Let's take something material. How about the chair you're sitting on? Is not our conception of what a chair is completely arbitrary? What can we say about the chair? It is this big, and it has this kind of shape, and it weighs this much, etc etc. Are not all these attributes all made in relation to something else? That is, the chair is a medium-size because the room is a big-size. And is the big-size of the room inherently big? Or, is it a designation which we simply make up in an arbitrary fashion in our minds, in relation to other arbitrary designations?longsincedead wrote: Here you are not talking about the material (existents / existence). You are talking about abstracts.
Does the room exist independently? Does the chair exist independently? How can we make objective observations if they do not exist independently?
Rather, I say we mutually agree on something in a completely arbitrary manner, and then build on that agreement. For example, one base-agreement could be that we exist as individuals, and that we can then build on that assertion. This makes all assertions arbitrary, and not ultimately true.
1: I am not saying there is just utter nothingness. Why? Because saying that would be a fallacy. I of course agree that Ultimate Reality exists. I just say that there's nothing we can say about it that is actually correct. I am fond of this quote from the Old Testament:
But," he said, "you cannot see my face, for no one may see me and live."
Exodus 33:20
2: I am not saying objective claims are therefore meaningless. Why? Because they are conventionally valid within the perspective-world of mutual agreement in which we all live our lives. And we can arrange these mutual agreements in an hierarchy of conventional validity because we can note how many contradictions and how much dissonance one mutual agreement or perspective generates when using it. For example, the perspective that "the world is flat" generates dissonance when we use it researching what we call "the planet". The perspective that "the world is round" does in comparison not generate the same degree of dissonance and contradiction. Therefore, it is conventionally more valid than the former. Yet, neither perspectives are reporting on the objective state of affairs of Reality.
If you personally don't like my use of language, just tell me and I'll change it.longsincedead wrote:This is a loaded statement - referred to as argument via intimidation.