppose. That is: No, I don't know why you think this is too funny.

If what you are saying is true, aren't we wasting each other's time right now?
It depends. People who have a very developed, subtly-attuned conceptual ear can usually pick up a lot of nuances of meaning that a weaker intellect would miss. And they would also be well-positioned to understand most of the average person's ideas very easily. Yet they still wouldn't be absolutely certain, because they can never share the actual subjective experience of another person. They would never make the mistake of the feminine mind, that merges into the other, and by lacking centralisation assumes that it can read minds and be connected emotionally to another person.

All I'm getting at is the need to amplify the volume of one's own individual consciousness, recognising that the spiritual man is always addressing that type of awareness, because it's purer. It's conscious.

KJ: I'm not talking about how everyone is unique, and that there is no real communication between people (although that is true, too). I'm talking about the strong sense of "I" that revolts from being collapsed and glued into something that lives only in the minds of others - i.e. individuality. Consciousness.

cb: Forgive me, but this "I" that revolts from being collapsed and glued, etc... I have not experienced this. Could this be a male/female thing?

KJ: Have you ever attended a sports game, or rock concert, where everyone was lively, vocal, and really into the spectacle? Did you feel yourself become a different person, excited to be with them and to be one with them, sharing the "atmosphere", being one with the emotional "vibration" of the crowd? Or did you draw back, remaining still and unaffected by the buzz, the "social feeling"?

cb: Both, actually - and I am the arbiter of which thing happens. If it is harmless, such as a baseball game or a free jazz concert on a summer evening, I permit myself to feel part of the crowd. I might react differently to a hanging in the public square. Just kidding, but I do remember times when the feel of a crowd was not quite right, causing me to leave the event.

I think you are tapping into something rather primal here, but I'm sure you know that. Put in simple, rough terms, if one is in a crowd that turns violent, does one turn violent as well? The basic instinct is to be demonstrably with the majority, lest that majority's newfound blood-lust identifies one as a target/victim.
Right. That basic mob-instinct is the kind of consciousness that is diametrically opposed to the spiritual man's. The masculine mind tends to revolt from being merged into the crowd, and is always awake to its true self. That is the self that the spiritual man speaks to.


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