Cory: This program, this intellect is not easy going. It is hard going.
Eliz: If you were truly unattached, or if you were not trying to swim against your life-stream, wouldn't it be neither easy-going nor hard-going, but just going?
Who says I'm unattatched? It doesnt just happen instantly the moment I decide to free myself.
Consider a heroin addict. He can't just simply decide to stop taking drugs and expect everything to be just roses. After he quits his drugs, things are actually bound to get worse. Vomitting, fever, diahrea. Staying on the drugs is much easier.
You can't just close your eyes and click your heels and expect the drug addiciton to be over.
Nope, you've got a pretty rough time ahead of you. But the suffering is worth the greater freedom that awaits those who can persevere.
It works the same way with attatchment.
That's why the person who says -
"oh yeah, that no attatchment thing........yeah, I tried that for about a week - -- doesnt work, don't bother"
is being foolish.
If it was that easy, wouldnt everyone be unattatched?
Eliz: wouldn't it be neither easy-going nor hard-going, but just going?
'Just going' is simply living on auto-pilot. This would be an absurd thing for a confused and suffering human being to do.
No you have to always be questioning, doubting yourself, introspecting, watching, refrain from being influenced by others who are 'just going'.
Perhaps when I'm 50 then I can begin going on auto pilot, because by then my intellect should be well stablized and and the neuron connections responsible for my most base emotions by then will perhaps be very weak, in a deep sleep, or perhaps even dead.
Eliz: It seems that you entirely equate value with attachment, believing that if you devalue something, you will not be attached to it. Is that your belief Cory?
An entity who values, is an imperfect entity. Ones values can do either/or. They can 1) preserve and even excarberate ones imperfections or they can 2) destroy ones imperfections.
There is only different qualities of consciousness, higher and lower.
One strives for the higher because that is the nature of the masculine.
Man's problem is that he sacrifices his deepests longings in order to appease more shallow longings.
Why does he do this? Because it is easier, less scary.
The end result is that he becomes miserable old sodden lumber, too wet to burn.
The soul, kept dry, grows good.