Sue wrote:Can “loveâ€, or anything else for that matter, really be "unconditional"?
It would seem only possible from the Original Source because once given it is then adulterated into striations of types and sub-types (“taintedâ€), which is why there will never be a true utopian society or even enlightenment unless there is an intervention.
Sue wrote:
Quote:
Ascent into Carmel
St. John of the Cross
“So he that journeys on the road and makes the ascent to God must needs be habitually careful to quell and mortify the desires; and the greater the speed wherewith a soul does this, the sooner will it reach the end of its journey. Until these be quelled, it cannot reach the end, however much it practise the virtues, since it is unable to attain to perfection in them; for this perfection consists in voiding and stripping and purifying the soul of every desire.â€
What do you think this quote means? Do you think "desire" has anything to do with love?
Desire can be anything that can cause you to be distracted from focusing on God. I think the bottom line to this quote is that you cannot serve two masters, which is a prevalent theme in the Gospels. It also shows that by good works alone you will not achieve perfection because you are doing these works to serve your own purpose.
C.S. Lewis once said something to the effect that there are two people, one of a cheerful disposition who did not believe in God and another who was acerbic but did believe. He posed the question how much more cheerful would the first one be had he believed and how much worse off the other would be for not.
I have not even read through the first chapter of The Ascent. Like David Quinn’s piece, it is a lot to digest and I must read it in small doses, however, I have a comment…
The man is very logical in his argument and how he relates his argument with his translation of various Biblical passages, in fact, his logic gives cohesive meaning to the Bible. He was a Carmelite and led an extraordinary and difficult life. But the use of detachment does not make sense in ordinary life. I know you guys talk about attachments and the need to be rid of them, and what you say seems in line with where he is headed thus far, but here is the catch,
Does union with God, Enlightenment, go against nature itself? The desire and/or attachment a male has for a female creates yet another attachment in the form of a child, who then is not only their attachment but creates the circumstances for it to be attached to them…at least until they are independent, if that ever happens.
If you had pure detachment WITHOUT this unconditional love, would it not lend itself to some sort of dystopian society similar to that in the novel by Lois Lowry, The Giver. What is the point of being born if not into immediate attachment? In order to realize that this is what you should NOT want if you desire God? From where do we originate, some alternate state of being? If it was not in the natural order for there to exist attachments other than to God, why procreation? The fictional story of Adam and Eve would seem to lend an explanation for how beings come back to the realization that their first and only attachment should be to God, but then we are living in an alternate reality, are we not? You may call it delusion if you wish. Heaven would then be the antithesis, pure detachment and unconditional love.
God has to have a fingerprint on the human somewhere, and in Hebrews it is clear…No longer will a man teach his neighbor, or a man his brother, saying, Know the Lord,' because they will all know me, from the least of them to the greatest. Even you, who were not immersed into the idea from birth, found your way there…more incredibly the desire (*smile*) was there at your very young age of 12, when some kids don’t even come close as they are going through confirmation in the church.
The only problem comes in when that knowledge becomes clouded by attachment and desire, but that pretty much begins at birth, no? It’s like if you’re not careful you’ll miss the parade.
What you guys seem to make easy for you is most difficult for me. To let go of your child who is grown has been most difficult…I can see the point, I can understand the why, and you can even still love, but severing the connector, the thread has been difficult. To make matters worse, that is just one of many. When you read what St. John opines as necessary to begin to communicate with God, it is almost depressing contemplating the mess you have gotten yourself into since day one. How do you unravel it all?
Sue wrote:Thus occupied, their minds are constantly distracted, which then makes it extremely difficult, if not entirely impossible, for them to think. And not being able to concentrate all your effort into thinking about God means that he will remain a mystery to you.
This forum is called the “Thinking Man’s Minefield†The word “thinker†is often used in connection with experience with Reality. To think, to me, means to use your senses, your brain to understand about Reality. I truly believe that there is some fingerprint somewhere, like a homing device that you can either listen to or ignore…and thinking would be only a portion of how you come to understand and know God. Like an instinct, a craving, a need almost as base as the need to eat to live. It would also seem plausible that communication would be not one-sided either.
I had a mass cut out of my head behind my ear last year. I am headed for the doctor shortly to see if it has come back. In the interim, I am afflicted with an illness that they are not sure of the cause. It could be Meniere’s Disease or migraine variants, but the symptoms can include a migraine headache but the attacks are followed by severe vertigo and nausea. Medication can be taken at the onset of the attacks, but it sometimes works and sometimes does not work. The only thing that does work is to lie perfectly still and focus on an object or close your eyes, sometimes for hours. You cannot go to sleep because of the intense nausea.
Until I can get this under control, I would like to use these situations to really focus on clearing my mind, on trying to unravel the mess in my head, and focus on God, but how to begin? I am hoping that St. John’s work will eventually lead to an answer. And, as you say you have found some of the answers, how did you begin? By reading? I am working on that one, but I am trying to stay within the context of my education. It seems almost pointless for me to make sense of Buddhism or Tao or any other philosophical leaning at this stage of the game because I don't think that it is going to take certain philosophies to find God, but an inner search of some kind...to find that fingerprint, the mustard seed, the pearl...