Not henids, no.It sounds like Qualia are very closely related to what I call "henids".
I've always thought of Qualia as another name for A=A. Everything observed and felt can be named but not fully described, so what you see/feel is what is.
Not henids, no.It sounds like Qualia are very closely related to what I call "henids".
I disagree. So long as they remain unclarified they are in the category of "henids".vicdan wrote:Qualia are not henids as you define them.
If he did, then he did it in such a way that it's impossible to find them.In that paper, Dennett provides some very convincing arguments in favor of an idea that our introspective knowledge is not qualitatively better than interpersonal knowledge
One doen't "interpersonally" arrive at the idea that A=A, or that all things are causally connected. Thinking is always personal.-- and your whole schtick seems to hinge on the assumption that introspection does indeed offer us qualitatively better knowledge than is interpersonally obtainable.
If that were true, then we wouldn't bother studying people like Weininger, Kierkegaard, Nietzsche, the Buddha, Hakuin, etc. And I wouldn't have bothered getting a science degree.You truly do not see how much anyone could benefit by understanding the many lives' worth of thought of the people who came before us.
That article reads like a woman's diary. It goes on for day after day, but nothing significant really happens.Now go back to QQ, re-read it, and understand what Dennett is saying.
So long as they are clarified they would not be henids. But so long as they are vague "feelings", and tending to merge or confuse with other feelings, then they remain within the henid category.Jamesh wrote:Not henids, no.It sounds like Qualia are very closely related to what I call "henids".
I've always thought of Qualia as another name for A=A. Everything observed and felt can be named but not fully described, so what you see/feel is what is.