Alex Jacob wrote:Kelly: You said Bob's view of love (and Fromm's) derives from Judeo-Christianity. That means, you believe that at some point, any care or concern for human welfare must have been sourced in what just happens to be your favourite scriptural tradition. It's utter bullshit, surely you realise that.
Alex: It is standard practice and a tactic I have seen from you many, many times: to take a misconstrual of what someone said and, even when corrected, keep pushing it to your pet conclusion. Still, what I wrote is this: In essence, the 'lists' offered by B. Michael, as well as the very essence of Fromm, derives from Judeo-Christianity. Such views are founded in having and increasing humanitarian concerns, and these privelage this human dimension above almost all other concerns.
What this means, as I understand it, is that the human subject is understood very differently, and treated very differently, than from within the Eastern traditions. The essence of Judaism and of Christianity could be described as 'personalism', where the individual is seen as a great value in se. Such (personalist) views have their obvious pluses and minuses, but in Bob's sense, and in Fromm's, it allows for a strong and defined group of values to be expressed about love, about being a man, etc., and these derive from the Judeo-Christian and generally Western traditions. While I do not suggest that Judeo-Christians are the only ones who have or understand 'love', I will certainly say that in the West the notion of an active 'love', a love combined in spiritual agape, is tremendously privelaged.
I find it hard to comprehend how such a widely read person could write such an ignorant paragraph.
I suggest that with your views, and subject to the particular 'acid' of your views (neo-Buddhist or pseudo-Buddhist), the individual is 'tortured out of existence', HAS no inherant existence! Is not allowed to exist! Is denegrated! And you have the luxury of sitting on a high stool and channeling the vitriolic you 'manage' to all the despised outcomes walking around out there.
You are building a straw man. There is no inherent existence to finite things, because they exist interdependently. So your claim is total nonsense.
Ideas have consequences, and the basis and platform of the ideas you-plural cloak yourselves with, in the spirit of rebellious ressentiment, all tend to specific outcomes. The outcomes are visible and apparent in the expressions and attitudes you-all declaim. For example, I draw to your attention that quite recently David exclaimed that he 'hated all mankind' (I looked for the direct quote and couldn't find it, but it is there somewhere in a conversation with Carmel). Ideas have consequences, and I merely suggest that the outcomes of this set of ideas and notions have consequences that can be examined---rationally as you might say. ;-)
I can't respond to a statement you can't find a reference for. It's highly likely that (i) you misread it through your own ignorance and lack of spiritual insight, (ii) you're taking it out of context.
Question: What is the place of 'love' in Buddhism? Where is it referred to? What 'value' is ascribed to it? Is there any citations you might include? (You or anyone).
Buddhist scriptures include many different references to love in its basic forms. For instance,
Altruistic compassion of helping people out of suffering:
If you see a man who shows you what is to be avoided, who administers reproofs, and is intelligent, you have found a precious treasure. You will become better. Let him admonish, let him teach, let him forbid what is improper! - he will be beloved of the good, by the bad he will be hated.
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Powerless, their minds disturbed,
People in this world are unable to benefit themselves.
Therefore I shall do it for them.
Since unlike me, these beings are incapable.
.
Student: How do Buddhas have vast mercy and compassion?
Master: We speak of their mercy and compassion as "vast" just because it is beyond causality (and is therefore infinite). By "mercy" is really meant not conceiving of a Buddha to be Enlightened, while compassion really means not conceiving of sentient beings to be delivered.
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The words of the Buddha were intended merely as efficacious expedients for leading men out of the darkness of worse ignorance. It was as though one pretended yellow leaves were gold to stop the flow of a child's tears.
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Basui wrote the following letter to one of his disciples who was about to die: "The essence of your mind is not born, so it will never die. It is not an existence, which is perishable. It is not an emptiness, which is mere void. It has neither colour nor form. It enjoys no pleasures and suffers no pains. I know you are very ill. Like a good Zen student, you are facing that sickness squarely. You may not know exactly who is suffering, but question yourself: What is the essence of this mind? Think only of this. You will need no more. Covet nothing. Your end which is endless is as a snowflake dissolving in the pure air".
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Emotional desire and need (like the love of a calf for its mother), including sexual desire (eros):
So long as the sensual desire of man towards women, even the smallest, is not destroyed, so long is his mind in bondage, as the calf that drinks milk is to its mother.
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The objects of desire will certainly perish,
And then I shall fall into hellish states.
But Buddhahood itself is attained
With just one millionth of the difficulty.
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He who has compassion on his friends and confidential companions loses his own advantage, having a fettered mind; seeing danger in friendship let one wander alone like a rhinoceros. There is support and amusement in the midst of company, and for children there is great affection; Although wishing people well, one must wander alone like a rhinoceros. Having torn the ties, having broken the net as a fish in the water, being like a fire not returning to the burnt place, let one wander alone like a rhinoceros. They cultivate the society of others and serve them for the sake of personal advantage; friends without a motive are difficult to come by. Therefore, let one wander alone like a rhinoceros.
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There is also philosophy (love of wisdom), including spiritual friendship:
So, having mounted the horse of an Awakening Mind,
That dispels all discouragement and weariness.
Who, when they know of this mind that proceeds from joy to joy,
Would ever lapse into despondency.
.
After so much suffering in Nirvanic castles
What a joy to sink into this world!
People wear silk clothes
Buddhas dress in rags
A wooden man walking in the evening
A stone woman with a bonnet -
For the first time you will see,
When you can cup your hands,
And pick up the moon as it floats on the still surface of a pond.
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You think that the whole world is suffering, and you are afraid the world will be destroyed. You want to save all the people from suffering. So you are a great Bodhisattva, a great man. But a truly great man is not attached to anything, not enlightenment, not Bodhisattva. He has no words of speech - only action. Go outside and ask a tree what the true way is. It will give you a good answer.
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