Paradox of transcendence
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Paradox of transcendence
If transcendence is having no boundary conditions then can it even exist if to exist is to have the boundary conditions of existence.
A given thing exists or it doesn't.
A given thing exists or it doesn't.
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- Trevor Salyzyn
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xero,
For instance, the transcendental concept of "causality" applies to all of existence, but causality does not exist (nor does it not-exist).
Any concept that is transcendental is not a thing, and describing such in terms of existence or non-existence is meaningless.A given thing exists or it doesn't.
For instance, the transcendental concept of "causality" applies to all of existence, but causality does not exist (nor does it not-exist).
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Perhaps a more clear example of what by the meaninglessness of this question is this:
Suppose A implies B. Does A imply "implies"? Conversely, does A somehow not imply "implies"?
It should be clear that A does neither of these, and the question is caused by a misunderstanding of what it means for something to be implied by something else. Causality functions in the same way.
Suppose A implies B. Does A imply "implies"? Conversely, does A somehow not imply "implies"?
It should be clear that A does neither of these, and the question is caused by a misunderstanding of what it means for something to be implied by something else. Causality functions in the same way.
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A concept IS a thing and necessarily non-transcendent as one cannot conceptualize the transcendent except with reference to the non-transcendence.Trevor Salyzyn wrote:xero,Any concept that is transcendental is not a thing, and describing such in terms of existence or non-existence is meaningless.A given thing exists or it doesn't.
For instance, the transcendental concept of "causality" applies to all of existence, but causality does not exist (nor does it not-exist).
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Not at all. The fact that you and I exist give the lie to transcendence.Trevor Salyzyn wrote:Well, excuse the grammar. A concept is a thing, but what the concept points to is not.
However, considering what you just said, you should be well aware that transcendence is not a lie. It's just difficult to explain.
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If transcendence is having no boundary conditions then can it even exist if to exist is to have the boundary conditions of existence.
There is nothing that is transcendental. Those who promote enlightenment is such a manner, and they all do to some extent, are lying or delusional.
This does not mean that parts of consciousness cannot grow in strength, but that is transcending up a scale, not trancendence.
When folks talk as if they enlightenment gives them a feeling of being one with infinity, this is only partly true. They are still bounded by the physical limitations of their mind, which prevent true godliness - non-beingness. There is beauty in knowing what is real, what is the nature of physical infinity, but they will never actually know infinity. To me infinity does not mean complete unboundedness, we've been lead astray when we think of it in this manner - what it actually means is that certain of its properties are not-bounded, otherwise regardless of what it is, it is always bounded by what it is not.
In the end there are only two causes that are infinite, and they bind each other, which has the effect of creating things. No effect, except space, can be infinite. Even there may be no limit to the universe, so there may be an infinite number of units of matter, stars etc, this is different to saying that "matter is infinite" - it clearly is not because there is empty space.
Anything with a definition is by default not 100% infinite, but seen without the definition of form, then it is. We make the mistake of saying space is intrinsically different from matter. It is not, it is the exactly the same as matter or the electromagnetic spectrum, with the only difference being the ratio of one fundamental infinity over the other.
There is nothing that is transcendental. Those who promote enlightenment is such a manner, and they all do to some extent, are lying or delusional.
This does not mean that parts of consciousness cannot grow in strength, but that is transcending up a scale, not trancendence.
When folks talk as if they enlightenment gives them a feeling of being one with infinity, this is only partly true. They are still bounded by the physical limitations of their mind, which prevent true godliness - non-beingness. There is beauty in knowing what is real, what is the nature of physical infinity, but they will never actually know infinity. To me infinity does not mean complete unboundedness, we've been lead astray when we think of it in this manner - what it actually means is that certain of its properties are not-bounded, otherwise regardless of what it is, it is always bounded by what it is not.
In the end there are only two causes that are infinite, and they bind each other, which has the effect of creating things. No effect, except space, can be infinite. Even there may be no limit to the universe, so there may be an infinite number of units of matter, stars etc, this is different to saying that "matter is infinite" - it clearly is not because there is empty space.
Anything with a definition is by default not 100% infinite, but seen without the definition of form, then it is. We make the mistake of saying space is intrinsically different from matter. It is not, it is the exactly the same as matter or the electromagnetic spectrum, with the only difference being the ratio of one fundamental infinity over the other.
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Jamesh,
How are you using the word transcendence? I use it primarily to speak of a certain quality of metaphysical concepts -- specifically, in that they are 'above and beyond' physical ones (they can't be measured empirically, for instance). Consciousness doesn't need to transcend anything to understand a transcendental concept.There is nothing that is transcendental. Those who promote enlightenment is such a manner, and they all do to some extent, are lying or delusional.
This does not mean that parts of consciousness cannot grow in strength, but that is transcending up a scale, not trancendence.
How are you using the word transcendence? I use it primarily to speak of a certain quality of metaphysical concepts -- specifically, in that they are 'above and beyond' physical ones (they can't be measured empirically, for instance). Consciousness doesn't need to transcend anything to understand a transcendental concept.
transcendental = Existing outside of or not in accordance with nature [or in other words - not caused]
This does not mean that parts of consciousness cannot grow in strength, but that is transcending up a scale, not trancendence.
I'll change this to
This does not mean that parts of consciousness cannot grow in strength, but that is ascending up a scale, not trancendence.
in that they are 'above and beyond' physical ones
There is nothing that does this. "Above and beyond" simply means more levels of relativity, which in minds, due to their limitiations, means more ability to see the relationships between things using the mental tool of generalisation (providing such generalisation is rational).
transcendental = Existing outside of or not in accordance with nature [or in other words - not caused]
This does not mean that parts of consciousness cannot grow in strength, but that is transcending up a scale, not trancendence.
I'll change this to
This does not mean that parts of consciousness cannot grow in strength, but that is ascending up a scale, not trancendence.
in that they are 'above and beyond' physical ones
There is nothing that does this. "Above and beyond" simply means more levels of relativity, which in minds, due to their limitiations, means more ability to see the relationships between things using the mental tool of generalisation (providing such generalisation is rational).
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Jamesh,
Any description of this something would also be "above and beyond" the physical world.
Since your definition of "transcendental" only points to something impossible, I believe my definition is superior: it actually has some use. (Actually, I'm going by Kant's definition, but I disagree with Kant on enough things that I pardon myself for stealing his word.)
Then transcendence is impossible. Since everything is by definition natural, there cannot be a transcendental anything, also by definition.transcendental = Existing outside of or not in accordance with nature [or in other words - not caused]
On the contrary, there must be at least one something above and beyond the physical world: Reality. That is the prime metaphysical concept.There is nothing that does this. "Above and beyond" simply means more levels of relativity, which in minds, due to their limitiations, means more ability to see the relationships between things using the mental tool of generalisation (providing such generalisation is rational).
Any description of this something would also be "above and beyond" the physical world.
Since your definition of "transcendental" only points to something impossible, I believe my definition is superior: it actually has some use. (Actually, I'm going by Kant's definition, but I disagree with Kant on enough things that I pardon myself for stealing his word.)
On the contrary, there must be at least one something above and beyond the physical world: Reality. That is the prime metaphysical concept.
No. I do not accept the emotional words "above" and "beyond", as they infer a higher power. That something(s) are infinite does not mean they are greater. No value scale can apply to them.
I would have less complaint with "causally preceding" and "not caused by the physical world".
No. I do not accept the emotional words "above" and "beyond", as they infer a higher power. That something(s) are infinite does not mean they are greater. No value scale can apply to them.
I would have less complaint with "causally preceding" and "not caused by the physical world".
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For me to think of a transcendent being, I have to imagine a being that both is and is not, for if this being is not both simultaneously then it cannot be transcendent. But, this being would cease to be fully transcendent upon doing anything besides existing and not existing simultaneously.
transcendent - having no boundary conditions
transcendent - having no boundary conditions
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Jamesh,
The word is best understood by example:
The Totality both contains and transcends the empirical world. When describing any Universal feature, you will be talking about transcendental ideas: these include causality, existence, thing-ness, logic, ontology, and other similar notions.
I know how to use the term, but I'd have a tough time defining it. Loosely speaking, I would say "transcendental" is synonymous with "metaphysical".
I was not using the words in an emotional way, just descriptively. Nor was I using them to imply a higher power. But I can see your complaint.No. I do not accept the emotional words "above" and "beyond", as they infer a higher power. That something(s) are infinite does not mean they are greater. No value scale can apply to them.
I would have an issue with "not caused by the physical world", though, because this allows non-existent things (and magic) to be considered transcendent as well. "Causally preceding" only makes sense in a temporal sense, so I also believe that a weak way to define transcendental.I would have less complaint with "causally preceding" and "not caused by the physical world".
The word is best understood by example:
The Totality both contains and transcends the empirical world. When describing any Universal feature, you will be talking about transcendental ideas: these include causality, existence, thing-ness, logic, ontology, and other similar notions.
I know how to use the term, but I'd have a tough time defining it. Loosely speaking, I would say "transcendental" is synonymous with "metaphysical".
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