The feminine self-sync, in granting acceptance, necessarily grants "objectivity." The ability to "see" things from another point of view, to appreciate a different perspective, should be the definition of objectivity. If the All is everything, it has to be every single point of view. And if the All is the basis of objectivity, the essense of what it means to be objective, then "objectivity" must be seeing the subjective through the subjective. It must be seeing another point of view through, or within, your own perspective.Internally, it's not so much a balance as it is a two-part self-syncing. The masculine and feminine need to become whole in themselves, the masculine being control/direction and the feminine judgment/acceptance.
The masculine seems to be the easier to self-sync. When its main focus is the self, it becomes directing instead of controlling. It doesn't need to align with any ideas or anything "outside," abstracted (such as culture or other people). It simply acts or doesn't act, in the best interest of self. Nothing is feared, nothing is worried about; concerns are dealt with immediately or not seen as concerns.
The feminine is tougher. To self-sync, it needs to change how it sees the self. Is the self absolute, or is it part of the infinite (the part itself possibly infinite). In self-syncing, the feminine sees the self as infinite, and so not ever fully known. It sees that to know absolutely would be to limit the infinite. Judgment of an infinite self could never be absolute, so the feminine withholds judgment. It accepts what it judges to be good for the self without judging the self or anything "outside." In self-syncing the feminine, the self does away with pride and guilt, credit and blame.
If acceptance is objectivity, judgement must be clouded vision. Objectivity must be "above" clouded vision, but also within it. Objectivity itself is the vision that is clouded. Judgement, then, is not wrong, objectively speaking. It is understood and appreciated. It creates a certain experience impossible otherwise, even if it's an experience people are now beginning to grow tired of. It creates the experience of limits.
For an infinite being, limits could be very fascinating. Absolute individuality, and absolutes in general, might be a brand new experience. After a while, though, the experience may not be so fascinating anymore. Receiving hints in many forms about its infinite-ness, the being discovers a new experience: the expansion of limits. A new joy is discovered as limits are used to "describe" the infinite through their disappearance, their disappearance being the revelation of the infinite.
