Nick wrote:
In my view socialism occurs when government employs a system of taxation and redistribution.
In my view socialism occurs when government employs a system of taxation and redistribution.
State vs. federal government is probably an issue pretty much unique to the U.S., and not of that much theoretical concern.Ryan Rudolph wrote:A libertarian system can be ‘free’ in the sense that most of the regulations in each state are imposed at the state level by local governments, which should reflect the consensus of what the people believe.
However, the real economic and moral danger because I do not separate the two is when you give too much power to the federal government to make sweeping regulations across the states, which do not reflect what the state governments want.
What about law enforcement? There are things that a group of people can accomplish that individuals cannot, so in some sense that group must be invested with the authority to perform those things. You could not have a privatized police force, for example, if there were no mechanism to collect the revenue to pay them. What would stop organized crime from blossoming even more than it does? The government has the right - in fact, the duty - to administer justice. Individuals do not. You would have it differently? If the goverment has the authority to decide an person is guilty of something, then punish with imprisonment and/or death, then you want that right as well? You could hold someone captive because the government can. Or else, the goverment cannot because you cannot. Explain.DHodges wrote:There seems to be an unstated(?) idea that the government, or "society," has a right to do things that individuals do not. I disagree with that idea. The government is an instrument for collective action. It only legitimately has the rights that are specifically ceded to it by the people. Anything beyond that is abuse and tyranny.
Where do you think government gets its authority from, if not from the consent of the governed?brokenhead wrote:What about law enforcement? There are things that a group of people can accomplish that individuals cannot, so in some sense that group must be invested with the authority to perform those things. You could not have a privatized police force, for example, if there were no mechanism to collect the revenue to pay them. What would stop organized crime from blossoming even more than it does? The government has the right - in fact, the duty - to administer justice. Individuals do not. You would have it differently? If the goverment has the authority to decide an person is guilty of something, then punish with imprisonment and/or death, then you want that right as well? You could hold someone captive because the government can. Or else, the goverment cannot because you cannot. Explain.
I'm actually pretty much a city boy, but I'm trying to break out of that. I can tell a horse from a cow, like, nine times out of ten, I bet.DHodges, I suspect that with your guns and individualistic views, you would like to have been at the frontier of the Old West. I also suspect you might feel a little out of place, actuaries not being in fierce demand...
I understand that. But by contract, government does, in fact, have rights that the governed do not. You are saying you disagree with that contract, because you don't think the government should have any extra rights.DHodges wrote:Where do you think government gets its authority from, if not from the consent of the governed?
LOL!!DHodges wrote:Actuaries of the Wild West might make a pretty kickass comic book, though.
I wish. But actually, that's a long way from the truth. Hillary is actually one of the most conservative of the Democratic candidates. She is centrist and moderate, and she would not do anywhere near as much to usher in a welfare state as more progressive candidates such as John Edwards and (better yet) Dennis Kucinich (who sadly dropped out).And Hilary has one of the most elaborate and wide reaching 'Nanny state' proposals ever
I agree completely. However, it's important to note here that most people have a very conditional, culturally-derived definition of "empowerment" in mind when they say this. They are willing to have government "empower" people only in ways they personally find acceptable (such as to find jobs, etc). Nobody wants to empower some lazy slob to sit on his fat ass all day dribbling Dorito crumbs into the Nintendo without ever going to work, even if that's truly, genuinely, and sincerely what he wants to do with his life.What government at its best does is to empower, in some sense, the individual.
Yes, but a libertarian also values economic progress, which can only happen if taxes on big business and the middle-class are very low. For example: Kucinich wants to give free college education to all, but one must consider the economic consequences of such an action: what would happen if millions of young people were constantly given $40, 000 each over four years at the expense of big business and the middle-class. Basically, The irony of the whole thing is that the high taxes on business would probably result in companies that everyone wants to work for like Google, Intel, and Microsoft, moving to places such as Japan were the taxes are low, and so business conditions are more ideal for growth, investment and capital.Well, actually, I do, because I take the idea that "what government at its best does is to empower, in some sense, the individual" quite seriously, and I do so without imposing personal or cultural restrictions on the meaning of "empowerment." I want to empower people to do precisely whatever the devil they want to do with their lives, provided they are law-abiding citizens. But thus far, almost nobody wants to become this much of a libertarian. Oh well, I'll keep watching the pot to see if it eventually boils. ;)
Yes, that's quite clear. It must have been the part where I advocate for everyone but myself that gave it away. I have an income, you know.It's obvious Unidian only cares about himself.
No dear, I consider having that opportunity available (to ALL) part of the progression of humanity. Big difference there, but feel free to carry on. You will anyway.If he doesn't get to live on the dole then progression of humanity be damned.
Wow, that's a big surprise to me, since emotions give me almost nothing but trouble. My personal life isn't that great, frankly. I don't have as many enjoyable emotions as I do unpleasant ones, but go ahead and keep asserting stuff like this anyway. Statistics predict that eventually something will hit the mark. And by all means, don't forget to belittle me for admitting to an imperfect personal life. You wouldn't want to miss a golden opportunity to lord your own superiority over me yet again.Same goes for his spiritual life, he only cares about Truth so long as it doesn't take away from him enjoying the emotional side of life.
I'll try harder. Hmm, how about the following as an example of that sort of thing?Especially when it comes to confronting unconsiousness and it's direct ties to the feminine.
Whoopsie, it' seems I've upset poor Nick, although undoubtedly he will deny it for the sake of appearing equinanimously enlightened. Would this sort of tantrum-throwing behavior be an example of "unconsciousness and it's direct ties to the feminine?"He's a hypocrite, coward, and a fraud.
+1 for the lovely but all too brief love song to David. I may not be better than "all the evil men" you're referring to, but I bet I'm laughing harder than they are. Good enough for me!No better than all the evil men he loves to compare the real souls of Truth on this board to.
You don't have a brain, let alone a point. You're just a whinging, egotistical little bitch.Nick Treklis wrote:Well, thanks for a good laugh Leyla, I truly mean that. But you forgot a key part of my request, which is not only to read the words I typed, but to actually attempt to understand the idea they are meant to express. This is probably a fairly futile request on my part because you're still only trying to argue your point, which I've made clear means nothing to the ideas I have in fact expressed, and is of absolutely no interest to me.
No, it isn’t, at all. You’re flapping about in the superficial shallows. Tax is essentially and practically based on the assumption that there is no such thing as ownership rights over natural resources. (If your statement above were true, government would necessarily be performing a sterling job in all cases, indeed!) Therefore, the realisation in any socio-economic system of a class/es existing at and/or below “the poverty line†has implicitly and manifestly assumed and enforced such “rights†and class distinctions are consequently and arbitrarily established by that means. Your assumptions about your standard of living, Ryan, is based on some deluded socialisation of the notion “survival of the fittest†into a religio-political tenet, when, in actual fact, you have “survival of the coddled†where the coddled are not the fittest but the unwitting benefactors of the delusional belief that there is such a thing as private ownership of natural resources; that there is some measure of divine masculinity (or however you want to phrase the idea) to such subservience to the State---nay, to Woman, herself. You get people arguing, for instance, that their idea of “personal and fair exchange†for services rendered exists outside of the notion of social realities without even noticing the basic contradiction let alone class inter-relationships and interdependence.Tax is based on the assumption that some services can be better provided by the government, [snip]
he changed QRS to QSRDan Rowden wrote:You would know, since it's about all you ever do. There's no argument, really, in the OP, just a ridiculous hypothetical not worth addressing. Perhaps Bill could state how he imagines it could possibly come to pass that everyone will suddenly up and start throwing themselves QSR-like into philosophy. Perhaps Bill could suggest why it would not be possible, should there in fact be some form of social movement in this direction that society cannot adapt itself economically to accommodate it. Perhaps Bill could explain why he thinks if society changed in this manner, work would not be a viable thing for many people including QSR. i.e. I don't think he really gets the point of being against employment in the context of the social status quo.
[edit: cleaned up a couple of typos]
You replied to a one-month-old newcomer just to say that?Shahrazad wrote:You resurrected a one-year-old thread just to say that?