the worst Mistake in the History of the Human Race?

Discussion of the nature of Ultimate Reality and the path to Enlightenment.
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DHodges
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Oh, the humanity! Oh, the humidity!

Post by DHodges »

Cory Patrick wrote:Reducing ones approach to life down to 'yes or no' is too simplisitic and I think by doing so you take Neitzche out of context.
Yes - it was a vague wave of the hand, rather than an exposition like Nietzsche's. It's difficult, maybe impossible, to properly represent his thought in a short statement. He is very easy to mis-represent, and also to mis-read.
Well, if you consider the best of what past humanity has offered its future self, you could argue that the universe does care about the betterment and refinement of itself.
Of course humanity is important from the perspective of humans. But humanity is an incredibly tiny part of the universe.
For example, the following excerpt from 'thus spoke zarathustra' finds Zarathustra in dialogue with a wandering saint - and it is in this excerpt that Nietzsche exposes himself as a passionate moralist.
Yes, there is no doubt that he was very interested in morality - after Beyond Good and Evil, I've been reading his follow-up book, On the Genealogy of Morals.

But his interests are more meta-moral - he is interested in where morals come from, what is the value and result of a particular moral system - as opposed to saying this particular action is moral or immoral (which would be parochial from his perspective).
I think my interpretation of 'beyond good and evil' is different than yours, but perhaps not by much.
In On the Genealogy of Morals, Nietzsche contrasts "good and evil" with "good and bad", and I think that contrast made his meaning pretty clear.

To give an overly-simplistic summary, the noble person still distinguishes between good and bad - he has certain ends, and some means will be good for achieving them, and others will be bad; they will be more or less effective.

The vulgar, oppressed person sees whatever it is that is oppressing him (generally the noble person) as evil, and then defines himself to be good in contrast to that evil. Many of the things that seem 'good' to the noble person will seem 'evil' to the oppressed.

It's a point that Nietzsche does actually emphasize here - that what he calls 'noble' can actually be incredibly destructive, and very evil from most perspectives; it can cause incredible suffering and chaos. (He talks about the "blond beast" that occasionally breaks loose and goes on a rampage.)

It's not that supports, approves of and advocates this view of nobility, really - but that he sees it as necessary. Without it, all you are left with is the ordinary, the mundane, the vulgar, the bland, the mediocre; there is nothing to sweep it away. The destruction is necessary, for there to be creation of something new.
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Cory Duchesne
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Post by Cory Duchesne »

Dhodges:
But his interests are more meta-moral - he is interested in where morals come from, what is the value and result of a particular moral system - as opposed to saying this particular action is moral or immoral (which would be parochial from his perspective).
Well I think Nietzche was opposed to certain behaviors, dismissing them as vulgar and even bad. For instance, Nietzche was very much against anti-semeticism, bigotry, racism, patriotism, etc....

However, he was wise enough to know that he couldnt change the bigotry of the masses by merely standing on a soap box and preaching to them.

Neitzche was far too 'with it' to resort to asserting right and wrong via codes of conduct.

However, he was convinced the humanity was a 'work in proggress'. Humanity was the stepping stone to the overman. The overman that Nietzche spoke of was indeed supremely moral - however, not because he merely subordinates himself to moral codes.....no, he is supermely moral because he is supremely rational and physiologically sensitive.

Riches, poverty, dominion, and obedience are too much of a burden to such a man.

For example......[here is another excerpt from Thus spoke Zarathustra]
One no longer becometh poor or rich; both are too burdensome. Who still wanteth to rule? Who still wanteth to obey? Both are too burdensome.

No shepherd, and one herd! Every one wanteth the same; every one is equal: he who hath other sentiments goeth voluntarily into the madhouse.

"Formerly all the world was insane,"--say the subtlest of them
Everyone wanteth the same? Everyone is equal?

This is Nietzsche's idea of the overman. A truly moral being.
DHodges: It's a point that Nietzsche does actually emphasize here - that what he calls 'noble' can actually be incredibly destructive, and very evil from most perspectives; it can cause incredible suffering and chaos. (He talks about the "blond beast" that occasionally breaks loose and goes on a rampage.)
What is the relationship between Nietzsche's Blond beast and the overman in thus spoke zarathustra?

Can you refer me to any individuals embedded in time who are worthy of the title blond beast? Or overman?
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Diebert van Rhijn
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Post by Diebert van Rhijn »

Cory Patrick wrote: For example......[here is another excerpt from Thus spoke Zarathustra]
One no longer becometh poor or rich; both are too burdensome. Who still wanteth to rule? Who still wanteth to obey? Both are too burdensome.

No shepherd, and one herd! Every one wanteth the same; every one is equal: he who hath other sentiments goeth voluntarily into the madhouse.

"Formerly all the world was insane,"--say the subtlest of them
Everyone wanteth the same? Everyone is equal?

This is Nietzsche's idea of the overman. A truly moral being.
What a sloppy reader you prove yourself to be again, Cory!

He's talking about the last man here, the most despicable man, who can no longer despise himself. The postmodernist, the nihilist.

Think about it, how you could have missed it, if you're able to look into that abyss.
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Jason
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Post by Jason »

Cory Patrick wrote:Would you think it wise to release such technology onto the world?

Is humanity mature enough to deal with technology?

What would humanity do with all the excess leisure that replicating nanobots can provide?

Wouldnt such excessive leisure only amplify the present state of widespread decadence and narcisism?
Nanotech could radically alter society, humanity and the world. I don't think you can know that it would amplify decadence and narcisism. Chasing after material needs and wants has been a driving force for humans for our entire history, and nanotech may be able to almost completely satiate those needs and wants. Such a revolutionary alteration of such a basic part of human life could cause an equally revolutionary alteration in human behaviour.

You don't know, perhaps after people spend a decade living with every material desire fulfilled for free they may grow tired of it and decide to head more in the direction that you desire. Then again maybe it will decimate the earth. Who knows?
So why would someone be enthusiastic about the even more powerful technology that lie shilouetted upon the ominous horizon?

Probably because they are a decadent narcisist.
Where in my last post did I say I was enthusiastic about nanotech? You're assumption is correct though. I'm enthusiastic because the ability to literally transform dreams and imaginings into reality excites the hell out of me. I'm a dreamer, I love invention, exploration, discovery, ingenuity, creativity, originality and science, and nanotech is an amazing and brilliant expression of these things. I do see that there could be very dangerous and negative things to come from it though, and I hope it turns out for the best.
Jason, we clearly can't even responsibly wield the technology we have, yet, absurdly enough, you are enthusiastic about a new technology that, if misused, has even more dire complications.
I'm not so sure it could be called "clearly", what is considered to be responsible or otherwise is in the eye of the beholder.
Mankind has a maturity problem. Mankind is weak, narcisistic, feminine, envious, jealous, lustful, sensual, frightened, bored, etc, etc.

How often does he employ the technology he has gained thus far toward ends that do not function to preserve his base qualities? Hardly ever.
Why do you care that humanity has this supposed maturity problem? Why do you care that man preserves his base qualities? Ultimately, what is your driving motive in trying to remove these things?

Have you ever considered that as long as humans have their current genetic blueprint that these "base qualities" as you call them are impossible to transcend or remove? That would mean it doesn't matter how much psychological, sociological or cultural change occurs these qualities will remain. Your attempts at changing humanity would be limited to genetic or biological alteration, but preaching and whatever else would be doomed to fail.

At the end of the day isn't it just that you selfishly want to impose your views onto the world? This is how I want things to be, this is how I want people to act. The reason you do that is because you think you will be rewarded with happiness/contentment/satisfaction/(insert positive psychological or emotional outcome here) once the world is molded to how you wish. So basically you're a selfish wannabe (likely benevolent) dictator, no? I made a lot of assumptions about you there, but I think they're reasonable given that you are a human, but feel free to tell me if you think I'm wrong.
The more pleasure man gets, the more pain he must pay.
Could you explain how you think that works? I don't see it happening in my own life.
Man's leisure should be provided to the degree that he proves able to wisely design and build systems that provide his own food, to the degree that he can wisely design, build and maintain his own shelter wisely, to the degree that he has the sensitivity, intelligence, and wisdom neccesary for getting along and cooperating with others.

In that way he earns and deserves his own leisure.

People should not have leisure handed over to them in a gold platter.


My honest answer to that is "Fuck you." I don't need to deserve or earn leisure. You sound like you're laying down the ground rules for another original sin, it's like the puritan work ethic all over again. I could do without another chrisitianoid guilt-trip.
Personally I was raised in a fairly affulent family, was quite spoiled as a child - and I am paying the price for it in my early adult-hood - - as are my parents.
What price are you paying? Have you ever given thought to the possibility that you are projecting your own story and causes of suffering onto the world, as if it were universally applicable when it may not be? Just because you suffered because of being spoilt etc does that mean everyone will be afflicted in the same way?

I think there might be a recurring theme going on there, in philosophers, moralists, in many people, I see it in myself too. We find what troubles us, what causes us suffering, and then we try to eradicate it from the world rather than being able to deal with it on a personal level. Like the Christian priest who secretly masturbates to porn and then goes on public crusades against pornography. He can lay the blame on the outside world whilst also convincing himelf that he is doing good in his crusade, and as an added benefit(or perhaps secret main goal) removing porn from the world will help alleviate his own personal problem with it.
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Post by Cory Duchesne »

Jason wrote:
Chasing after material needs and wants has been a driving force for humans for our entire history, and nanotech may be able to almost completely satiate those needs and wants.
Satiate desire by means of more and more sensation, more and more materialistic excitements? I would think that such a cause would produce an effect contrary to satiation.
Satisfaction - How naïve it is to think that it can be attained through sensual experience. The gnawing hole of emptiness and ones fear of negation can only become greater and greater as one gains more and more luxury.
Jason: Such a revolutionary alteration of such a basic part of human life could cause an equally revolutionary alteration in human behaviour. You don't know, perhaps after people spend a decade living with every material desire fulfilled for free they may grow tired of it and decide to head more in the direction that you desire. Then again maybe it will decimate the earth. Who knows?
You’re right that I don’t know for certain. I think that nanotechnology will take root, however the change that it will bring about in human relations will most likely be a very superficial one. Airplanes, the harnessing of electricity, videogames, telephones, computers………perhaps you could say they have ‘revolutionized’ humanity – yes, and no. Humanity really isn’t that much different. The change has been superficial, if not ultimately degrading.
Jason: Where in my last post did I say I was enthusiastic about nanotech?
By manner of your writing, it was obvious.
I'm enthusiastic because the ability to literally transform dreams and imaginings into reality excites the hell out of me.
Yes, you are very feminine, no? You sound like your content wallowing in mere aestheticism.
I'm a dreamer, I love invention, exploration, discovery, ingenuity, creativity, originality and science, and nanotech is an amazing and brilliant expression of these things.
Have you invented or discovered anything personally? Are you doing work in the nanotechnology field yourself? If not, then the title dreamer suits you quite well. Dreamers are those who are still asleep. Wake up Jason.
You sound analogous to one of the sports fans, cheering on and living vicariously through those who actually play. Are you content being merely an outsider who hopes that his favorite side will win?
I do see that there could be very dangerous and negative things to come from it though, and I hope it turns out for the best.
Yes, man often resorts to hope when his better sense tells him to refrain. Hope is for the deluded. Follow your better instincts Jason, and put aside those silly hopes.
Cory: Jason, we clearly can't even responsibly wield the technology we have, yet, absurdly enough, you are enthusiastic about a new technology that, if misused, has even more dire complications.


Jason: I'm not so sure it could be called "clearly", what is considered to be responsible or otherwise is in the eye of the beholder.
Ok Mr. Postmodernist. Are you asserting that there is no such thing as absolute responsibility? What about absolute truth? Do you live your life as if everything is relative? Or do you have a sense of absoluteness?
Cory: Mankind has a maturity problem. Mankind is weak, narcisistic, feminine, envious, jealous, lustful, sensual, frightened, bored, etc, etc.

How often does he employ the technology he has gained thus far toward ends that do not function to preserve his base qualities? Hardly ever.


Jason: Why do you care that humanity has this supposed maturity problem?
Because humanity is myself, and I care about myself.
Are you asserting that you don’t care about yourself? If you admit that you care about yourself, do you admit or deny that you are humanity?
Jason: Why do you care that man preserves his base qualities? Ultimately, what is your driving motive in trying to remove these things?
There is no motive. I just can’t help it. What else can I do with this energy? When one applies their reason sufficiently, they come to a certain point where there is no choice but to simply live according to what one knows is best.

This is a discussion forum where humans get together for the sake of discerning truth. Therefore, one should be free to challenge others. If you don’t like it, well, that’s fine.
Jason: At the end of the day isn't it just that you selfishly want to impose your views onto the world?
Who says there is anything wrong with selfishness? It’s the quality of your selfishness, of your points of view that matter. Accusing me of being selfish only reveals your own lack of maturity.
Jason: [Cory your attitude is like:] This is how I want things to be, this is how I want people to act.
Well, sort of. Ultimately I am asserting how I want to act. And how I want to act is indeed how I think humanity should act.
The reason you do that is because you think you will be rewarded with happiness/contentment/satisfaction/(insert positive psychological or emotional outcome here) once the world is molded to how you wish.
Well, I can assure you I see a relationship between self-gratification and happiness, and I believe happiness results from working hard in a holistically intelligent manner. Self-gratification is too easy and lead to mediocrity. It’s not that I am motivated – I simply understanding what is wise and what isn’t. The understanding is motiveless and it is what acts.
Cory: The more pleasure man gets, the more pain he must pay.


Jason: Could you explain how you think that works? I don't see it happening in my own life.
How old are you? And are you a very prudent individual? If you are under 30 and you are very prudent – then it would make sense that you don’t know what I’m talking about.
A good example is a midlife crises.

People spend 40 climbing up the hill of self-gratification, only to have it all fall apart.

Another good example is romantic love. Couples fall in love and experience a great state of pleasure. It will collapse into an equivalent level of pain. Humanity loves its ups and downs, highs and lows, pleasures and pains.

Always turning their pain into pleasure, and always reluctant to watch their pleasure crumble into a see of pain.
Cory: Man's leisure should be provided to the degree that he proves able to wisely design and build systems that provide his own food, to the degree that he can wisely design, build and maintain his own shelter wisely, to the degree that he has the sensitivity, intelligence, and wisdom neccesary for getting along and cooperating with others.

In that way he earns and deserves his own leisure.

People should not have leisure handed over to them in a gold platter.

Jason: My honest answer to that is "Fuck you."
Yes, a fairly childish response.
I don't need to deserve or earn leisure.


Well, if some other poor exploited soul does it for you, or your parents give you money, or you surf loans, then....for the time being, you don't need to earn your leisure....but if you are content wtih such a way of getting leisure - you are like lice on a pig. You are like a woman or a child.

Keep in mind, I am not saying that one cannot enjoy their hard work.

Ideally man’s work should be more important than his mere leisure/amusement. But humanity is stupid. We make our work a drudgery and mundane affair, and then we make our leisure a superfical shallow hedonistic affair.

Personally, I don’t value ‘fun’.

Passionate living, knowing hard work (not necessarily physical labor – although some is certainly healthy) and intellectual diligence is a mark of a healthy free human being.

A diseased human being idyllically and languidly stagnates via amusements, entertainments and luxury, and perhaps toils unpassionately at some specialized job that he is trained like a monkey to perform.
Jason: You sound like you're laying down the ground rules for another original sin, it's like the puritan work ethic all over again. I could do without another chrisitianoid guilt-trip.
Then do without it. I’m not going to fret over your disagreement with me.
Cory: Personally I was raised in a fairly affulent family, was quite spoiled as a child - and I am paying the price for it in my early adult-hood - - as are my parents.

What price are you paying?
Well, the burden that comes with having profound knowledge I suppose.

In my weaker moments, I wish I was just the mindless person I used to be who was enthusiastic about black holes, space elevators, nano-technology, and the next big bender with the boys downtown.

These days I’m [to borrow from Kevin Solway] like a sinking ship. Women and children being the first to go.

Profound understanding is undesirable as far as I’m concerned – and its not something you can reverse. Once you know you can never really whole-heartedly go back to your old life.
Jason: Have you ever given thought to the possibility that you are projecting your own story and causes of suffering onto the world, as if it were universally applicable when it may not be?
Yes, I’ve given it a great deal of thought, and I would say that entire cultures are built on spoiling and ruining children. So, that being realized, I go for the jugular. I attack and challenge those who primarily value aestheticism, sensuality - rather than reason.
Jason: Just because you suffered because of being spoilt etc does that mean everyone will be afflicted in the same way?
I would say humanity is proof that we are all afflicted by an ignorant up-bringing in the same way.
Jason: I think there might be a recurring theme going on there, in philosophers, moralists, in many people, I see it in myself too. We find what troubles us, what causes us suffering, and then we try to eradicate it from the world rather than being able to deal with it on a personal level.
I think its equally typical for someone like yourself to resort to “everyones different” clichés.

Humans suffer for the same reasons. You can worship and hide from the truth in your attempts at being unique and special, but the truth will come back to haunt you sooner or later.

Suffer now or suffer later, basically.
Like the Christian priest who secretly masturbates to porn and then goes on public crusades against pornography. He can lay the blame on the outside world whilst also convincing himelf that he is doing good in his crusade, and as an added benefit(or perhaps secret main goal) removing porn from the world will help alleviate his own personal problem with it.
Yes, but unlike this Christian priest, I am not so cowardly as to keep my weakness secret. Nor am I going to settle for hypocrisy – preaching one thing, then doing another.

Have I designed and built or do I own and maintain my own home? No. But I am very interested and am trying to learn. Do I grow my own food? Yes, I grow some of my own food.

My goal is to be a homesteader, but such a thing requires resources, money and cooperation. In the mean time, I am testing out my logic by speaking with people like you. Perhaps you'll come back at with me with some really convincing logic? I'm open to thinking differently.

Right now I live with my parents who prefer to be domesticated animals- tame geese.

I need to remain wild – and people are constantly trying to make you tame.
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Cory Duchesne
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Post by Cory Duchesne »

Diebert wrote,

What a sloppy reader you prove yourself to be again, Cory!

He's talking about the last man here, the most despicable man, who can no longer despise himself. The postmodernist, the nihilist.
Yes, I have acknowledged with reluctance and a pang of shame (which resulted in a chuckle) that I was a sloppy reader.

But a sloppy reader again ?

Surely you're refering to the fukuoka thread, but I disagree I was reading sloppily then. I was quite conscious of what I was doing - I wanst misinterpreting you. I thought and still think that you were hiding behind euphenisms and getting lost in lables and concepts, and so I was simply rewriting your statements to reveal your euphemisticish obfuscation tactics.

Probably you disagree, but its not worth arguing over.

That's behind us now.

I'll be starting a new thread in order to discuss a particular passage in Thus spake zarathustra.

Perhaps I'll hear from you there.
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Diebert van Rhijn
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Post by Diebert van Rhijn »

Cory Patrick wrote: Surely you're refering to the fukuoka thread, but I disagree I was reading sloppily then. I was quite conscious of what I was doing - I wasn't misinterpreting you. I thought and still think that you were hiding behind euphenisms and getting lost in lables and concepts, and so I was simply rewriting your statements to reveal your euphemisticish obfuscation tactics.
.
That might be so. But let me tell you that this way it becomes very uninteresting to discuss anything with you at all. Because what you're saying here is that you're not a sloppy reader, but a sloppy thinker and debater, too distracted with detecting and exposing 'tactics' in others. I rather have you being just a sloppy reader, I could work around that.
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Post by Cory Duchesne »

Cory: Surely you're refering to the fukuoka thread, but I disagree I was reading sloppily then. I was quite conscious of what I was doing - I wasn't misinterpreting you. I thought and still think that you were hiding behind euphenisms and getting lost in lables and concepts, and so I was simply rewriting your statements to reveal your euphemisticish obfuscation tactics.


Diebert replied: That might be so. But let me tell you that this way it becomes very uninteresting to discuss anything with you at all. Because what you're saying here is that you're not a sloppy reader, but a sloppy thinker and debater, too distracted with detecting and exposing 'tactics' in others. I rather have you being just a sloppy reader, I could work around that.
Alright, fair enough. Surely there's a better way for me to behave in an exchange, no doubt. I never claimed to be perfect.

We'll just have to wait and see if old tendencies die. I'm not at all content with being unfair, spiteful, and black minded, so we'll have to see where my discontent and intellectual facaulties go next.

Lets be careful not to take past impression and carry them over into the present - otherwise the past will contaminate the present.

I was what I was, but what I am has the potentional to be something new, freed.
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Post by Sapius »

Cory,
Lets be careful not to take past impression and carry them over into the present - otherwise the past will contaminate the present.

I was what I was, but what I am has the potentional to be something new, freed.
I haven’t read through all the posts, but I cannot help but say what a fantastic attitude that is, Cory. It will sure take you places.

Nor do I care if someone thinks of my words as a “feminine” pat on the back, for this attitude really deserves appreciation.
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Post by Jamesh »

The greater the negation, the greater the individual.
The more accepting of how things are one is, the more mediocre one is.
I think this is fairly obvious.


You need to realise there really is no greatness or mediocrity. This is actually the big downfall of EVERY person who is considered enlightened. Whenever they place values upon such things (other than in a teaching role), I know for a fact that they aren’t enlightened. You need to use values, such as a preference for masculinity over femininity, for teaching the non-enlightened in order to get them to think outside their past learning – but once they are aware of the intrinsic lack of value in the universe, such subjective values should fall away (but rarely do).

The universe does not have values - it has levels of relative effect, levels of the causual force of patterns relative to other patterns. A pattern is just a collection of balanced or partly balanced configurations of force drawn together by gravity.

Quote:
DHodges: [Saying YES to life] actually involves a pretty big change of perspective, because life, the universe, doesn't care about our morality.

Well, if you consider the best of what past humanity has offered its future self, you could argue that the universe does care about the betterment and refinement of itself.


By what sort of illusionary magic does it do this?
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Cory Duchesne
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Post by Cory Duchesne »

The greater the negation, the greater the individual.
The more accepting of how things are one is, the more mediocre one is.
I think this is fairly obvious.

You need to realise there really is no greatness or mediocrity. This is actually the big downfall of EVERY person who is considered enlightened.
Jamesh, we need to make distinctions between superior and inferior if we are to function well in this world. If you value truth, then you're going to notice that some ideas are usefully close to the truth, whereas others are far from the truth. If you value masterbation - -- then certain techniques and images are going to be more effective in regards to making you blow your load. If you value wisdom, then you're going to notice that some people are wiser in comparison to those who are more foolish. If you value 'video proccessing' on your computer then you should realize that a very up-to-date motherboard (with good Front bus speed), a better than average power-suply, better than average memory capability, and cooling system is better than an older, average to below average motherboard, average to below average power suply, memory system, and old school factory fan. If you value buying a computer for the cheapest price possible, then certain methods of shopping are superior than others. If you value good physical health, then some qualities of food and eating patterns are going to be superior than others. If you value 'being thrilled', then some movies are going to pack and bigger punch, whereas others are going to put you to sleep or depress you.

If you value individuality, stength, wisdom, intelligence, and courage in a human being..........well then you are going to notice that some men are greater and sharper, whereas others are more mediocre and dull.

Some people are animalistic, compulsive opportunists........who value only a mode of survival that says: 'don't disturb me'......'comfort me'..........'don't challenge my cowardly, dull assumptions'.........etc, etc....

So, what i'm saying, is that it is perfectly correct to note what is poor quality and what is high quality - but you can only make such a judgement when you have a subject/objective.

Subjective and objective are an undivided whole.

For instance - why do you read and write on this forum Jamesh?

Why this forum?
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Jason
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Post by Jason »

Jason: Chasing after material needs and wants has been a driving force for humans for our entire history, and nanotech may be able to almost completely satiate those needs and wants.

Cory Patrick: Satiate desire by means of more and more sensation, more and more materialistic excitements? I would think that such a cause would produce an effect contrary to satiation.
Satisfaction - How naïve it is to think that it can be attained through sensual experience. The gnawing hole of emptiness and ones fear of negation can only become greater and greater as one gains more and more luxury.
I didn't say general satisfaction would be reached, I said that maybe material needs and wants could be satiated, that is a different and much more limited thing. I do agree that desire for sensual pleasures can potentially be undending, at first someone might want a ferrari and after a little bit of that they'll probably want their own cruise ship, and then their own space shuttle etc etc but I wonder if there is a limit there somewhere.

Most Westerners have enought water to drink continously for every waking moment, but most don't, and one reason is because their thirst is quenched after a while. There might be a similar mechanism for material goods. Also remember that with nanotech things that are discarded don't need to be thrown away any more, they simply transform into something else. Bored of your laptop? Transform it into a hifi system and so on. There's only so many hours in a day and only so much sensual stimulation a human can take before they reach overload - I like loud bass in my music but not so much that I am deafened by it and I like brightness in high definition television displays but not so much that it blinds me.

Scarcity may also tend to breed hoarding and overinduldgence. I remember I saw a documentary where a captive monkey had been mistreated and underfed since he was born. He was rescued and put in a nicer environment with plenty of food, but unlike the other monkeys there, he started hoarding food and overinduldging at every meal. If you know that no matter what, you can materially have what you want, when you want it, people might slow down and relax and not be so intent on getting as many things as they can, whilst they can, as they do now. There would be no need to plan for times of scarcity.

I don't know for sure what effect nanotech will have, but it might be more complicated than just that everyone will constantly stuff every sense with continously increasing stimulation for their entire lives.
J: I'm enthusiastic because the ability to literally transform dreams and imaginings into reality excites the hell out of me.

C: Yes, you are very feminine, no? You sound like your content wallowing in mere aestheticism.
I don't like to use the term "feminine"(or "masculine") in the way it is used here by "QSR" and some others, if you are using it in the same way they do then I would probably be categorized as quite masculine.
J: I'm a dreamer, I love invention, exploration, discovery, ingenuity, creativity, originality and science, and nanotech is an amazing and brilliant expression of these things.

J: Have you invented or discovered anything personally? Are you doing work in the nanotechnology field yourself? If not, then the title dreamer suits you quite well.
I'm not working in the nanotech field, but yes I have invented and discovered things - I have been working for the past three and a half years developing an invention.
C: You sound analogous to one of the sports fans, cheering on and living vicariously through those who actually play. Are you content being merely an outsider who hopes that his favorite side will win?
I can't invent, discover or create everything now can I? But others inventions, discoveries and creations still excite me.
J: I do see that there could be very dangerous and negative things to come from it though, and I hope it turns out for the best.

C: Yes, man often resorts to hope when his better sense tells him to refrain. Hope is for the deluded. Follow your better instincts Jason, and put aside those silly hopes.
The future is unknown, applying your will to reality with a certain future goal in mind is what I call hope. Going to sit down on a chair requires hope - hope that the chair doesn't dissapear before you sit on it, due to some random glitch in the fabric of material reality. Nanotech is a possible future, so what does that leave me with? The hope that it is used in a way that agrees with my values. Why do you pursue permaculture? Is it not because you hope it will lead to a certain outcome sometime in the future?
C: Jason, we clearly can't even responsibly wield the technology we have, yet, absurdly enough, you are enthusiastic about a new technology that, if misused, has even more dire complications.

J: I'm not so sure it could be called "clearly", what is considered to be responsible or otherwise is in the eye of the beholder.

C: Ok Mr. Postmodernist. Are you asserting that there is no such thing as absolute responsibility? What about absolute truth? Do you live your life as if everything is relative? Or do you have a sense of absoluteness?
I think we may disagree about the particulars of how technology has been used irresponsibly, so where does that leave absolute responsibility? Isn't the source of responsibility a specific, and limited brain? Do you think a specific and limited brain is an absolute?

I live my life often trying to assert my idea of responsibility, I do this believing that my brain creates this idea of what reponsibility is, and that my brain has been formed by numerous factors such as upbringing, nutrition, genetics etc. Other brains have different ideas of what responsibility is, and I sometimes try to overpower other people's version of responsibility with my version because it creates a more positive situation for me. That's reality as far as I am concerned.

Where does absolute responsbility fit into that?

I would generally say there is but one absolute, if you want to know what I think about absolute truth you should check out what I wrote in this post:
My philosophical journey, methods and conclusions
J Why do you care that humanity has this supposed maturity problem?

C: Because humanity is myself, and I care about myself. Are you asserting that you don’t care about yourself? If you admit that you care about yourself, do you admit or deny that you are humanity?
I certainly care about myself, but I am not humanity. I am an individual, humanity is a collection of individuals, therefore I am not the same thing as humanity. I don't care about most of the individuals who make up humanity as much as I care about myself, most of humanity is just an abstract idea to me. How do you equate yourself with humanity?
J: Why do you care that man preserves his base qualities? Ultimately, what is your driving motive in trying to remove these things?

C: There is no motive. I just can’t help it. What else can I do with this energy? When one applies their reason sufficiently, they come to a certain point where there is no choice but to simply live according to what one knows is best.
Ok, instead of what you "motive" is, what is your "goal" in seeking to remove those base qualities?
C: This is a discussion forum where humans get together for the sake of discerning truth. Therefore, one should be free to challenge others. If you don’t like it, well, that’s fine.
I have no problem with people challenging others on this forum, it's actually one of the key ingredients that keeps me coming here.
J: At the end of the day isn't it just that you selfishly want to impose your views onto the world?

C: Who says there is anything wrong with selfishness? It’s the quality of your selfishness, of your points of view that matter. Accusing me of being selfish only reveals your own lack of maturity.
I guessed that you might not like selfishness, and I also guessed that maybe you were selfish. So I was trying to provide you with some possible psychological insight. That I "accuse" you of being selfish doesn't reveal that I am lacking maturity as far as I can see, do you want to explain why you think that it does? Sometimes I think I may detect defensiveness in some of what you have written to me, and defensiveness is the enemy of insight.

So are you selfish or not? Are your permaculture plans selfish?
J: I don't need to deserve or earn leisure.

C: Well, if some other poor exploited soul does it for you, or your parents give you money, or you surf loans, then....for the time being, you don't need to earn your leisure....but if you are content wtih such a way of getting leisure - you are like lice on a pig. You are like a woman or a child.


That's not what I meant, I meant I don't subscribe to the position that leisure must be deserved or earned in order for it to be morally right.
C: Keep in mind, I am not saying that one cannot enjoy their hard work.

Ideally man’s work should be more important than his mere leisure/amusement. But humanity is stupid. We make our work a drudgery and mundane affair, and then we make our leisure a superfical shallow hedonistic affair.
I agree with that, but how is cleaning toilets or sorting ballbearings all day everyday not going to be drudgery? Most people don't get to pick what type of work they do on a day to day basis, and if you're doing work you don't want to be doing it can be hard for it not to be experienced as drudgery. Do you have a plan that gets rid of these problems? Homesteading?

Perhaps a lot of peoples leisure time is spent doing superficial and shallow things because they are all worn out from their eight hour a day drudgery and don't have the energy or passion left to do anything more? Or perhaps most people are really just consumers, not creators, so they really are unwilling or incapable of doing anything more significant.
C: Personally, I don’t value ‘fun’.

Passionate living, knowing hard work (not necessarily physical labor – although some is certainly healthy) and intellectual diligence is a mark of a healthy free human being.


I'm not sure how you are defining "hard work". I generally think of those words as meaning work that one doesn't want to do. On the other hand I love to be challenged and to overcome and to reach for great but difficult to attain things, so if that is what you mean by hard work I'm all for it.
C: A diseased human being idyllically and languidly stagnates via amusements, entertainments and luxury, and perhaps toils unpassionately at some specialized job that he is trained like a monkey to perform.


I fully agree with that. Specialization is a killer, I don't want to be locked into a narrow predetermined job, I want to follow my passion, interest and curiosity. Do you have any ideas about how we could move away from specialization?
J: You sound like you're laying down the ground rules for another original sin, it's like the puritan work ethic all over again. I could do without another chrisitianoid guilt-trip.

C: Then do without it. I’m not going to fret over your disagreement with me.


Don't you wish to convert people to your way of living? If so, wouldn't failure to convert someone negatively effect you?
C: Personally I was raised in a fairly affulent family, was quite spoiled as a child - and I am paying the price for it in my early adult-hood - - as are my parents.

J: What price are you paying?

C: Well, the burden that comes with having profound knowledge I suppose.
You originally said you've paid the price for being spoiled as a child and so have your parents, then when I ask you what paying the price entails you say that paying the price is having profound knowledge. The way it sounds, it seems like you are saying that being spoilt or affluent gave you profound knowledge. I doubt that's what you think though.
J: Just because you suffered because of being spoilt etc does that mean everyone will be afflicted in the same way?

C: I would say humanity is proof that we are all afflicted by an ignorant up-bringing in the same way.
I tend to agree. One of my problems is that most parents raise their children using methods, ideas and rules that they have mindlessly inherited, instead of rationally chosen. The inherited methods, ideas and rules seem to often have come from irrationality, superstition and just plain idiocy.

On the other hand another, one thing I have explored is that perhaps the law of unintended consequences comes into play. Our inhereted upbringing was created in a much more organic and evolutionary. Is it possible that reason cannot take into account the sheer complexity of all the interacting aspects of life? Thus there could be unintended consequences of making changes in upbrining and society, which reason cannot accurately deduce. The more organic and evolutionary formation of society and culture is self-regulating just as the evolved organism is, continously adapting at the local level to changing circumstances and pressures in a way that rigid, simple and universally applied laws and methods could not.

Yet on the third hand, human cultures and societies have differed greatly over time and place, suggesting that radically different ways of living are possible and relatively sustainable.

And on the fourth hand it is also obvious that many completely idiotic ideas, such as various obviously wrong medicines and treatments have managed to survive for centuries. So that would support rational attempts at reforming society.
J: I think there might be a recurring theme going on there, in philosophers, moralists, in many people, I see it in myself too. We find what troubles us, what causes us suffering, and then we try to eradicate it from the world rather than being able to deal with it on a personal level.

C: I think its equally typical for someone like yourself to resort to “everyones different” clichés.
You barely know me, you might be jumping the gun a bit. Read it in another way and I was also saying that everyone is the same, in that maybe a lot of us are like the priest in terms of projecting our own problems onto the world.
C: Humans suffer for the same reasons. You can worship and hide from the truth in your attempts at being unique and special, but the truth will come back to haunt you sooner or later.

Suffer now or suffer later, basically.
You could be right, I do think that as humans we have many pretty much universal characteristics, all I'm doing is asking you to investigate yourself to try to make sure you are not engaging in some sort of projection and/or self-denial.
C: My goal is to be a homesteader, but such a thing requires resources, money and cooperation. In the mean time, I am testing out my logic by speaking with people like you. Perhaps you'll come back at with me with some really convincing logic? I'm open to thinking differently.


Have you ever considered creating some sort of house in a very secluded area? I reckon if you built something in the middle of nowhere, possibly with some sort of natural camoflage, you could get away with it and save a lot of money. I am reminded of this which you might find interesting:
Hermit Living Underground
C: Right now I live with my parents who prefer to be domesticated animals- tame geese.

I need to remain wild – and people are constantly trying to make you tame.
Sit! Roll over! Good boy! ;)
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Cory Duchesne
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Post by Cory Duchesne »

Jason: Chasing after material needs and wants has been a driving force for humans for our entire history, and nanotech may be able to almost completely satiate those needs and wants.
Cory Patrick: Satiate desire by means of more and more sensation, more and more materialistic excitements? I would think that such a cause would produce an effect contrary to satiation. Satisfaction - How naïve it is to think that it can be attained through sensual experience. The gnawing hole of emptiness and ones fear of negation can only become greater and greater as one gains more and more luxury.
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Jason: I didn't say general satisfaction would be reached, I said that maybe material needs and wants could be satiated, that is a different and much more limited thing.
Yes, but what I’m saying is that material needs and wants can be satiated with the skills and technology we already have.

It’s the emotional maturity of humanity that is problematic - the skills and technology are already there. We just don’t have the balance and inner peace to wield them.

You suggested that humans need to be genetically modified in order to be supremely rational - - and perhaps that very suggestion is what triggered me to be a bit defensive and aggressive.

The transformation of a human being from an emotional/irrational/shallow force to a quiet/rational/profound force now is what I value.

When I hear a fellow like yourself claim that transforming/ enlightening humanity can only happen by getting some scientists to do a little tweak here and a little tweak there…..well……I suppose it undermines what I prefer to happen.

And so I suppose, perhaps it is me who is irrational.

With my perspective the way it was, and still kind of is – I find it despicable that someone would put aside the task of transformation/enlightenment, in favor of hoping a scientist will do it for him one day.

Anyway, the fact is nano-tech is coming whether I like it or not – so it futile to rage against it, and it doesn’t hurt to look at some positive implications. But I still stand by much of what I’ve said.

I am not succombing to the hope that there is nothing we can do until some people smarter than us can fix us with their exciting technology.

Jason: Most Westerners have enough water to drink continuously for every waking moment, but most don't, and one reason is because their thirst is quenched after a while.
Most westerners have enough water to drink continuously, but must don’t?

(I suppose the ‘most don’t’, are the non-westerners? )

And the reason why people have lots of water is because their thirst is quenched after a while? And the reason why people don’t have lots of water is because their thirst doesn’t get quenched after a while?

I think those are some poorly founded conclusions Jason – I do see what your getting at, but I think we can do better.

I think the west has lots of water because there is lots of vegetation. Forests create rain.

However, Westerners are cutting down more and more forest and cities are becoming bigger and bigger. Cities are like deserts in that they fail to cool, absorb, and trap moisture, unlike forests.

Just walk through your average industrial park in the summer…

The heat is so intense that you can see the waves rising from the pavement distorting your vision all around you, rather than some narrow strip of highway. The wind blowing against your face is hot air. It’s terrible.

The west may have a lot of water – but at the rate the west is moving – we are going to have some major water supply problems - I think parts of America already are having such problems, and I know for a fact that in the country I live in - Canada - Ontario is having water supply problems.

Their annual average temperature is record breaking almost every year now. Agriculture systems that have worked and evolved for the past 100yrs are now blundering and struggling due to the scarcity of water and the compensatory evolution of 'pests'.

Meanwhile, as the west is being forced to learn some lessons about ecology and biology the hard way - more intelligent activist type people have succeeded at greening deserts overseas –and thus dramatically increasing the average rainfall – or even creating rainfall period in formely desertified and foresaken areas.

Increase or establish trees, you increase or establish water supply.

Do a search on - - -- -- - Greening the desert – Geoff Lawton

Or/and
Greening the desert – Fukuoka
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When you cut down a forest, you are reducing or totally eliminating your available drinking water.
Jason: Scarcity may also tend to breed hoarding and overinduldgence. I remember I saw a documentary where a captive monkey had been mistreated and underfed since he was born. He was rescued and put in a nicer environment with plenty of food, but unlike the other monkeys there, he started hoarding food and overinduldging at every meal.
Yes, that sounds about right. But don’t you think the west is guilty of hoarding and overindulgence? Don’t you think the west is ‘creating’ scarcity in other parts of the world? I would say so. I mean, Africans aren’t even allowed to grow their own food.

They are limited to working in tobacco and cotton fields – U.S. owned businesses. The scantly wages they earn can be spent of food – food imported by the U.S!
J: I do see that there could be very dangerous and negative things to come from it though, and I hope it turns out for the best.

C: Yes, man often resorts to hope when his better sense tells him to refrain. Hope is for the deluded. Follow your better instincts Jason, and put aside those silly hopes.

Jason: The future is unknown, applying your will to reality with a certain future goal in mind is what I call hope. Going to sit down on a chair requires hope - hope that the chair doesn't dissapear before you sit on it, due to some random glitch in the fabric of material reality.
No, you see, there is a difference between awareness and paranoid introspection.

I just deal with the facts – and therefore hope is not necessary.

When I go to sit down into the chair I don’t fear that it’s going to disappear due to some glitch in reality – nor do I ever want such “one too many viewings of the matrix”-type thoughts to plague me ;)

I am aware that, in certain circumstances, sitting in a chair will make things run more smoothly, efficiently, naturally and comfortably – so I go to sit down.

Perhaps I notice that the chair I’m about to sit in is very, very old or poor quality and the back is starting to break off.

In this situation I don’t lean on the back and hope for the best!

I get a new chair, or I make sure I don’t lean back on it.

Awareness is what I emphasize - not hope.

Hope is only for those who are caught up in the vanity, morbidity, paranoia and the futility of introspection.

Awareness is simply dealing with problems as they arise – awareness is having
long-term vision, with great yet simple rationality.
Nanotech is a possible future, so what does that leave me with? The hope that it is used in a way that agrees with my values. Why do you pursue permaculture? Is it not because you hope it will lead to a certain outcome sometime in the future?
First of all – permaculture is just a word, a concept - a mere label. I am not caught up in the word permaculture - I am simply a proponent of ‘doing it yourself’, and being wise/intelligent. Optimizing relationships, energy, beholding greater and greater complexity – yet simplifying, build it yourself, fix it yourself, grow it yourself, learn, learn, learn.

Be an individual, be whole, don’t be a slave to people who don’t care about you, but instead care only about their self-aggrandizing narcissistic agenda

What I am a proponent of is not an idealistic fancy.

It is a practical thing that is right here, right now. It begins with a very small task and grows.

Whereas an ideal exists in the future as a fanciful image.

Understand the difference between ‘awareness of what is factual in the present moment’ and a mere ideal.

An ideal is divided from the present moment and it dilutes and makes the present moment shallow.

Perhaps your hope for what nano-technology can do for you and humanity is not much different from the Christians who have hope for what Jesus can do for them.

Be careful you don’t make nano-technology into your savior Jason!

Christians curtail and limit their potential and level of responsibility (and thus their level of freedom) by inventing an ideal, a savior, a heaven.

Likewise, I think you might be diluting your potential by having not only hopes in nano-technology, but hope period.
With your insistence that we need genetic engineering to overcome our base tendencies, well I’d say it really sounds like you’ve replaced Jesus with nano-technology.
Jason: I think we may disagree about the particulars of how technology has been used irresponsibly, so where does that leave absolute responsibility?
Well, do you agree that to be irresponsible is to be irrational?

You see, to me, I see rationality, responsibility, wisdom, and morality as one whole.

Do you?

I don’t see dogmatic codes pushed by evangelical Christians as having anything to do with morals, or being ‘moral’. I see them as just plain deluded, irrational, unwise.

I just watched a documentary last night called ‘fish can’t fly’. The premise of the documentary involved a dozen interviewees who talked about their experiences growing up gay in very strong Christian communities.

They were told that their homo-sexuality was a sin. To be gay meant that you were possessed by demons and had to be exorcised.

And so they were put through ‘ex-gay’ consultations via a group called the ex-gay ministry.

Each member had to pay thousands and thousands of dollars in order to go through the necessary steps to become straight.

I’ll let you guess about whether or not the ex-gay ministries succeeded in their quest to turn the gay people straight……… ;)

Overall, a great documentary.
Jason: Isn't the source of responsibility a specific, and limited brain?
Responsibility, like anything, has no one source, it is simply the quality of the brains relationship to environment, to history, to education, to facts, to awareness, to introspection, to fear, to food, to money, to women, to members of the community, to other brains, etc, etc. Responsibility is a relationship – whereas a specific particular thing such as a brain doesn’t exist by itself.

There is no such thing as one isolated particular thing that has it’s own source. Our brains ability to label and fragment reality into abstractions makes it seem that way – but the truth is that it is all one – and it has no particular beginning or ending. Beginnings and endings are born out intellectual limitation and bewilderment. However, such abstractions are useful when socializing in our culture which is necessarily relative.

To simplify, I say that wisdom is synonymous with responsibility.

There are responsible, intelligent relationships, and there are irresponsible and unintelligent relationships.

The quality of specific, limited brains is revealed through the expression of the collective, which I say is all there is.

It is the relationship the limited specific brains have with others and the environment itself that is real. In this regard, the container and the constituent within the container are equally the source – one is no more vital than the other. They are one whole.
Jason: Do you think a specific and limited brain is an absolute?
I think that it’s absolutely true that a specific and limited brain is specific and limited.
Jason: I live my life often trying to assert my idea of responsibility, I do this believing that my brain creates this idea of what responsibility is, and that my brain has been formed by numerous factors such as upbringing, nutrition, genetics etc.


Responsibility/wisdom is not an idea – it’s a fact. It’s just like homo-sexuality.

Someone’s sexuality is a fact – it’s not an invented idea.

However, if someone doesn’t like their sexuality because their parents or society doesn’t like it, they may adopt ideas and invent ideals that put them in conflict.
A war emerges between what one is(what one dislikes) and what one should be(what one likes).

Likewise, one maybe uncomfortable with facing up to what being responsible(wise) actually means, factually – and so they invent some mere ideas of responsibility that they like more.

So one becomes divided (one becomes conflicted). There is what I am now, and there is what I should be, or what I would like to be ‘then’.

The etymological root meaning of the word ‘individual’ is: to be undivided, whole
Jason: Other brains have different ideas of what responsibility is, and I sometimes try to overpower other people's version of responsibility with my version because it creates a more positive situation for me. That's reality as far as I am concerned.
Yes, it seems like that is what we, as humans, have been selected to do – dominate, submit, assimilate, unify, simplify.

If I encounter someone who is being more rational than me, I respect him and, if i'm strong that day, I actually submit to his insistence and logic, because I see what he is saying is correct, true, and thus good. I become more united with him.

Sometimes I encounter someone who is being less rational than me, and I gently, skillfully, or sometimes harshly (depending on the feeling of what is necessary) dominate him.

He submits to my will, or he doesn’t depending on how much he loves truth.

Sometimes I encounter someone who sees things very close to how I see things.

We usually work together, perhaps there is the occasional disagreement – sometimes I submit, sometimes he does.

The urge to be united and whole is the primary drive.
Jason: I certainly care about myself, but I am not humanity. I am an individual, humanity is a collection of individuals, therefore I am not the same thing as humanity. I don't care about most of the individuals who make up humanity as much as I care about myself, most of humanity is just an abstract idea to me. How do you equate yourself with humanity?
I don’t see ‘the self’ as a real thing. I see that I am literally everything. I see that choice is an illusion. I see that nothing inherently exists. I see that I am the whole.
Jason: Ok, instead of what your "motive" is, what is your "goal" in seeking to remove those base qualities?
I guess you could say I am just sick of base qualities.

I love clarity, learning, fearlessness, insight. Base qualities interfere with what I love.

So, with me, there is no discipline really. There is only an understanding of what is true and what isn’t.

If you understand what is true, than that understanding has its own discipline. A discipline that is free of suppression and control.

One lives without resistance, with passion.
Jason: So are you selfish or not? Are your permaculture plans selfish?
Nobody is selfish or unselfish. People are just stupid(dishonest) and wise(honest) to various degrees.

Nobody really has a self to be ‘ish’ about.

It’s just an illusion.

Throughout the population you are going to find ‘qualities’ of intelligence revealed by studying relationships.

There will be highly un-intelligent groups/patterns, and there will be more intelligent groups/patterns.

There is only the pattern that the collective expresses by means of cooperation and competition with itself.

Amongst groups, different individuals will be playing different roles.

Each individual is the result of other individual’s actions both dead and living, and those other individuals were/are likewise caused to be what they are.

Each is also the ‘cause’ of those living and of those who will one day live.

There are many other causal factors beyond the activity of human beings, obviously.

So to ask me whether or not I am selfish is a wrong question.

Instead a better question might be:

Cory, are you wise? Are you honest? Are you a high quality human being?

I would say I am as good as the people I depend on and work with on a daily basis. I am not stupid. But I am not a perfectly enlightenened individual.

I am emotional, I have fears, I tend to be a bit addicted or pulled into a groove of introspection, I sometimes fantasize about getting in contact with old friends, I sometimes deeply fear getting in contact with old friends, I get lonely, depressed, I am not at all consistently super witty and comfortable in my own skin, I am sometimes funny, I am sometimes very sullen and withdrawn, I am sometimes out-going and pleasant to be around, I feel hatred, I feel lust, I look at girls asses and breasts..............I somtimes write posts that are too long ;)

Jason: I meant I don't subscribe to the position that leisure must be deserved or earned in order for it to be morally right.


Yes, but leisure that is earned in any other way except by putting the energy/work in yourself in order to get it, can only lead to the exploitation of other people, which I say is unwise.

And to be unwise is to be irrational, and to be irrational is to be immoral and irresponsible.
Cory: Keep in mind, I am not saying that one cannot enjoy their hard work. Ideally man’s work should be more important than his mere leisure/amusement. But humanity is stupid. We make our work a drudgery and mundane affair, and then we make our leisure a superfical shallow hedonistic affair.

Jason: I agree with that, but how is cleaning toilets or sorting ballbearings all day everyday not going to be drudgery?
I say that cars and most toilets aren’t necessary. Composting toilets really are a joy to take care of because you make use of all of that excess sawdust at the nearby mill, and you participate in the wholesome act of ensuring every ounce of your bodily wastes go back to where they came from, enriching your soil, and ensuring and enhancing the health of the future vegetables you grow. (and if you just became a bit squeemish after realizing what I’m emphasizing – well, I laugh whole-heartedly)
Jason: Most people don't get to pick what type of work they do on a day to day basis, and if you're doing work you don't want to be doing it can be hard for it not to be experienced as drudgery. Do you have a plan that gets rid of these problems? Homesteading?
Yes, Homesteading and intentional communities are key.

Perhaps one could be a hermit.

I’m not sure if one can be totally self-sufficient without a decent inheritance – it would require a very carefully designed system if one was to live totally alone and survive to the degree that one has the leisure for contemplation.

I think most of us have no choice to be dependent on each other and we need to learn to work together intelligently.

I think one generally needs to be working within a system of people where everyone does different things, yet roles/jobs can be traded - people should have the freedom while they are young to take a break from old work to learn new work.
Perhaps a lot of peoples leisure time is spent doing superficial and shallow things because they are all worn out from their eight hour a day drudgery and don't have the energy or passion left to do anything more?
Yes, that is definitely part of it.
Jason: Or perhaps most people are really just consumers, not creators, so they really are unwilling or incapable of doing anything more significant.
I think most people have a tremendous sense of inferiority, and sometimes envy and jealousy – and this gets in the way. Mans potential to love mankind as himself is not realized because his education and personal experiences have trained him to think he is too inferior. Man is very inwardly wounded, very hurt.
He is envious of qualities in other people and he can’t get his eyes off others. He doesn’t know how to act unless he compares and imitates.

So he has a very hard time doing anything other than what he is told or what others are doing (absurdly he derives a sense of pride and superiority from his obedience and imitation) – and when he has leisure he sedates himself with the most readily available sensations –TV, drug, cheap low-brow comedy, sex, violence, food, mere intellectual amusement.

Jason: Specialization is a killer, I don't want to be locked into a narrow predetermined job, I want to follow my passion, interest and curiosity. Do you have any ideas about how we could move away from specialization?
Well, becoming proficient in a task is necessary – the key question to ask is – what relationship does my skill have with not only my other skills, but with the skills of other people?

You have to be concerned about how your skills fit into the big picture. You also have to ask whether or not the good that you derive from you skill depends on the misery of others.

The second step is asking:

What is the relationship between skills for survival and wisdom?

Then I must ask:

Do I know what wisdom even is?

With wisdom, perhaps I will be able to discriminate and discern the critical skills.

And I will abide in wisdom, rather than escape from my anxiety into unnecessary activity.

Really, it is loving wisdom and living for wisdom that is necessary.

If you truly understand what that is, what it implies, then perhaps one will effortlessly know what to do.

Do I know what wisdom is? No, not completely. I am reading over Nietzsche carefully – seeing how much of what he says is different from what I have come to think, what Lau-tsu, Buddha, QRS say……..I’m reading more contemporary stuff. I’m studying myself inwardly.


J: You sound like you're laying down the ground rules for another original sin, it's like the puritan work ethic all over again. I could do without another chrisitianoid guilt-trip.

C: Then do without it. I’m not going to fret over your disagreement with me.

Jason: Don't you wish to convert people to your way of living? If so, wouldn't failure to convert someone negatively effect you?
I do, but I also don’t fight against reality. I point toward the direction I am looking at - if they shun it, well, then I keep moving, I keep doing my thing.

There’s no point in arguing, wrestling, controlling.


Jason: You originally said you've paid the price for being spoiled as a child and so have your parents, then when I ask you what paying the price entails you say that paying the price is having profound knowledge. The way it sounds, it seems like you are saying that being spoilt or affluent gave you profound knowledge. I doubt that's what you think though.


Extreme environmental conditions yield either harrowingly shallow individuals, or harrowingly profound individuals.

I have been, and perhaps am both.

My parents paid the price for their carelessness when I would throw parties in their house and damage it, indulge in drug use, barely pass my exams, disrespect them, and hate them.

I wouldn’t of did that if they communicated with me respectfully, if they truly respected and love themselves.

They actually subtly and unwittingly encouraged the very behavior they were appalled and bewildered by.

Then, after I became sufficiently disillusioned and pained by the mediocrity I had become, I had become very driven to be deep, wise and intelligent.

This led to some ruthless confrontations. On many occasions I have pointed out to my parents their stupidity and hypocrisy quite brutally – making my mother cry and my father fly into a rage.

I have toned it down quite a bit over the past year.

It seems most of my anger has been exorcised.

I guess you could say that by being spoiled as a child and subtly abused (my mother, after abnormally censuring me and over-protecting me for 15 years would one day comment:

Cory, you must be ‘behind’ in your ‘mental development’……my friend at work has a son who is interested in ‘clothes’, unlike you.)

Perhaps (if i had the self awareness) I should have said –

“yeah, and that’s because he is openly interested in girls –

something that you have traumatized me about being. (my mother would make me feel very ashamed, embarrassed and frightened about having anything to do with girls)

Not too long after this stupid comment by my mother - my father would say in response to my sister’s commenting about how well behaved I was –

“oh, I think we’re going to see Cory go through a bad phase, we’re going to see him be bad”

I found this to be a really weird comment.

It frightened me, because at school it seemed everyone was doing ‘bad’ things that I didn’t want to do or didnt see the point in doing.

I guess he was encouraging me to be something because he thought that I would be stronger for it – but I don’t think he understood the implication of what he was subtly encouraging.

My parents were encouraging me to participate in the 'race to the bottom'.

I had no interest in doing anything ‘bad’ – but after my mother and father made these comments……….well……..I whole-heartedly dedicated myself to being bad – to being 'cool', to being what I feared.

This was all happening at a time when my anxiety about who I was at a very painful peak. So my parents instilled a lot of fear and confusion in me.

They didn’t raise me to be a confident person – because they themselves weren’t confident people.

Probably due to their own low sense of self esteem and confusion - I found that they were subtly prodding me to be more ‘bad’ and to be interested in ‘cool’.

I got hip on all the cool clothes, started listening to rap, started swearing, I got my self a skanky girl-friend, started fucking, starting drinking, started going to dances, started making the ‘right’ friendships, started doing drugs.

Then I remember one day, I was on one of our last family camping trips. I had been working at being ‘cool’ and bad for about 2 years……and…….I kind of developed a split personality.

I didn’t know how to behave with family, younger children, or in front of my parents anymore.

I was just constantly in a state of shame, anxiety, arrogance, angst, awkwardness and embarrassment.

We were waiting in a line of cars to get into the camp ground (probably 15 of us, family and friends of the family with their kids)

We got out of the cars and sat in the grass.

I kind of hid behind a pair of sun-glasses and stood aloof from the younger kids who I would have normally played with and interacted with in some wacky way.

Later, I overheard my parents talking secretly in their tent with disdain in their voices: “Notice how Cory is Mr. Cool now” “yeah” my dad said laughing cynically.

They were making fun of me, they dissaproved of me.

So I hated them even more – because I was only struggling to do what they had prodded me to do.

Reading this, you may say: “Cory, you were just a way too oversensitive and unintelligent kid, quit blaming your parents”

I’m not blaming my parents. My parents were ‘involuntarily’ simply stupid, poorly informed people. They had kids. The first one was me. My mother pampered me to a highly, highly abnormal degree.

She would rock me to sleep and sing very sad folk songs to me until I was almost 4 years old.

She says whenever she would play certain songs I would start sobbing in response to the song and cling to her tightly – and the next night I would ask to hear the songs that made me cry again.

I was like a drug addict.

She said she cried in panic sometimes when she acknowledged it was 4 am and I wasn’t going to let her go to bed - but she didn’t know what to do because I would start crying whenever she put me in my room by myself.

We were slaves to each other, both miserable.

Until I was about 7 years old I would sneak into their bed at night.

Eventually they locked the door on me and I had to come to terms with a more stark reality - - - - - But a better one!

One I should have had access to 6 years previous.

Some of the best psychologists of late talk about the importance of not comforting a baby when it is crying for no reason.

If a baby is crying, check its diaper, make sure its not hungry, investigate any ‘physical reasons’ why the baby is crying.

If everything is fine and the baby appears to be crying solely because it is inwardly - anguished/conflicted LEAVE IT.

The baby will work things out in a short period of time and will soon be quiet.

But if you constantly dote on the baby, if you try and soothe the baby, dramatize its tiny little suffering, smother it in sentiments and rocking – it will become an addict.

And when an addict is without his drug, he is distressed, crying.

Even if a toddler falls down and gets a scrape on its knee - tend to the wound, put on a bandage - - -but don’t make a big deal out of it - - don’t rock the baby incessantly and dramatize the whole thing – when you do that you are abusing/over-stimulating the babies emotional system.

If you want to bring balanced and rational human beings into this world, don’t allow your self to succumb to the pleasure of over dramatizing events – positive or negative.

My sister didn’t have to go through all this crap because my sister wasn’t a planned pregnancy, she was an accident, and they were wore out by me.

Besides, being 'bad' and 'cool' was, for her, a natural inclination. She didn’t need to be coerced.

They didn’t put as much effort into her mainly because a great deal of their spirit had been broken by their misguided attention on me, or better by their past ignorance.

The first born is often the most tragic because he or she ends up being a windbreaker.

The second born usually rides behind the older sibling, enjoying the benefits of not being handled so desperately and excessively.
Jason: one thing I have explored is that perhaps the law of unintended consequences comes into play. Our inhereted upbringing was created in a much more organic and evolutionary. Is it possible that reason cannot take into account the sheer complexity of all the interacting aspects of life? Thus there could be unintended consequences of making changes in upbrining and society, which reason cannot accurately deduce. The more organic and evolutionary formation of society and culture is self-regulating just as the evolved organism is, continously adapting at the local level to changing circumstances and pressures in a way that rigid, simple and universally applied laws and methods could not.
I do see what you mean here, and, well, we’ll have to wait and see – we’ll have to not be so quick to condemn.

However, that wont stop me from putting together an interpretation and discussing and debating with people based on that interpretation.

I’m just going to try and not get too rigid and resistant to a further evolution of my interpretation, or transformation of it, or a necessary total destruction of it –

interpretations/beliefs/conclusions often prevent growth –

however, acknowledging facts, distinguishing facts from mere opinion/ideal in an important skill.

So anyway - maybe its egotistical and vain to be so confessional and autobiographical. But there it is.

It was sloppy to say my parents are paying the price for what they did . Ignorance is bliss couldnt be a better description for my parents these days. They are overall happy people.

I for the most part, am not.

Niether of us really choose to be what we are.

Life just is.
Last edited by Cory Duchesne on Mon Dec 17, 2007 2:20 am, edited 1 time in total.
Steven Coyle

Post by Steven Coyle »

Cory -

Thanks, man.
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