the underground man

Discussion of the nature of Ultimate Reality and the path to Enlightenment.
Locked
User avatar
David Quinn
Posts: 5708
Joined: Sun Sep 09, 2001 6:56 am
Location: Australia
Contact:

Re: the underground man

Post by David Quinn »

Unidian wrote:
David Quinn wrote:
Unidian wrote:Egotistical ones would by my target, personally.

And what are egotistical thoughts? Any which try to substitute some concept, belief, idea, or figment of the imagination in place of immediate reality.

As observed in the case, for example, where "A=A" is substituted for A. Or where "A" is substituted for what "A" is pointing to, which is none other than that which is. And what is "that which is?" No answer will suffice but silence.
*Whack!*
A concise description of the nature of your little world here, although you might have added a few more whacks. You're not such a young man anymore, and I'm doubting they dispense Viagra to Enlightened sages.
I noticed that you scampered off in the middle of a conversation on the "Arbitrary Absolutism" thread in which you were going to tell us whether consciousness of the Tao involves thought or not. Have you resolved it yet?

Here is the post in question:

-
Unidian wrote:
Okay, I'll ask the same queston that Robert declined twice to answer. If a Lao Tzu or a Chuang Tzu engages in thought does he automatically lose consciousness of the Tao?
Of course not, and it's a patently ridiculous question. Is there any question that Laozi and Zhuangzi though (for example) about what clothes they were going to wear upon awakening in the morning, or whether tea was ready? Did they lose their connection to Tao when these thoughts occurred? Of course not - no more than they would lose that same connection when thoughts about Tao occurred (as they surely did).

Well, you did assert only yesterday that thought was a distraction away from direct awareness of the Tao. To quote you directly from page 6, half-way along:
What distracts from direct awareness? Nothing other than thought.
So what's it to be?

-
User avatar
Kelly Jones
Posts: 2665
Joined: Wed Mar 22, 2006 3:51 pm
Location: Australia
Contact:

Re: the underground man

Post by Kelly Jones »

I think Nat's answer was further up on this page: egotistical thought, not thought per se.

Then he said egotistical thought were thoughts that try to replace immediate reality. The thing is, he's assuming thoughts aren't immediate reality.


.
User avatar
Unidian
Posts: 1843
Joined: Wed Sep 14, 2005 7:00 pm
Contact:

Re: the underground man

Post by Unidian »

They are, but they are also an aspect of immediate reality which tends to distract us from the rest of it - just as the ego, when it operates, replaces all else as the sole focus of consciousness.

Thoughts are inherently egotistical because they all make reference to concepts - and all concepts are ultimately predicated on the "I."

Egotistical thought is consciousness bending itself inward and disappearing up its own posterior.

See http://www.google.com/imgres?imgurl=htt ... 29,r:0,s:0
I live in a tub.
User avatar
Kelly Jones
Posts: 2665
Joined: Wed Mar 22, 2006 3:51 pm
Location: Australia
Contact:

Re: the underground man

Post by Kelly Jones »

Are you defining "I" relative to "immediate reality"?

Then you'd be admitting that not all thoughts are predicated upon "I".


.
User avatar
Unidian
Posts: 1843
Joined: Wed Sep 14, 2005 7:00 pm
Contact:

Re: the underground man

Post by Unidian »

Of course they are, as is the thought of "immediate reality." The thought is not the thing; the map is not the territory.

What part of "pointing" do you not understand? Thoughts include "who's pointing," while direct experiences focus on what is pointed at.

The words, thoughts, concepts, or glasses-wearing sci-fi psycho cyborgs representing "immediate reality" are not the true or "eternal" immediate reality.

In other words, "The Tao that can be told is not the true Tao. The way that can be named is not the true way."

"Dao be Dao, not dao."

Right back to Laozi chapter 1 again, which is where you Lofty Sages seem to be permanently stalled.
I live in a tub.
User avatar
Kelly Jones
Posts: 2665
Joined: Wed Mar 22, 2006 3:51 pm
Location: Australia
Contact:

Re: the underground man

Post by Kelly Jones »

How are you defining I?

In contrast to what?


.
User avatar
Unidian
Posts: 1843
Joined: Wed Sep 14, 2005 7:00 pm
Contact:

Re: the underground man

Post by Unidian »

In contrast to wisdom.

That should be something that interests you, no?
I live in a tub.
User avatar
Kelly Jones
Posts: 2665
Joined: Wed Mar 22, 2006 3:51 pm
Location: Australia
Contact:

Re: the underground man

Post by Kelly Jones »

Do you define wisdom as absence of egotism?


.
User avatar
Unidian
Posts: 1843
Joined: Wed Sep 14, 2005 7:00 pm
Contact:

Re: the underground man

Post by Unidian »

Yes, basically.
I live in a tub.
User avatar
skipair
Posts: 545
Joined: Wed Aug 15, 2007 7:19 am

Re: the underground man

Post by skipair »

You think that there is always a "you" that thinks thoughts, or that all thoughts have their source in a self-image? Based on my memory and experience I'd say this is incorrect. It's just as easy to experience "thoughts just occurring". Unless a person is ALWAYS thinking about themselves, like the social politics of girls, and have completely forgotten what it's like to be a baby or small child, I think they will be able to understand this. In fact, the more easily a person is able to think outside of their self-image, the more I trust them.
User avatar
Unidian
Posts: 1843
Joined: Wed Sep 14, 2005 7:00 pm
Contact:

Re: the underground man

Post by Unidian »

Agreed.

It's not me who has an issue with self-image (specifically a grandiose one), but QSJ.
I live in a tub.
User avatar
Diebert van Rhijn
Posts: 6469
Joined: Fri Jun 03, 2005 4:43 pm

Re: the underground man

Post by Diebert van Rhijn »

Unidian wrote:The words, thoughts, concepts representing "immediate reality" are not the true or "eternal" immediate reality.
"Immediate reality", as experience, cannot be eternal, or constant, since all experience is fleeting. Then again, since there's nothing separate from reality, all words, thoughts, images, are part of this Greatness too.

It's not "dao be dao, not dao". If you want to transliterate, try: "dao when daoed, not unchanging dao". The middle dao is a verb, highlighting the changing aspect. This makes perfect logical sense: "something in flux is not constant". Such a logical poetry! Such a great humor too, or a trap to make more of it that it is.

While knowing the philosophical context that ultimate reality in its full glory here is not considered "temporal" nor "unchanging", neither this, nor that, the first lines end up making a distinction to highlight the reasoning needed to fully understand as the way to go.
User avatar
Unidian
Posts: 1843
Joined: Wed Sep 14, 2005 7:00 pm
Contact:

Re: the underground man

Post by Unidian »

Of course, they will think, "how dare Nat lecture us about self-image, for in order to do so, he must imagine himself to be greater and wiser than us, therefore making him a hypocrite by default."

See how their egos will exercise themselves so fitfully? And just in case you attribute this to me, wondering if it was my egotism who came up with it, just ask them to *honestly* deny that the above is what they would have said.

It''s all Quinnological ego-play and word-play (which are identical) , and it's why wiser men than myself have abandoned this forum.
I live in a tub.
User avatar
Diebert van Rhijn
Posts: 6469
Joined: Fri Jun 03, 2005 4:43 pm

Re: the underground man

Post by Diebert van Rhijn »


  • You do sound like you live in a tub. That weird hollow reverb!
User avatar
Unidian
Posts: 1843
Joined: Wed Sep 14, 2005 7:00 pm
Contact:

Re: the underground man

Post by Unidian »

Reverb is preferable to echo...
I live in a tub.
User avatar
Diebert van Rhijn
Posts: 6469
Joined: Fri Jun 03, 2005 4:43 pm

Re: the underground man

Post by Diebert van Rhijn »

Unidian wrote:Reverb is preferable to echo...
But reverb sounds rather distorted while echoes can reflect more completely! Anyway, it also beats being Narcissus.
  • The most popular version of the Echo/Narcissus story depicts that when Narcissus realizes he is in love with his own reflection, he becomes utterly distraught and realizing no way to fulfill his love, he takes his hunting knife and stabs himself through the heart.
User avatar
Kelly Jones
Posts: 2665
Joined: Wed Mar 22, 2006 3:51 pm
Location: Australia
Contact:

Re: the underground man

Post by Kelly Jones »

Nat,

Correct me if I'm wrong, in summarising your view here:

All thoughts are egotistical, because predicated on the I. I is ego, and is contrasted with wisdom, which is absence of ego.

Can you clarify, with the clearest clarity possible, how you were able to define wisdom as the absence of ego, given that you said all thoughts are predicated on the I (namely, all thoughts are intrinsically egotistical)?


While you're pondering that, I could also suggest something that would avoid the entire unnecessary dilemma of having to avoid thought altogether.

Namely, an alternative definition of egotism:

Ego is the false self, built by erroneous thought about what the self really is, and the nature of its existence. The true self is any finite thing related to the Totality.


.
paco
Posts: 247
Joined: Tue Apr 07, 2009 2:57 pm

Re: the underground man

Post by paco »

Geniuses are enlightened??

From when? Birth?

I get the egotistical aspect of this query A=A. However, you're dealing with an unborn species. The enlightened ones are those around us who take heed to our own understanding of what it is. So, I guess a genius is somewhat a failed consciousness of God. Here, allow to explain.

When does A not equal A. When, in partisans spell (I don't know) h-o-m-e-r. Shit. I dig this.
I am illiterate
User avatar
David Quinn
Posts: 5708
Joined: Sun Sep 09, 2001 6:56 am
Location: Australia
Contact:

Re: the underground man

Post by David Quinn »

Say whatever you like about me, Nat, but there is one thing you can't deny and that is - I know how to get under your skin.

But back to the matter at hand, I'm still finding your discourse on the subject of thought very confusing. There doesn't seem to be any real consistency in your thoughts on the matter.

Let's go through it more slowly:
Unidian wrote:They are, but they are also an aspect of immediate reality which tends to distract us from the rest of it - just as the ego, when it operates, replaces all else as the sole focus of consciousness.
Here, you seem to be equating losing consciousness of the Tao with that of thoughts distacting us from the rest of immediate reality. Is that correct?

Thoughts are inherently egotistical because they all make reference to concepts - and all concepts are ultimately predicated on the "I."
Thoughts are "inherently" egotistical? Even Lao Tzu's thoughts?

Are you now saying that when a Lao Tzu or a Chuang Tzu engages in thought he is automatically being egotistical?

If so, this seems to contradict your earlier affirmation that a Lao Tzu or a Chuang Tzu doesn't lose consciousness of the Tao when he engages in thought. If you remember, this is what you wrote:
Unidian wrote:
David Quinn wrote: If a Lao Tzu or a Chuang Tzu engages in thought does he automatically lose consciousness of the Tao?
Of course not, and it's a patently ridiculous question. Is there any question that Laozi and Zhuangzi though (for example) about what clothes they were going to wear upon awakening in the morning, or whether tea was ready? Did they lose their connection to Tao when these thoughts occurred? Of course not - no more than they would lose that same connection when thoughts about Tao occurred (as they surely did).

How do you account for this apparent contradiction?

-
User avatar
David Quinn
Posts: 5708
Joined: Sun Sep 09, 2001 6:56 am
Location: Australia
Contact:

Re: the underground man

Post by David Quinn »

Diebert van Rhijn wrote:
Unidian wrote:The words, thoughts, concepts representing "immediate reality" are not the true or "eternal" immediate reality.
"Immediate reality", as experience, cannot be eternal, or constant, since all experience is fleeting. Then again, since there's nothing separate from reality, all words, thoughts, images, are part of this Greatness too.

It's not "dao be dao, not dao". If you want to transliterate, try: "dao when daoed, not unchanging dao". The middle dao is a verb, highlighting the changing aspect. This makes perfect logical sense: "something in flux is not constant". Such a logical poetry! Such a great humor too, or a trap to make more of it that it is.

While knowing the philosophical context that ultimate reality in its full glory here is not considered "temporal" nor "unchanging", neither this, nor that, the first lines end up making a distinction to highlight the reasoning needed to fully understand as the way to go.
Indeed so. The first two lines of The Tao Te Ching are simply stating that the Tao is not a finite thing. It is not a thing which can be distinguished from other things in the way that a tree or a chair or an emotion can. It is everything, and yet no thing. It is in this sense that it cannot be "named".

This is all that these two lines are trying to express. It has nothing to do with the supposed limitation of words, concepts and reasoning.

So going back to Unidian's quote above, it isn't just a case that words, thoughts, concepts representing "immediate reality" are not the Tao, but immediate reality itself is also not the Tao. (Keeping in mind, of course, that they are all the Tao).

-
User avatar
Talking Ass
Posts: 846
Joined: Sun Jun 26, 2011 12:20 am

Re: the underground man

Post by Talking Ass »

  • "It is quite true what Philosophy says: that Life must be understood backwards. But that makes one forget the other saying: that it must be lived—forwards. The more one ponders this, the more it comes to mean that life in the temporal existence never becomes quite intelligible, precisely because at no moment can I find complete quiet to take the backward- looking position." ---Journals, S.K.

________________________________________________________

David writes: "No, my focus is upon ripping up the page completely. "I have come to bring fire on the earth, and how I wish it were already kindled!"

Well then, I wasn't so wrong in my assessment: the destructive desire. We've seen what those 'fires' can do. Quite often, perhaps more often than not, when people or groups come under the spell of this desire it tends to turn out badly. By and large, this is the general impression I get from reading the writing of the people who hold dearly to this 'Teaching', to a particular flame that attracts peculiar moths. (You are completely BOUND to the Judeo-Christian tradition in ways that are invisible to you). I don't think it is wise to disregard a potential operative 'psychology' at work. I do suppose, though, that discerning intellects might be able to see through the 'project', and it appears this is the case. So, you have a kind of mental (or perhaps spiritual?) battle where one side accuses the other of error or omission and then a whole defense is offered by the other side, and on and on it goes. I am supposing---I have stated this openly many times---that it is just that discerning reader who is my 'target' reader.

D:"Kierkegaard was confined to the insular world of 19th century Denmark in which everyone was a Christian. It was therefore natural for him to utilize the Christian tradition and its various concepts for his higher purpose, which was to stimulate people out of their delusions and encourage them to value truth."

Since your basic logic is that there is no 'revelation' offered to man through superior consciousness---outside of time and reaching to man in time---and no God who acts in history, no process of revelation, and your use of the word 'God' is essentially a false usage (I suggest somewhat devious), it certainly follows that you must reinterpret Kierkegaard (and any other intellect produced from this matrix: the unique historical circumstance that spans Judea, Rome, Greece and the Alexandrian melting/synthesis pot) as only a certain sort of mind, the 'genius' you favor, and that were he to have been placed in 10th century China his genius would merely have been applied in that locale. In this way, as I have suggested often, you 'convert' man into a mere machine, an advanced computer that you can drop into different circumstances, and that pick up the 'software' operating there. I suppose that for people afflicted with a reductive mentality this is an attractive view, a necessary view.

D: "In this, his project was essentially identical to mine. Only the outer clothing differs. Nowadays, it would be inappropriate and counter-productive for me to confine myself to the Christian "matrix", or to any other matrix. We now live in a global envirnoment where postmodernism/science rules, which therefore means that an entirely different set of concepts are needed. Christian concepts no longer hold any credibility with most people in the modern age."

'Identical to mine'. I think this is where your 'self' asserts with a great deal of presumption its exalted view of itself. It is pointed out to you often, you have all sorts of mechanisms to deflect it (not the least of which is 'becoming invisible'---one of the more remarkable strategies yet observed). In regard to 'outer clothing', it would at this point become almost necessary not to trace the lines of Kierkegaard's 'genius', but to put on the table his deeply conflicted nature. Sometimes I get the impression that what draws you to Kierkegaard is not his genius but his dysfunction.

Following the thrust of your own 'logic', in respect to 'truth', it shouldn't matter what the global environment is or isn't; if it is post-modern or scientific or paganistic. One does not adapt 'truth' to the operative concepts but rather truth should only express truthful concepts.

That is a flimsy argument against 'Christian concepts'.

D: "In many ways, the work done here on Genius Forum is superior to what Kierkegaard did, precisely because it is global in nature and can cut through any tradition. And this globalness or universality means that it will continue to be relevant in the long-term future, regardless of what new traditions arise."

Again, it is my feeling that you can't really speak about or for Kierkegaard and, truth be told, about any of the major figures you coopt into your program. Your grasp of them is too shallow; you do not have yourself the 'conceptual tools' to pick them up. Your statement above is more evidence that you are 'marketeers in a genius town'. Now you are speaking of 'globalism' and purveying to what sounds like the least common-denominator. If you were REALLY dealing with genius I think you would appreciate it as a rare essence. As far as the lowe denominator goes, it is sad to say but I think to understand your message you'd merely have to look clearly and insightfully at your 'following'. Naw, David, you are pulling shit out of your hat now...

Alex: Do you see? You-all have a very, very strange 'project' you are undertaking in all this, I actually think it is quite devious and that it stems from a core 'self-deception'. There is a very essential thing that you are working to DESTROY but I don't think you can cop to it, perhaps because you just don't see it.

David: You still don't understand. I don't value anything that you value. None of it. / It's not a case of my deviating away from the same page that you and I are both working from and that if I were to just include the elements that you favour then I would be brought back, as it were, to the center of the page again. No, my focus is upon ripping up the page completely."

Someone: "I have come to bring fire on the earth, and how I wish it were already kindled!"

Probably, this is the clearest sort of statement you could make about your project, your vision and your intentions. Only an ignorant man could make such a statement, and do so without grasping the ramifications of it.

D: "You do it in order to bring things back into the realm of the convoluted and the superfluous, which would allow you to gain control of the conversation again. The Eastern teachings are too cold and sterile for you; you're like a fish out of water there. Judaism and Christianity are full of the complexities that enable you to keep distracted and provide the materials for you to dazzle others with."

No, it goes back to the question and issue of 'values' and what one is to privelage in the living of life. According to you, your own values are essentially 'destructive' and like many who, for various reasons, develop a hatred---motivated by unconscious forces (one assumes)---of their own self and their own matrix, you dedicate yourself to a project of 'burrowing under'. I haven't quite figured out all the 'whys' of this phenomenon but I begin to see that this is where you have located yourself.

Truthfully, I think the 'Eastern teachings' at least the ones you talk about all the time (and A=A and 'the Totality' ecetera) are far less demanding than the essences that reside in the Judeo-Christian tradition, which are part and parcel of the structure that is our own 'self', insofar as we are products of the Hellenic-Judaic-Roman-Alexandrian 'person'. In point of fact, I think you show yourself more and more as a romantic post-modernistic escapist with a 'marketing strategy' than any sort of genius or even gifted intellect.
fiat mihi
AlyOshA
Posts: 246
Joined: Wed Aug 23, 2006 5:23 am

Re: the underground man

Post by AlyOshA »

The Apostle is the one who can point authentically to the truth, in an innocent and simple way. This is possible when the ego hasn't developed all kinds of defenses and hiding-places, that co-opt truth-consciousness. If we look at human society as a single ego, then the age of the Apostles would be a long, long time ago, when humans were a lot more idealistic, innocent, simple, and honest. The Apostle points directly to nirvana, the truth beyond birth-and-death.

The Auditor is the one who knows all the escape routes, false detours, delusional habits, ego-defenses, cunning subterfuges, and alternative interpretations used to avoid truth-consciousness. The first Apostles, or founders of religion, set out the truth plainly and simply. But purely human notions of personal advantage seeped into their legacy, distorting and corrupting their message. There have been far more Auditors than Apostles, since every new "school" develops primarily to correct false teachers. The Auditors have to unravel teachings that enmesh people in samsara.
Yes this is much closer to the material than what I was saying. Both the material and your clarification speak truth and I have nothing further to add to that. So allow me to wax on with these concepts. I will compare "religious concepts" to a Rubik's cube. The Apostles from ages ago gave the public a Rubik's cube with all of the colors aligned on each side - problem solved. Because of the thousands of years of added bias, improper translation and context, corruption of material, perversion of thinking, post-post-post modern interpretation and so forth now the colors of the Rubik's cube are all mixed up. So the Auditor goes from one Rubik's cube to another playing with the puzzle, immersed in solving the puzzle, and finally aligning the colors once again - solving the problem for contemporary times. But the point I wish to express is that once that Rubik's cube is solved, then what do you do with it? It's only a plastic toy. They are only concepts. So ultimately you throw the Rubik's cube away and put those concepts into actual practice and/or experience. Hence your conclusion:
Also, there are problems, AlyOshA. Problems and solutions are real. The trick is to engage in thinking, and problem-solving, without presuming to come to the end of Reality with the conclusion. One ought to be able to see God in the midst of activity.
This is a very good explanation of your analogy David:
"Understanding the truth" is like knowing where Rome is and how to get there, while "developing a deeper more intimate relationship with God " is like exploring all the little cafes and side-streets of Rome.
I don't have anything to add I just wanted to point it out and explore something you mentioned previously:
If I did that, it would be a lie. My understanding of truth cannot be surpassed. But again, this is not to say that I am not a stinking, fallible being who is a long way short of perfection.

Even though the nature of God can be fully understood, one can never cease exploring His nooks and crannies, which are countless in number. And one can never cease developing a deeper and more intimate relationship with Him.
So if you are rightly admitting that you are "a stinking, fallible being who is a long way short of perfection", then do you admit that you can still evolve and advance this "stinking, fallible being" to better display and express "perfection"? If you can still advance in this regards, why is it not possible to evolve and advance in regards to the level and degree of your understanding God? You are using reason and truth to understand God. If you are still a fallible and stinking being then why is it not possible to have a greater capacity and understanding of reason and truth? Yes I know, because the ultimate truth is that there is no Bodhi tree and no mirror to wipe the dust from. But in regards to David Quinn the "stinking, fallible being" should you not try to evolve and advance towards the perfection of the Bodhi-treeless and mirrorless self?

You respect philosophical truth, reason, and wisdom more than other forms of expression so therefor you have made philosophy your "art". You said:
Truth is the fullness of all things which don't really exist. That I am in tune with it should be evident in my writing.
If one experiences the "fullness of all things which don't really exist" to a greater capacity than others, then it is in tune and evident in their chosen form of expression. "Art" is simply a means of expression. Art can be philosophy, music, spiritual parables, dance, imagery, fiction, poetry, martial arts, physics, mathematics, tea ceremony and on and on... If the artist experiences the fullness of all things that don't exist (God) to a greater capacity than others, then they perfect themselves in the expression of whatever "art" they subjectively respect the most. I see the fullness of all things that don't really exist (God) masterly expressed in the music of Bach (who developed his worldview from Christianity) and I see that expressed in the music of Nusrat Fateh Ali Khan (who developed his worldview in Islamic and Hindu teachings). The worldview is not of consequence in their case, because the art of their expression in itself shows that they experience the fullness of God - to a greater capacity than others do. You reject this, because it cannot be dissected with "reason" - but in their particular case, and in the case of "all things that don't really exist", reason becomes superfluous because "God Is". Also I think you reject it because by removing philosophical reason, it becomes subjective.

Here you make a musical analogy:
More to the point, your knowledge of Catholicism, however extensive it might be, doesn't change the fact that you are completely tone deaf to the real music of Jesus.
Of course you were referring to "knowledge" when you said "tone deaf" and "real music" of Jesus. But I say that in the literal sense of music, one can also be "in tune" with the real music of Jesus if they have a greater mastery at expressing the nooks and crannies of God. They can also be in tune with the non-dualistic, Infinite/Zero aspects of God by manifesting that infinite in the finite mastery of their chosen "art". As long as there are fallible, stinking human beings capable of understanding reason, logic, and truth - so will there be immortal philosophers (like Buddha) who mastered that expression. As long as there are fallible, stinking human beings capable of experiencing the fullness of God - so will there be immortal musicians (like Bach) who mastered that expression.
lost child
User avatar
Kelly Jones
Posts: 2665
Joined: Wed Mar 22, 2006 3:51 pm
Location: Australia
Contact:

Re: the underground man

Post by Kelly Jones »

AlyOshA wrote:But the point I wish to express is that once that Rubik's cube is solved, then what do you do with it? It's only a plastic toy. They are only concepts. So ultimately you throw the Rubik's cube away and put those concepts into actual practice and/or experience.
Yes. But in reality, one cannot shift from intellectual understanding, to perfect wisdom overnight. Most people have karma, which are their familiar deluded habits.

Understanding that there is nothing that one can grasp to, and that formlessness is staring one in the face at every moment, is the first step. It's an intellectual awakening. But it's only the very beginning. The harder stage is the longer, life-long one, involving an uncompromising will to truth (called bodhicitta). Only the one who has bodhicitta can enter the stage of application, because it is the much harder one, involving sacrifice and no little suffering. To drop familiar deluded habits takes time and perseverence, and the ability to see through suffering and the reactions of the ego.

And so, for a long period, the awakening concepts play an important role. Despite already knowing that all is emptiness, and that using the awakening concepts are like "dusting a mirror", the mind is still running rife with old habits and familiar delusions. Awakening concepts are like stepping-stones towards the truth, step by step exchanging a weak medicine for a strong medicine.

Only with the desire to go all the way, complete the path, and drop every attachment, until one has no delusions left, even the subtlest, and only with the perseverence to put it into practice every day, consistently, for the rest of one's life, will the mind gradually start to alter. Then one will start to experience the Truth.

So, in actuality, awakening concepts are an important tool for a long time, even after completing the intellectual stage of having a perfect understanding of Truth and knowing all concepts to be empty. The concepts need to run loose in all the compartments of the mind, in all parts of one's life, chipping away at one's loves and desires, until there is a deep faith in Emptiness. Then the medicines of truth are no longer needed. Truth is the very last attachment to be challenged.


.
User avatar
Kunga
Posts: 2333
Joined: Wed Dec 06, 2006 4:04 am
Contact:

Re: the underground man

Post by Kunga »

Kelly Jones wrote:and drop every attachment,
dosn't this just happen naturally...without effort ?
User avatar
Unidian
Posts: 1843
Joined: Wed Sep 14, 2005 7:00 pm
Contact:

Re: the underground man

Post by Unidian »

Say whatever you like about me, Nat, but there is one thing you can't deny and that is - I know how to get under your skin.
Indeed you do, as do all egomaniacs.
But back to the matter at hand, I'm still finding your discourse on the subject of thought very confusing. There doesn't seem to be any real consistency in your thoughts on the matter.

Let's go through it more slowly:

Unidian wrote:They are, but they are also an aspect of immediate reality which tends to distract us from the rest of it - just as the ego, when it operates, replaces all else as the sole focus of consciousness.


Here, you seem to be equating losing consciousness of the Tao with that of thoughts distacting us from the rest of immediate reality. Is that correct?
Kinda. IMO, the trick is to realize that the non-dual Tao, due to its absolute infinite nature, contains within itself its own negation. And what is that negation? Duality. But what is duality? Nothing more than the product of thought - naming, dividing, conceptualizing, etc. So, thought is the negation of Tao.

"The Tao that can be told is not the true Tao."

All thoughts are inherently dualistic. The non-dual cannot be apprehended by thought. However, non-duality is the true nature of awareness. Thought distracts from direct awareness. Of course, it is possible to be aware of one's thoughts without engaging with them, and that practice is called meditation.

Logic, in the sense of the bifurcated Aristotlean variety, is the codification of duality and the negation of Tao.
Thoughts are "inherently" egotistical? Even Lao Tzu's thoughts?

Are you now saying that when a Lao Tzu or a Chuang Tzu engages in thought he is automatically being egotistical?
Depends whether they engage with those thoughts in an attached manner. I should have said "inherently dualistic" rather than "inherently egotistical," as I agree there is some difference. However, for most people, the difference isn't relevant because most people are attached to their thoughts, and are therefore engaging them in an egotistical manner.

One would presume that guys like Laozi and Zhuangzi didn't.
If so, this seems to contradict your earlier affirmation that a Lao Tzu or a Chuang Tzu doesn't lose consciousness of the Tao when he engages in thought. If you remember, this is what you wrote:

Unidian wrote:

David Quinn wrote: If a Lao Tzu or a Chuang Tzu engages in thought does he automatically lose consciousness of the Tao?


Of course not, and it's a patently ridiculous question. Is there any question that Laozi and Zhuangzi though (for example) about what clothes they were going to wear upon awakening in the morning, or whether tea was ready? Did they lose their connection to Tao when these thoughts occurred? Of course not - no more than they would lose that same connection when thoughts about Tao occurred (as they surely did).


How do you account for this apparent contradiction?
See above. Egotism is the product of attachment to the endless stream of figments, baubles, and traps which spring up from the chattering "monkey-mind." When we reify these figments of imagination by identifying ourselves with them in some manner, egotism is born, and Tao is forgotten.

This is why you'd never see Laozi or Zhuangzi preach something like "A=A." You're free to insist until the cows come home that's implied in their work, foundational to it, and all of that, but you'll still never read it in their own works. Instead, Laozi, Zhuangzi, Nagarjuna, the Patriarchs, and the whole Eastern tradition always point to ineffability, trans-rationality, going beyond the mind, etc. They don't point to concepts - concepts are only the pointers.

Only an egomaniac would try to reverse an entire millenia-long spiritual tradition and turn it on its head merely in order to present his own attachment to thought as "enlightenment."
I live in a tub.
Locked