Well, his whole analogy is loaded because he presents it from an omniscient perspective, which is not something that we have in the case of God. All we have is the evidence, and the evidence suggests that God was created by humans. That's what evidence we really have.Matt:
That would be comparable to "we know a God created the universe now it's just a matter of figuring out which one".
dead body = reality
murder = existence of God
If he removed all evidence of the murder, then it would look like a natural death, no suspicions would be raised and no investigation would take place, which would be the most rational thing for the detectives (us) to do. There's no reason to treat a death like a murder unless there is evidence for murder.
Elizabeth:
Yes, I think that analogy is better than the one with a gun, but I think that rather makes mil's point. If a woman was murdered by the perfect crime, is it still murder? The man committed the murder, but he just did not get caught. Mil's suggesting that God exists, but He never got caught.
Would you let your daughter date OJ Simpson?
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(humor noted - his whole analogy [about the gun] is loaded)Matt Gregory wrote:Well, his whole analogy is loaded because he presents it from an omniscient perspective, which is not something that we have in the case of God. All we have is the evidence, and the evidence suggests that God was created by humans. That's what evidence we really have.
Because we can not have an omniscent perspective, then we have to use inductive reasoning to determine what is most probable. It seems reasonable to infer the two possibilities to set up the premisses, but argument by analogy (mil's method used above, as opposed to Mill's methods...) is an acceptable form of logical analysis.
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Spending time reasoning about something pulled out of thin air isn't very reasonable. I could also speculate that someone is standing outside my door with a shotgun who will shoot me if I don't shout "don't shoot" before I walk out. The situation is the same as the God speculation, except for this scenario is far more probable.
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millipodium
But it is not evidence that A PARTICULAR person did it. Nor is it evidence a particular person didn't do it.Matt Gregory wrote:A bullet hole in someone is evidence of murder.millipodium wrote:A man kills a woman with a gun. He covers his tracks perfectly, leaves no residue, collects the bullet, has no motive, has an alibi. There is an absence of evidence.
I should have known you geniuses are too smart to accept a simple premise. Keep dodging the issue and wallowing in ignorance and "term busting".
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millipodium
No. It perfectly illustrates the conundrum of proving a negative, though atheists walk around threatening and condescending and judging as if they have done such a thing.Matt Gregory wrote:In that case, your analogy is shite and doesn't fit the situation.millipodium wrote:But it is not evidence that A PARTICULAR person did it. Nor is it evidence a particular person didn't do it.
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millipodium
That's funny. But my point remains valid. Atheist go around feeling "right" when their position is no more rational than a theists. You get the point.Matt Gregory wrote:Proving a negative might be impossible, but that isn't a problem because when you have a negative that means you have nothing to prove.
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millipodium
No. We've been over this once already. You're trying to use the legal standard of HAVING TO PROVE GUILT before talking a way a man's freedom. This particular placement of the burden of proof is something we do to tilt things in the favor of freedom. In a purely logical sense, the burden of proof lies equally upon both parties.Matt Gregory wrote:Yeah, I have nothing and you have something, therefore you're the one stuck with the burden of proof. A position consisting of nothing cannot be overturned.
Why are you making me repeat myself?
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millipodium
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millipodium
But "god does not exist" is also an assertion, susceptible to defense by one wishing to prove it's truth. A response consisting of nothing would be you s.'ing t.f.u.Matt Gregory wrote:But my position only exists as a response to your assertion that God exists. If you were to stop asserting that, I wouldn't need my position anymore. It's not something I would have to think about, that's why I'm saying it consists of nothing.
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millipodium
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millipodium
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I'm open to the idea that there could be a super-powerful alien that created the known universe, and if you yourself wanted to call that "God" that's fine with me. But what makes me atheistic is that I would never call that "God" because it wouldn't be infinite.
For me to call something "God" it would have to be infinite, and if God is separate from something that He created, that automatically creates a boundary somewhere where God ends and that thing begins, which would limit God thereby making Him finite.
For me to call something "God" it would have to be infinite, and if God is separate from something that He created, that automatically creates a boundary somewhere where God ends and that thing begins, which would limit God thereby making Him finite.
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millipodium
Well maybe you're more amenable to an older more fear based notion of god, where he's a finite very powerful entity with a grey beard who will spank you, you bad boy.Matt Gregory wrote:I'm open to the idea that there could be a super-powerful alien that created the known universe, and if you yourself wanted to call that "God" that's fine with me. But what makes me atheistic is that I would never call that "God" because it wouldn't be infinite.
For me to call something "God" it would have to be infinite, and if God is separate from something that He created, that automatically creates a boundary somewhere where God ends and that thing begins, which would limit God thereby making Him finite.
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millipodium
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