Diebert wrote:
Diebert my boy, take all the time you need to organize your thoughts on these matters. When the time comes for you to express them – I’ll give you my full attention. Perhaps you will continue to be interested in this sort of thing.I'll need some more time to make this point more clear. I'd like to work my thoughts out further on in this discussion, if you've interest of course.
Wouldn’t you agree then Diebert that the QRS is an example of a front for a way to function with less or different needs and desires that are more in tune with everything (compared to the masses)?
Cory wrote:
For example, do you think I should not investigate the words of Buddha, Socrates, or QRS simply because I have difficulty seeing it work as a more broad-scale project?
Diebert replied: Those examples work, or at least I can see them working.
And would you not also agree that only an incredibly infinitesimal portion of the human population is aware of the QRS, and/or is living with truth and wisdom on their own initiative?
If you agree on this point, then I think you need to resolve a serious error in your thinking.
What I’m getting at is this: didn’t you say that you regard the philosophy of QRS as an example of something that works large scale?
Personaly, it doesn’t appear to me that the QRS is working on a large scale at all.
How do you figure that they do?
Furthermore - you described Permaculture as:
Diebert: Permaculture seems to me a front for a different way of functioning, with less or different needs and desires that are more in tune with everything.
Hmmmm…..that sounds a lot like my description of the QRS.
Anyhow, you continued by saying….
Diebert: But to spread the wise food production mindset to others in any significant way has failed already for thousands of year’s, I see no reason it will work now
First of all, how did you come to the conclusion that the fukuokian/permaculture/wise food production philosophy has been something that humans have tried to spread, yet failed to spread over the last few thousands of years ?
There have been small wise cultures, and there have been massive and powerful unwise cultures. Small cultures that live sustainably and wisely exist today, like they've existed for thousands of years, and they apply practices of food production that have existed for thousands of years, practices that are very close to the fukuokian and permaculture approach.
Fukuokian and permaculture approaches are a refinement and a much needed clear articulation of what had always been practiced by small groups.
The larger more powerful cultures have always been more unbalance and unsustainble (significantly less wise) the larger cultures of the present age are more powerful, massive and stupid then all of history has record of.
The power cultures of the present age apply practices of food production that have started off as fundamentally unwise and irrational and have hence evolved over the past few thousand years into what is a glaringly obvious time bomb.
If we are to survive as a species, this bomb needs to be diffused as soon as possible.
Anyway, lets continue with trying to understand each other Diebert.
Let's pick up around here:
But why is the very wisdom that the QRS advocates any different? Hasn’t wisdom attempted to spread itself and for the most part failed over thousands of years?Diebert: But to spread the wise food production mindset to others in any significant way has failed already for thousands of year’s, I see no reason it will work now.
Why is the failure of wisdom being spread any different than the failure of intelligent food production?
Furthermore - I don’t even think there has been (until recently) an actual clear articulated philosophy of wise food production.
Thus there wasn’t a whole lot information (in that regard) to have been spread. In terms of attempting to spread wise food production methods, I dont see much failure over the past thousands of years, because I dont see much of a focused attempt. I think we're just getting started in that regard.
Unlike wisdom of course, which has been attempted in countless forms to be spread over thousands of years, and has mostly failed to catch on.
Do you think that I am in veneration of conventional farmers? I think they are generally very poor souls with great confusion in their hearts.Cory: Didn’t Jesus have this kind of idea? – you know – the mustard seed parable?
Diebert: Exactly. But even the sower knows what the seed can, and probably will do and on what scale. If not, he'll change method. Farmers are not big gamblers in my opinion.
The Fukuokian, permaculturish, horticulture approach on the other hand has been born from a great deal of experimentation, unusually high levels of rationality combined with good faith and the neccesary risk.
What isn't risk anyway?
But I don’t consider wise men really big gamblers anyway.
They are far too certain for that. They do not make decisions and hope for the best. That is the mentality of the fool.
I think Fukuoka, Bill mollison and so many others I could name are great examples of people who realized what was correct, what was the truth, and fearlessly went ahead with what simply made sense.
Hope is for the womanly. Gamblers hope.
The conventional sort of farmer, acts with great confusion and fear, taking gambles on new chemicals, equipment and then merely hopes for best, rather than understanding deeply what he is doing.
The wise are not gamblers, while fools most certainly are.
Because I am wise enough to be.Cory: Why are you so hung up on the masses Diebert?
Diebert: Why are you so hung up on the individual?
I meant in the context of improving the way we produce our food – among many other things of course too. Were you and are you aware that you left out the last essential bit of my sentence?Cory: And if you insists that I share your values of numbers, well then I can assure you that there are plenty high quality individuals out there transforming culture (...)
Diebert: Of course. But hasn't that always been the case?
If so, then you seem to be contradicting yourself. Don’t forget you said this:
Diebert: But to spread the wise food production mindset to others in any significant way has failed already for thousands of year’s, I see no reason it will work now
Diebert sees that the spread of a wiser way of producing food has not only failed but he also sees no reason why or how it could possibly spread now. However, oddly enough, when I point out to him that culture has been and is still currently evolving and transforming via the spread of a wiser approach to food production, he replies: Of course, hasn’t that always been the case?
A head scratcher indeed.
If more people are producing and buying their own food wisely, then more people will be wiser. If more people are wiser, then more people will be producing and buying their own food wisely.C: No, they may not be the perfect enlightened people, however they are close, and the work they are doing will make it much easier for perfectly enlightened beings to come into being and thrive.
D: You might want to clarify that a bit. How will it be made easier?
If more people are wise, then that will make it easier for the people who are more foolish to become more wise.
What is it about to you?D: Is this about independence or living the hermit life?
If a stupidity occurs will you find fault in some mere concept or do you find fault with the person who has sacrificed their wisdom for the sake of feeling special via a trendy coinage, a label?Cory: Yes things right now have never been stupider, but that is only because things right now have never been so intelligent. You have to see the whole large scale picture Diebert.
Diebert: So what kind of stupidities will permaculture introduce then?
I think the answer is obvious.
Like I said D-Bert, I’m opposed to reducing the complex and profound awareness that goes into wise food production down to the term ‘permaculture’.
I do understand that name can be useful for navigating through a complicated conversation. So pretty much only in that sense is a word useful.
What kind of stupidities will ‘wise’ food production introduce?
None - because it is wise.
Do you understand what I meant when I said that our present age has never been more intelligent, only because it has never been so stupid?
If you are a bit confused by it, I will give you a hint.
Indigenous cultures lived in a strikingly balanced and sustainable way – however – I say that they were not necessarily wise or very intelligent and that is because I say that these primitive cultures did not know or understand why and how they were wise. They simply did what they had no choice to do. I do not say they were fools either. They were not incredibly intelligent, nor were they incredibly foolish. This was how man began. Neither very intelligent, nor very foolish.
When he broke free from nature with the sufficient cunning and inventiveness and began trying to control her and master her his stupidity thus became sheer and powerful.
The suffering he inflicted upon himself and the messes he got himself into forced him to learn, to develop, to invent, to solve greater and greater problems – solutions he came up with always produced even greater problems, etc, etc.
He became stupider and stupider, more and more monstorous, yet this in part caused him to understand himself to a greater and greater extent and thus he also became wiser and wiser, more and more god-like.
Soon he will become totally aware of this and will thus become absolutely wise.
Yes, and I would say your large-scale thinking is indeed defective. However, out of the posters I’ve read on this board, you do seem to be one of the more intelligent ones.Cory: Well, any person with a somewhat above average level of intelligence likes to think on a large scale. But as we mature even further we tend to work on paying heed to and taking care of the small things, the sort of things that to most people are invisible. And then we let the rest take care of it self. I’m not saying we abandon the broad large-scale vision. On the contrary the large-scale vision is enriched infinitely by means of going inside, by means of studying the infinitesimal.
D: There's no disagreement between us here. But again, it's not about first thinking on a large scale and then growing into caring for small things. That first large scale thinking would have been defective it the infinitesimal was not known.
But, you’ve got some work to do, as do I.