Diebert,
D: But aren't you messing with perfecting now?
S: That depends on what is being perfected.
D: You tell me.
I will, as soon as you tell me what do
you mean?
D: Then again, things do not really exist.
S: If you say so; you just ended a very short-lived fight, which did not really exist, nor did its end.
D: One could argue about the existence of the participants but the fight just has no end.
So be it then :) :D
That's true, if by that one means existence; on the other hand, the word ‘end’ cannot be meaningfully applied to existence itself, for there is no ‘start’ to speak of. In other words, one could say that there is no ‘end’ because there is no ‘start’, which effectively cancels out each other, but, for experiences to be happening meaningfully, the canceling out has to necessarily be an infinitely dynamic canceling-out in and of the Now, reflected in and of finite things through as dynamic a consciousness. We could not realize the infinite if it were not for the finite; either by its self means nothing, and existence is not nothing whatsoever for the same reason.
Hence, it really depends on ‘which’ fight you are talking about, or perfecting ‘what’? There are always dual perspectives working at any time, so one has to align their perspectives first, to make any meaningful exchange.
However, I agree that there is no end to fight, but my agreement or disagreement over this statement depends on the alignment of our perspectives. I can only hope that I guessed your perspective correctly and hence agree; only you can tell me otherwise. I’m not God you know. :D