Dan Rowden wrote:While there is ego there is desire. There's no getting around that. Transcending the ego is the only way for desire to cease; desire and ego are two sides of the same page of paper. One can only work steadfastly on eliminating delusion from one's consciousness and that's a journey that involves some acceptance of the fact that you're still on it.
Even so, energy continues to shape action.
Energy floods through the body in the natural ways. Accepting this as a premise, then ego that claims identity interprets this energy back to the ego. Thus, names for emotions.
No ego to habitually identify and label energy in the body does not stop the energy. The energy still flows. What was anger is now just energy. What was fear, or love, is now just energy.
In this alignment of body to energy unobstructed by ego identification, the body still continues to move. The body can never move in an unnatural way, however it can move in a way that is a natural reaction to obstructed or damaged pathways. This may cause movement to appear unnatural to those who are not obstructed in the same way, however the movement is natural. It is naturally shaped by conditions.
Those who are not obstructed in the same way, or those predominately shaped by other condtions, are in fact often obstructed in a different, but more prevailing way. That way is the nature of the obstructions introduced by ego. These obstructions do affect existence at the most basic area of life, that borderline that separates the body from death, the border we approach when the body is injured, or stressed, or has gone too long without nourishment. The affectation is upon the intent to move, how and why the body moves to survive, how the entire organism is shaped into movement.
In the animal realm, the impetus for motion, without ego, is for survival of the body. A human being in the animal realm extends this survival of the body to survival of the ego, and if forced to choose may choose ego over body.
In the human realm unobscured by ego, the impetus for motion is not relegated by the ego. The impetus is relegated by life forces accessible by a human.